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How Society Let This Happen: The Transgender People Killed in 2016 Print
Monday, 21 November 2016 09:18

Tourjee writes: "In honor of the transgender men and women who lost their lives to violence and suicide this year, we're taking an in-depth look at the social institutions that deny trans Americans simple opportunities that many people take for granted."

'Advocates have said that the life expectancy of transgender women of color in the United States is 35 years.' (photo: Jennifer Kahn/Vice)
'Advocates have said that the life expectancy of transgender women of color in the United States is 35 years.' (photo: Jennifer Kahn/Vice)


How Society Let This Happen: The Transgender People Killed in 2016

By Diana Tourjee, Broadly

21 November 16

 

In honor of the transgender men and women who lost their lives to violence and suicide this year, we're taking an in-depth look at the social institutions that deny trans Americans simple opportunities that many people take for granted.

very year on November 20, men and women around the United States light candles to mourn the murder of their transgender sisters and brothers whose lives were extinguished by extreme acts of violence. The same words are spoken at these vigils again and again as community leaders invoke the spirits of the fallen and call the community to action: These killings need to end. But they never do and, in fact, they seem only to grow in number; the reported murder rate of trans women of color continues to rise, breaking national records year after year. The media tracks these murders, chronicling the dead. There will likely be more names added to our lists before the year ends.

Last year, Broadly investigated the nature of these crimes. We examined the cases of 23 victims in 2015 and reported on the facts as we knew them. Here are some: The killers are virtually all men. The majority of the victims are trans women of color and, more often than not, they're killed in the context of sex or a relationship. The violence itself is excessive and extreme. In this past year, one victim was stabbed 119 times; another was beaten to death and then set on fire. In an interview last year, acclaimed gender theorist Judith Butler offered a reading of our data, theorizing that the men who kill transgender women perceive them to be a threat to their own masculinity.

Butler also affirmed something that many transgender people know too well—it isn't possible to parse out gender from other aspects of one's social identity, like race or class. She imagined that we could approach liberation from oppression only through a social justice movement led by women and queer people of color. Advocates have said that the life expectancy of transgender women of color in the United States is 35 years, which has not been statistically validated, but is similar to numbers cited in other parts of the world. One study found that forty percent of trans people believe that their lifespan will be unnaturally short.

At vigils on the Transgender Day of Remembrance, men and women raise candles and name a problem so big it swallows everything in its path. The issues of racism, class inequality, homophobia, sexism, and transphobia are systemic. At times—especially now that Donald Trump is our President-elect—it seems that issues like these are wound around the spine of America. How do our social institutions help these killings to occur, and to what degree is the country, or the local community, responsible? What can we, as a society, do to ensure trans people are given the same, simple opportunities for success and happiness that other people in the United States take for granted?

This year at Broadly, we turn our focus away from the nature of these killings, and toward the social institutions that are failing transgender people. Over the next three days, in honor of those lost to violent attacks and suicide in 2016, we will be looking at the institutional injustices that recur in the stories of their deaths. We'll examine the way that issues like family rejection, unstable housing and homelessness, economic disenfranchisement, and barriers to education contribute to the marginalization of transgender people and make it more likely that they will be victimized.

How are transgender youth supposed to prepare for adulthood when they're rejected at home, or if they lose their housing? What if they are forced to drop out of high school because of bigoted laws that make it illegal for them to use the bathroom? Forty-one percent of all transgender Americans try to take their own lives. On the street, homeless trans people are sometimes discriminated against, even turned away from shelters—where can they go? Without a home or employment, some trans people are forced to start exchanging sex for money to survive. Will one of the men that they meet kill them? Or will they just be fed into an unjust criminal justice system, and cycled in and out, over and over, for as long as it takes to ensure that there's no hope they'll ever get free?

Transgender people have survived throughout the darkest chapters in history, and they have created some of the richest and most beautiful subcultures despite their circumstances. This population is resilient. They have shown throughout time that they will persevere despite inequality and violence—but there are some threats that prove inescapable. This year, we attempt to name them.


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A Resistance Plan for Trump's First 100 Days Print
Sunday, 20 November 2016 14:11

Reich writes: "Trump's First 100 Day agenda includes repealing environmental regulations, Obamacare, and the Dodd-Frank Act, giving the rich a huge tax cut, and much worse. Here's the First 100 Day resistance agenda."

Former Clinton Labor Secretary Robert Reich. (photo: Steve Russell/Toronto Star)
Former Clinton Labor Secretary Robert Reich. (photo: Steve Russell/Toronto Star)


A Resistance Plan for Trump's First 100 Days

By Robert Reich, Robert Reich's Blog

20 November 16

 

ere's the First 100 Day resistance plan [with thanks to Alan Webber]:

1. Get Democrats in the Congress and across the country to pledge to oppose Trump’s agenda. Prolong the process of approving choices, draw out hearings, stand up as sanctuary cities and states. Take a stand. Call your senator and your representative (phone calls are always better than writing).

2. March and demonstrate—in a coordinated, well-managed way. The "1 Million Women March" is already scheduled for the Inauguration —and will be executed with real skill. There will be “sister” marches around the country—in LA and elsewhere. They need to be coordinated and orchestrated. And then? 1 Million Muslims? 1 Million Latinos? What would keep the momentum alive and keep the message going?

3. Boycott all Trump products, real estate, hotels, resorts, everything. And then boycott all stores (like Nordstrom) that carry merchandise from Trump family brands. See: http://www.racked.com/…/136239…/grabyourwallet-trump-boycott

4. Letters to Editors: A national letter-writing campaign, from people all over the country, every walk of life and every level of society, from celebrities to sports heroes to grassroots Americans. In most papers, the Letters to the Editor section is the most-read part of the paper.

5. Op-Eds: A steady flow of arguments about the fallacies and dangers of Trump’s First 100 Day policies and initiatives, from name-brand thinkers and doers to ordinary folk writing for their city’s or community’s newspaper.

6. Social media: What about a new YouTube channel devoted to video testimonials about resisting Trump’s First 100 Day Agenda? Crowd-sourced ideas, themes and memes. Who wants to start it?

7. Website containing up-to-date daily bulletins on what actions people are planning around the country, and where, so others can join in. Techies, get organized.

8. Investigative journalism: We need investigative journalists to dig into the backgrounds of all of Trump’s appointees, in the White House, the Cabinet, Ambassadors and judges.

9. Lawsuits: Our version of “Drill, baby, drill” is “Sue, baby, sue.” Throw sand in the gears. Lawyers, get organized.

10. Coordinated fund-raising: Rather than having every public-interest group appeal on their own, have a coordinated fundraising program to fill the coffers of the most endangered and effective opposition groups. Is there a way to do a televised fundraiser with celebrities raising money for the Resistance?

11. Symbolic opposition: Safety pins are already appearing. What else? What more? Make the resistance visible with bumper stickers, a label pin, a branding campaign that has great language, great logo, great wrist band (remember the Lance Armstrong “Livestrong” yellow wrist band—it sold millions!).

12. Intellectual opposition: Take Trump on where he’s weakest—with serious ideas. I'll try to do my part. You do yours, too.

13. Serious accountability: Establish performance metrics to evaluate his delivery on his campaign promises. An updated web site of promises made and not kept. This is one especially suited to public policy students.

14. Your idea goes here. Call a meeting of family and friends this weekend. Come up with to-dos.

The First 100 Days Resistance Agenda. We’re not going away.

What do you think?


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Why I'm Going to Standing Rock for Thanksgiving Print
Sunday, 20 November 2016 14:10

Wicks writes: "This Thanksgiving, I'm going to Standing Rock with a delegation of more than 50 people from across the U.S. to cook and serve dinner for 500 Water Protectors, as a small way to give back to Native Americans on our national day of thanks."

'Protectors.' (photo: EcoWatch)
'Protectors.' (photo: EcoWatch)


Why I'm Going to Standing Rock for Thanksgiving

By Judy Wicks, EcoWatch

20 November 16

 

his Thanksgiving, I'm going to Standing Rock with a delegation of more than 50 people from across the U.S. to cook and serve dinner for 500 Water Protectors, as a small way to give back to Native Americans on our national day of thanks.

Looking back on history, Native Americans saved the lives of newly arrived Europeans in what is now Massachusetts by sharing their harvest in the winter of 1620. The Wampanoag, who had lived in the region for some 12,000 years, taught the settlers to grow native crops. The Wampanoag were not the only tribe to be generous. In the earliest days, many tribes throughout the Americas helped new settlers survive.

The foods the natives shared with settlers were not just growing wild. They were cultivated over many generations by native people who had a deep connection to the land. Today, many vegetables and fruits in our diet were first cultivated by Native Americans, including foods found on the Thanksgiving table—potatoes, sweet potatoes, beans, corn, tomatoes, squash, pumpkin and cranberry. The turkey many enjoy on Thanksgiving Day was first domesticated by Native Americans.

The idyllic traditional story of the first Thanksgiving in which the settlers shared with the native people in 1621 is largely a myth. Tragically and shamefully, what followed the European arrival was 500 years of genocide and betrayal of Native Americans. To this day, treaties are being broken for the benefit of white expansionism. In North Dakota, survivors of the genocide are taking a stand against the construction of the $3.7 billion Dakota Access Pipeline, built by Texas-based Energy Transfer Partners, planned to carry highly flammable crude oil under the Missouri River, endangering the drinking water for millions downstream and threatening sacred burial grounds. If successful in eventually reaching refineries on the Gulf and East Coasts, the project will become the source of carbon emissions equivalent to nearly 30 coal plants every year for the next 20-30 years.

The Standing Rock Sioux, joined by native people belonging to some 300 tribes from across the Americas, are camped along the Missouri river to protect their water, land and way of life. Rather than protestors, the natives call themselves Protectors and are risking their own safety and comfort to non-violently stand up to corporate control and the militarism of armed police in riot gear. The Protectors say they are working for a healthy future for all of our children and grandchildren, including those of the pipeline workers and police officers.

Native leader Dallas Goldtooth explains, "The best part of the work we do is that it's not what we're fighting against but what we're fighting for. We advocate for localized, small-scale renewable energy production. The same with food production, localized and sustainable."

I'm going to Standing Rock because I share this vision for our future. A localized economy will not only decrease the power of large corporations and cut down on the carbons of long distance shipping, but will also make our communities more resilience and self-reliant. At the same time, decentralizing our economy spreads business ownership and wealth more broadly and creates meaningful local jobs, building a more just and sustainable economy.

I'm going to Standing Rock in hopes that this stand begins a new era in American history when the rights and sovereignty of indigenous people are defended, as well as the rights of nature. As our country reels in the aftermath of a divisive election, now is the time for all people to stand together and become the America that we are meant to be.

I'm going to Standing Rock because the native people are spiritually evolved with a deep reverence for nature. In observing their leadership, I recognize the values needed to move our country forward—respect for Mother Earth and all species, cooperation, generosity, non-violence, humility and love.

I'm going to Standing Rock to give back to Native Americans for first cultivating many foods that nourish me and for helping the early settlers survive, including my own ancestors who were aided by the Wampanoag in Massachusetts and the Lenape in Pennsylvania.

I'm going to Standing Rock because I want to tell the story of the Protectors' courage and love of the land to inspire other communities to defend our watersheds—to stop fracking, drilling, pipelines, refineries and all fossil fuel infrastructure that is leading toward the end of life on Earth as we know it. Standing Rock is a call to all of us to protect what we love.

I'm going to Standing Rock because our civilization, addicted to oil and the wasteful life-style it supports, is racing blindly toward our own extinction by climate chaos and toxicity. Yet again, Native Americans are leading us toward our survival.

A Lakota prophecy speaks of a Black Snake crossing the land, bringing with it destruction and devastation. The Black Snake is now inching toward the Missouri River. The Black Snake is a monster driven by greed, destroying all of life in its path and even devouring the children of tomorrow.

I'm going to Standing Rock because I hear a voice saying, "Follow the Indians. They know the way."


Judy Wicks is an author, activist and entrepreneur from Philadelphia who is best known as founder, in 1983, of the White Dog Cafe, a pioneer in the local food movement. For 15 years, Judy held an annual Native American Thanksgiving Dinner to which she invited leaders of the Lenape tribe, first people of the region and gave thanks for the many foods in our diet first cultivated by natives.

Judy is leading the delegation to Standing Rock along with Jodie Evans of Code Pink and chef Jeremy Stanton of Fire Roasting Caterers in Great Barrington, Massachusetts. Jeremy will be cooking 30 pasture-raised turkeys from Bill Niman's ranch in California, BN Ranch, on spits over an over fire, along with vegetables cooked in caste iron pots. Ben & Jerry's is donating ice cream for dessert. Actress and long time activist Jane Fonda will be among those serving the meal. She is also contributing five butchered bison and four Mongolian yurts to the camp. The dinner is called the Water Protectors Community Appreciation Dinner and will be held on Nov. 24 at the Standing Rock Community School on the reservation.

The delegation is also helping to build an all-weather straw bale community center for tribal meetings at Standing Rock organized by Winona LaDuke of Honor the Earth, Tom Goldtooth of Indigenous Environmental Network and Bob Gough of Intertribal COUP. Contributions are being collected here.

Funds for the Wopila Feast are being collected here.


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Star Witness in "Sleeper Cell" Case Blazed a Trail of Lies From Pakistan to California Print
Sunday, 20 November 2016 14:06

VanSickle writes: "Hamid Hayat didn't want to believe that his closest friend was a paid government agent. Then, awaiting trial, he learned Naseem Khan would be the star witness against him."

Naseem Khan enters his store in Oregon. (photo: Kathleen Seccombe)
Naseem Khan enters his store in Oregon. (photo: Kathleen Seccombe)


ALSO SEE: Read Part 1

Star Witness in "Sleeper Cell" Case Blazed a Trail of Lies From Pakistan to California

By Abbie VanSickle, The Intercept

20 November 16

 

Hamid Hayat didn’t want to believe that his closest friend was a paid government agent. Then, awaiting trial, he learned Naseem Khan would be the star witness against him.

he prison warden’s letter arrived three days before Christmas.

Last fall, I wrote a letter to a medium-security prison in Arizona, requesting an interview with an inmate named Hamid Hayat. He was serving a 24-year sentence after being convicted of receiving terrorist training in Pakistan. Although Hayat’s case made international headlines when he was arrested as part of an alleged al Qaeda “sleeper cell” in Lodi, a rural California town, he had never talked with a reporter before.

Prison interviews aren’t uncommon. Typically, a reporter fills out the required forms and then works with the facility to set a date and time. Hayat’s lawyer and his family assured me that Hayat was a model prisoner, so I was optimistic. I filled out the proper forms in October. A month later, the federal prison asked me to provide a letter from The Intercept, which I did. In early December, a prison staffer assured me that he was working to “clear up one last issue.” But on December 22, the prison warden denied my interview request because of “safety, security, and orderly management considerations.” The warden declined to talk with me, and there was no appeals process.

Stymied by the prison, I gave Hayat’s lawyer a list of questions about the specifics of his case and his life now. I had seen Hayat only in videos of his FBI interrogation — a decade old and a lifetime ago. When I got his answers and saw recent photos of him in prison, I was surprised. Gone was the thin, timid young man with the hunched shoulders and wispy beard. In his place was a muscular man with a tight ponytail and sunglasses who stared coolly into the camera.

Hayat didn’t say much about prison conditions, other than that he had little contact with the outside world — just one visit a year, from his family — and that his father hadn’t been granted permission to visit him in eight years. His phone time, too, was limited compared to other inmates.

Although the restrictions on phone calls and visits clearly irritated Hayat, he said the prison had, in an odd way, broadened his perspective by giving him his first exposure to people of diverse backgrounds and faiths. To an outsider, his childhood, split between California and Pakistan, sounds worldly. In reality, he grew up cloistered in a community of rural Pakistanis, who held tight to religious traditions and conservative culture regardless of whether they remained in an ancestral village or moved across the world to Lodi or London. “I was just in my community, so I really didn’t know much about what was going on around me,” he said. “I look back almost every day and think, ‘I wish I could have met more people out there.’”

His experience with other inmates had made him ashamed of some opinions he’d grown up with. As a teen, he’d celebrated the news that Pakistani terrorists had kidnapped and beheaded Wall Street Journal reporter Daniel Pearl. In recorded conversations introduced by prosecutors at his trial, the jury listened as Hayat gleefully told an FBI informant, “They killed him. So I’m pleased about that. They cut him into pieces and sent him back. That was a good job they did. Now they can’t send one Jewish person to Pakistan.” In prison, he has remained a devout Muslim, he said, but now takes a more inclusive view of his faith and others and is friendly with Christian and Jewish inmates. “I was wrong, what I said,” Hayat said of Pearl. “I totally disagree with myself. I didn’t know much then. I was pretty much not open-minded then about a lot of stuff.”

At 19, Hayat had just returned to the United States after a decade of studying at a religious school in Pakistan. He had suffered a nearly fatal brain infection and needed a place to recover. He had only an elementary school education and hadn’t spoken English in years. He tried to enroll in high school, but he had aged out. He dabbled in community college, taking a single course in English grammar. He slept on a mattress in his parents’ garage. Most days, he hung out around the mosque. That’s where, in 2002, he first met an undercover FBI informant named Naseem Khan, the man who would befriend him and then betray his trust.

Hayat’s father was the first to catch on — something in one of Khan’s conversations struck him as odd. “He had a bad feeling about him,” Hayat recalled. But even after Hayat’s parents warned their son about his friend, Hayat kept talking with him. He didn’t want to believe that his closest friend was really a paid government agent. But he didn’t get proof of Khan’s involvement in the case until he was already in jail, waiting for his trial, and his lawyer told him that Khan would be the star witness against him. That’s when Hayat realized he’d never really known Khan, that his parents had been right all along.

Hayat remembered their conversations. At first, they talked about movies and cricket — cricket is one of Hayat’s favorite topics, but Khan always wanted to talk politics. They’d hang around their imam’s house or drive to a local park. Khan was frequently at Hayat’s house, even spending the night. When Hayat returned to Pakistan for a visit in the spring of 2003, Khan often called him. At first, Hayat was glad to hear from his friend, but he grew annoyed that Khan aggressively steered their conversations toward jihad.

“Every time he’d call, he always wanted to talk about politics,” Hayat said. “I was like, ‘Why does he always want to talk about this?’ … I started having a different view, thinking different about him.”

Eventually, Hayat got so frustrated by the conversations that he stopped answering Khan’s calls. It’s during this time period, roughly from October 2003 to November 2004, that the FBI claimed Hayat left his village to attend a terrorist training camp in Pakistan. Hayat said he’d mostly hung out around his small village, playing video games and taking care of his mother, who suffered from hepatitis. A couple of times a month, he’d venture to the nearest big city, Rawalpindi, for a weekend. Once, he went to a wedding in the southern part of the country, the opposite direction from the alleged camp. In the answers he provided to his lawyer, Hayat remained adamant that he never attended a jihadi camp or received any kind of terrorist training.

While Khan was pretending to be Hayat’s confidant in Lodi, he was living a dual life in a town 500 miles to the north in the foothills of the Cascades.

Khan shared a home near Bend, Oregon, with his then-girlfriend, Josée Hennane, who was in the dark about much of what he was doing in Lodi. Hennane, a tall woman with a kind smile and a mane of curly dark hair, agreed to meet me in a coffee shop in early May. She remembered her time with Khan fondly and still struggled to understand its ending.

Hennane and Khan had met around 2000 through Match.com. Hennane fell for Khan immediately. He was good-looking and a great cook. They lived a quiet life. He worked as a clerk at the K Market convenience store. She worked in sales. She envisioned their time together stretching far into the future — kids, a house, an ordinary life. He seemed to be looking forward, too, she said, away from rocky relationships with his family and past heartache.

Then, the September 11 attacks happened. One of only a handful of Muslims in Bend, Khan kept a Quran in his apartment, but Hennane didn’t think of him as devout and certainly not radical. Somehow, Khan’s name and social security number came up during an FBI investigation into an Islamic charity accused of funding terrorist groups. FBI agents showed up in Bend to question him. During their conversation, the agents determined that Khan had nothing to do with the terrorist financing case, but he caught their attention with a fabricated story about seeing terrorist leaders at a mosque he used to attend in rural California.

Intrigued by his story, the agents hired him as an informant. He told Hennane he was going to California for a while to help out on a case. He also said that if he impressed the FBI, perhaps he could work as an agent or get a job with the CIA. Although he didn’t have an American high school degree, he spoke Urdu and Pashto and understood Pakistan’s culture and politics, important and rare skills in a post-9/11 world.

“I think he got drawn in,” Hennane told me. “It fed him, and it fed his ego. Helping out, making this place safer.”

Khan didn’t give her details about his work. He disappeared for long stretches of time and didn’t say much about where he’d been or what he was doing. He began carrying a locked briefcase. She assumed he kept his case paperwork inside. His work strained their relationship, so much so that he invited her to Portland to meet with FBI agents so he could prove he actually worked for the agency. Hennane said she remembered meeting the agents at a coffee shop.

Her boyfriend’s secretive behavior continued until the Lodi case became public in the summer of 2005. As Hayat’s trial neared, Khan told her that he feared for their safety. The FBI paid to install a security system on the couple’s house. Shortly before the trial, Hennane went out to her car in the morning and found a note. In it, Khan apologized and said that he needed to end their romance. Hennane was so devastated and confused that she drove to the Sacramento FBI office, where she begged the agents to tell her Khan’s whereabouts.

“I went to their office, and they said, ‘Let it go, it’s over,’” Hennane said.

Khan vanished from her life. Years later, she said, she received a ticket for a toll violation on the East Coast and assumed that Khan still listed their old address in Oregon. She thought perhaps he’d moved to the East Coast and started over. She never heard from him again.

“Looking back, I think he thought of it as his family, his law enforcement family,” Hennane said. “From the sound of it, I think he wasn’t going to look back.”

In many ways, Khan fits the profile of the type of dubious informant the FBI has used in the aftermath of 9/11. He had a troubled past and a rocky relationship with family — he told his ex-girlfriend that relatives had abused him by dropping him down a well in Pakistan when he was a child. He had falsely accused his mother of abuse when he was a teen, and he had been convicted of burglary in Yuba City, California. But as a Pakistani immigrant, he could slip easily into Lodi’s Muslim community — and this was crucial for the FBI.

“After 9/11, the FBI realized it hadn’t been paying enough attention to terrorism,” said Michael German, a former FBI agent who spent 16 years with the agency on undercover operations and domestic terrorism and is now a fellow at the Brennan Center for Justice. “The demand to identify people who could provide information was enormous, and unfortunately, there wasn’t a lot of solid information by which the informants could be vetted.”

The FBI did vet Khan, checking his immigration, criminal, and employment records, but it didn’t check with the one person who likely had stronger feelings about his truthfulness than anyone else — his mother.

Khan’s mother, Nazhat Shaheen, didn’t learn about her son’s role in the Hayat case until the trial was underway. A relative showed her a news story about the star witness in the trial, a Pakistani immigrant named Naseem Khan. At this, Shaheen began to worry.

It had been years since she had spoken with her firstborn son, but based on her previous experiences with him, she worried that he wasn’t telling the truth about Hayat attending a training camp. Shaheen wrote a letter to Hayat’s lawyer. “While neighbors in Lodi might be surprised by his unconscionable scheming for self-gain, I find his behavior in keeping with his dishonest past,” she wrote. “He is a bagful of lies, deceit, and air. He will betray and deceive any and all parties for his own gain. … He can even take the FBI for a ride without their knowing it.”

It was too late, however. By the time the letter was written on May 10, 2006, the jury had convicted Hayat. Shaheen’s letter was never presented in court or in the appeal.

It was not easy to find Shaheen. I wanted to find Khan’s family because I thought they might be able to tell me about Khan’s side of this story, but every address and number proved a dead end. When I mentioned to one of Hayat’s lawyers that I wanted to understand more about Khan, the lawyer said that years before, someone on the legal team had gotten a phone call from a man who claimed he was related to Khan. That man turned out to be Khan’s half-brother, who told me the person I really needed to talk to was Khan’s mother.

Shaheen, 67, lives in a quiet suburb in Ohio. I agreed to use her maiden name and not mention the town where she lives because community members don’t know that her son worked as an FBI informant, and she is ashamed of his role. We sat at her dining room table and, over several hours, she told me her story.

Shaheen grew up in a conservative family in Pakistan. Her family supported her ambition for education, and she received a master’s degree before her parents decided it was time to find a match for their daughter. She had a disastrous marriage to a Pakistani military officer that lasted only three months before the couple divorced. By then, though, she was pregnant.

Her parents decided that Shaheen would give her child, Naseem, to be raised by her ex-husband’s parents. Shaheen, meanwhile, moved to the United States, where she settled in the Midwest. Eventually, she married a doctor, had two sons, and became an English teacher. She was living a comfortable, upper-middle-class life when, in 1988, she heard from relatives in Pakistan that Naseem, then 16, wanted to join her.

Shaheen went to Pakistan, sponsored his green card, and brought him to America. The problems began immediately. Khan complained that he didn’t fit into their family. At first, Shaheen pitied her son because he’d told her wild stories that his family in Pakistan abused him, shocking him with electricity, beating him with sticks, locking him in a bathroom, and hanging him upside down in a well.

Then, she said, the lies began. He lied to her about trivial things, like pretending to rake leaves but really just filling garbage bags with air. She thought it was typical teenager stuff. Things turned serious about two months into his stay, when social services knocked on Shaheen’s door. Khan had made a claim of abuse against his mother, telling his high school that he wasn’t getting enough to eat and was being kept in poor conditions. Shaheen said she took the workers through her four-bedroom home and showed them the well-stocked refrigerator and a freezer full of halal meat. No charges were filed, and the social workers determined that “the youth is neither a neglected nor abused child,” and his mother was taking “proper and responsible measures” to care for him, according to a letter from the local social services agency.

The relationship between Shaheen and her son never recovered.

“It was all about tricks,” Shaheen said. “It was all about lying and deceit. I could see that I could not trust him.”

She made arrangements for her son to return to Pakistan. She took Khan’s green card and mailed it to immigration officials with a letter explaining that she would no longer sponsor him. Then, she took him to New York and watched him get onto a plane. “I was devastated,” Shaheen told me. “I went through so much to get him.”

Two or three months later, she heard from her son. He’d somehow managed to get a ticket back to the United States and to convince immigration authorities to let him re-enter. He sent her a cassette tape on which he apologized for his behavior, she said. He tried calling. He told his mother that he had no desire to live with her, but he did want money, a monthly allowance. She refused. He wrote her letters, apologizing for his behavior. None of his efforts swayed her.

She said she believes that once, while she was back in Pakistan for her mother’s funeral, Khan tried to get inside her house, and that he might have been looking for his green card, which she’d already turned over to authorities. When she returned from Pakistan, she noticed that someone had broken in and searched through paperwork. She filed a report with the police, but nothing came of it. The last time she heard from Khan was around 1992 or 1993, when he told her he was living in Texas, she said, and again tried to apologize. She didn’t believe the apologies he offered were sincere. “I was done with him, I really was,” she said.

At the end of our interview, Shaheen said that she wanted to know the truth from her son. She wanted him to promise on the Quran that he believed Hayat really had attended a terrorist training camp. But when we talked again a few months later, she’d changed her mind. She said she didn’t think that promising on the Quran would ensure her son’s honesty.

Like Khan’s mother, I wanted to hear the truth, whatever it was. Did Khan really believe his claims about Hayat? What prompted Khan to tell the FBI that he’d seen al Qaeda leaders in Lodi, something the government later determined was false? Did he continue to work in the intelligence world after Hayat’s trial?

I first reached out to Khan just after New Year’s 2015. Although the Hayat family told me they’d heard rumors that Khan had remained in the Lodi area, working in insurance, public records showed that he first moved to the East Coast, near Washington, D.C., around the time of Hayat’s trial, and had since returned to Oregon. His address at the time was in Salem, the state’s capital.

I pulled off a busy four-lane road of fast-food restaurants and chain stores, down a side street and into an apartment complex of bland, two-story gray condominiums. I walked up the short sidewalk to his door and rang the bell. A few seconds later, the door opened slightly and a thin man in his late 30s or early 40s wearing a white T-shirt answered.

“Hi, I’m looking for Naseem Khan,” I said.

He nodded slightly.

I quickly said that I was a reporter, and as soon as I mentioned Hayat, he began to close the door.

“Can you tell me if you’re still involved with the FBI?” I asked.

“No, I’m not,” he said. He took my business card before closing the door.

I followed up by sending a letter explaining that I hoped to sit down and talk with him, that I wanted his perspective. I heard nothing.

In March 2015, I tried again. This time, as I stood at his door and rang the bell, I noticed a small security camera in the window. No one answered. I wrote a note, once again saying that I was writing a story and hoped to hear his perspective. I left it on his door, and I again heard nothing.

All of that happened before I talked with Khan’s mother and his ex-girlfriend, before I’d heard Hayat’s version of events. I felt it was important to try to reach Khan one more time, to give him another chance to respond. Before heading to Oregon, I checked public records and found that he had registered a new company, a tourist shop selling Pakistani fabrics, sunglasses, and earrings in a small beachside town in the state.

In late June, I arrived at his shop. I got there before it opened and waited on a bench outside. Just before 10 a.m., Khan walked past me, clean-cut and athletic-looking in a red T-shirt and dark pants. He unlocked the door to his small shop, which had a sweeping view of the ocean. After he went inside, I knocked on the glass door. When he came to the door, I explained, yet again, that I was a reporter working on a story about the Hayat case.

He shook his head no.

I told him that I’d talked with his mother, who said she didn’t think he’d told the truth about Hayat attending a terrorist camp. He looked directly at me and shrugged his shoulders.

“I’m not interested,” he said.

He tried to close the door, but my boot was blocking the doorway. He tried again, and I moved out of the way. He closed the door and turned the lock.

The life that Hayat lost when he went to prison no longer exists.

His parents sold their house in Lodi to pay their legal bills. They moved about 20 minutes away to a neighborhood in disrepair. When I visited them one morning, the neighbor across the street was sitting on a car hood, drinking a can of beer and staring with a vacant look. Trash blew across the pavement.

Hayat is no longer a newlywed — far from it. Tired of waiting for him, his wife divorced him in 2012. His mother told him about the divorce during a prison visit. His life is on hold until his scheduled release in 2026.

Hayat says that he won’t agree to a plea deal that might cut his sentence if he drops his appeal and admits guilt.

“I’m not gonna plead guilty to something I didn’t do,” Hayat told his lawyer in response to the questions I submitted.

Hayat continues to fight. In 2014, he asked a federal judge to overturn his conviction, accusing his trial lawyer of ineffective assistance of counsel and claiming that the government failed to disclose evidence that would have helped his case. In August, his case was assigned to a new federal judge, Deborah Barnes, for further proceedings, which are ongoing.

Even if wins his appeal, prosecutors could decide to try the case again. Hayat is ready for that.

“I’ve been through it once, and I’ll do it again,” he said.


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FOCUS: Donald Trump Is Betting Against All Odds on Climate Change Print
Sunday, 20 November 2016 11:34

McKibben writes: "President-elect Donald Trump has already begun to back off some of his promises: Maybe not all of Obamacare has to go. Maybe parts of his wall will actually be a fence. Maybe it's okay to have some lobbyists running the government after all."

Arctic sea ice. (photo: NASA Goddard Space Flight Center/flickr/cc)
Arctic sea ice. (photo: NASA Goddard Space Flight Center/flickr/cc)


Donald Trump Is Betting Against All Odds on Climate Change

By Bill McKibben, The Washington Post

20 November 16

 

resident-elect Donald Trump has already begun to back off some of his promises: Maybe not all of Obamacare has to go. Maybe parts of his wall will actually be a fence. Maybe it’s okay to have some lobbyists running the government after all.

But I fear he won’t shrink from the actions he has promised on climate change: withdrawing the United States from the Paris accord, ending President Obama’s Clean Power Plan and okaying every new fossil-fuel plan from the Keystone XL pipeline on down. He won’t back down because those are hard-to-hedge choices and because he’s surrounded by climate-change deniers and fossil-fuel insiders who will try to ensure that he keeps his word.

So let’s be entirely clear about what those actions would represent: the biggest, most against-the-odds and most irrevocable bet any president has ever made about anything.

It’s the biggest because of the stakes. This year has been the hottest year recorded in modern history, smashing the record set in 2015, which smashed the record set in 2014. The extra heat has begun to steadily raise sea levels, to the point where some coastal U.S. cities already flood at high tide even in calm weather. Global sea ice levels are at record lows, and the oceans are 30 percent more acidic. And that’s just so far. Virtually every scientific forecast says that without swift action in the next few years to cut carbon emissions, this crisis will grow to be catastrophic, with implications for everything from agriculture to national security that dwarf our other problems.

It’s the most against-the-odds bet because at this point there’s so little scientific dispute about climate change. Researchers have spent three decades narrowing the error bars and establishing an ever-clearer picture of the future. There’s always the chance that scientists have overlooked something, but it’s by now so narrow a chance it hardly deserves that description.

And it’s the most irrevocable bet because the next few years are crucial. This makes global warming unique: If you take away Obamacare, poor people will suffer until something replaces it — which would be bad, but that suffering would not make it harder to fix the problem later. Climate change, however, comes with a time limit, which is why senior scientists last week were saying that if Trump carries through with his wager, it might well be “game over.” If he loses his bet, he will have cost us the last years in which we might have made a real difference.

Against all this, Trump has merely the conviction that climate change is a hoax. It’s a conviction more or less shared by the man he has put in charge of his energy and environmental transition team, Myron Ebell of the Competitive Enterprise Institute, and a handful of other climate-change deniers at websites such as WattsUpWithThat.com . Some, like Ebell, are funded by the fossil-fuel industry, and others are quite sincere freelancers who have involved theories about how some of the thermometers measuring the planet’s climate have been placed too near to airport runways or believe that sunspots or cosmic rays or “natural cycles” will soon cool the Earth. They are contemptuous of the consensus science (the product of “a lot of third-, fourth- and fifth-rate” researchers, says Ebell) and of anyone who takes it seriously. (Pope Francis, in his encyclical on climate change, was “scientifically ill informed, economically illiterate, intellectually incoherent and morally obtuse,” says Ebell.)

It’s easy to see why these kinds of pronouncements might appeal to Trump. It’s not just that they’re spoken in the brash language he likes to use, but they made it easy for him to justify, say, his promises to restore the nation’s coal mines to their glory days. It would indeed be much easier for all concerned if global warming were hogwash.

But as far as anyone knows, he has never tested his beliefs by sitting down with scientists for even a cursory examination of the data. So someone who has his ear needs to tell him that the opinions on which he’s relying are marginal at best.

And that friend might remind him, too, of the difference between issues governed by opinion and those governed by fact. If you don’t think poor people should get subsidized medical care, that’s ugly, but it’s an opinion you’re entitled to hold. Science isn’t like that: The heat-trapping properties of the carbon dioxide molecule simply a re. Which is why, even if we fail in our efforts to stop Trump from making his bet, it’s important for history to note what’s going on. One man is preparing to bet the future of the planet in a long-shot wager against physics.


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