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FOCUS | Hysteric POTUS Channels Bushist War Shtick Before UN Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=20877"><span class="small">William Boardman, Reader Supported News</span></a>   
Monday, 29 September 2014 12:01

Boardman writes: "Such absurdity dominates the world we live in now, because people in governments are committing us all to irrational choices based on no credible public explanation. Examples are myriad, but President Obama’s shrill war cries at the United Nations offer a paradigm of the present bloody moment."

President Barack Obama. (photo: AP)
President Barack Obama. (photo: AP)


Hysteric POTUS Channels Bushist War Shtick Before UN

By William Boardman, Reader Supported News

29 September 14

 

The U.S. without a war is like an apple pie without apples

Nobel Peace Prize recipient is among the loudest voices for war nowadays. Better, this Nobel Peace prize recipient has unchecked power to wage war and uses it willfully in a variety of nations. Perhaps best, this prize-winning peace president has set out a plan to make a desert and call it peace, for which a grateful power structure might well give him yet another prize.

Such absurdity dominates the world we live in now, because people in governments are committing us all to irrational choices based on no credible public explanation. Examples are myriad, but President Obama’s shrill war cries at the United Nations offer a paradigm of the present bloody moment that is, in part, a near-parody of grandiloquent George W. Bush doing his most preening strut as a feckless “war president.”

The following excerpts from President Obama’s long and specious 39-minute speech to the U.N. on September 24, 2014, are chosen to highlight the contradictions and deceits so carefully packaged with familiar, false pieties about imaginary realities. The pitch is fraudulent from the moment the president begins, with a pseudo-lofty, tripartite cliché untethered from the real world:

“We come together at a crossroads between war and peace; between disorder and integration; between fear and hope.”

Yes, every moment is a crossroads between war and peace in some place, a moment waiting for some commander somewhere to cross the line and start killing “enemies.” The president’s moment at the U.N. was NOT, for him or anyone else, a “crossroads” – he had long since proceeded straight across the intersection, extending the Iraq War of 2003 into its second decade; he had already escalated that war into Syria; he had long since carried on wars in Yemen, Libya, Somalia, and who knows where else. He has no legal authority to expand wage these wars, but he knows he has no Congress or court or any other opposition with both the will and the standing to challenge his decision for more killing in the blood zones of the Middle East.

There is no “crossroads between disorder and integration,” a meaningless construction about conditions that may exist independently or simultaneously. “Integration” is an especially absurd word to apply to the police states that stretch from Iran to Egypt. U.S. policy has failed for decades to promote even the most elementary, necessary integration of Israelis and Palestinians. U.S. policing now, as ever, only heightens the disintegration among Sunni and Shia. Disorder is the hallmark of the region, and the West has only made it worse for centuries. The present U.S.-sponsored war only increases the disorder, with no promise and little likelihood of a happy ending.

In the words of Chicago mayor Richard Daley circa 1968, commenting on his city’s police riot with unintentional accuracy: “The policeman is not here to create disorder. The policeman is here to preserve disorder.”

And so it has been with the American presence in the Middle East, where the world’s policeman helped to preserve disorder for decades before ratcheting up the intensity in 2003 by bringing fresh chaos to Iraq and the rest of the region. As the self-appointed policeman of the world, the U.S. has much to regret and atone for.

And there is no “crossroads between fear and hope.” These are emotions that often coexist, not artifacts from a Pentagon planning project. If truth were told, there are no crossroads at all in this moment of American “leadership.” There is only a headlong president whose hope now is that fear will lead to dead bodies strewn across several landscapes, and that those bodies will make him look good.

In his U.N. speech, President Obama moved from his imaginary crossroads into a couple of paragraphs of selective happy talk about progress, peace, poverty and prosperity. These remarks coming from an escalating commander-in-chief were not without irony as he cited the U.N. as “a unique achievement – the people of the world committing to resolve their differences peacefully, and solve their problems together.” Moments later, without explanation, this became “the failure of our international system.” Rhetoric requires no real basis in fact so long as choice emotive buttons get pushed effectively:

“The brutality of terrorists in Syria and Iraq forces us to look into the heart of darkness.”

If this line has meaning, it’s not likely a suggestion to review the brutality of others in the region, least of all our “allies.” And the line is surely not a humble recommendation to explore the dark heart of American methods of torture and killing over the past decade, and it’s not an expression of willingness to end the brutal penal colony at Guantanamo, where innocent and possibly guilty alike suffer without hope until they die. These horrors, like drones assassinating wedding parties, are brutalities that President Obama has failed to “look into,” much less tried to degrade and destroy.

There is little if anything the Islamic State has done to earn the hyperbolic fear-mongering it gets from this administration and the Fox network’s echo chamber. There is perhaps no grisly act the Islamic State has committed that has not been committed by the U.S. and/or its allies, with the possible exception of posting videos of beheadings on YouTube. Beheadings themselves are commonplace in countries like Saudi Arabia.

It’s not the beheadings that separate the brutality of the Islamic State from the brutality of others near and far, it’s the deployment of pictures of beheadings that has upset polite societies well-steeped in their denial. Posting such videos, censored as they are, has achieved a metaphorical beheading: leadership in the U.S. and elsewhere has lost its head over a theatrical provocation as effective emotionally as it is unimportant geopolitically. Some forty countries are now at war against a threat of minimal proportions, largely as a gut reaction to a disturbing movie. That’s not so much a heart of darkness as a head of darkness.

President Obama speaks from a darker heart when he refers to “Russian aggression” with no meaningful context. Failing to acknowledge the civil war in Ukraine, the U.S. president promises to “support the people of Ukraine,” when he means only some of the people of Ukraine:

“We call upon others to join us on the right side of history – for while small gains can be won at the barrel of a gun, they will ultimately be turned back if enough voices support the freedom of nations and peoples to make their own decisions.”

In countries all over the world, from Iran and Cuba to Afghanistan and Iraq, as well as all of Latin America, the United States has consistently opposed and often crushed “the freedom of nations and peoples to make their own decisions.” Even when native movements adopted their own versions of American founding documents the U.S. was not assuaged, as the Vietnamese learned at horrendous cost in the face of American brutality that makes the Islamic State look like a bunch of Quakers.

President Obama does not acknowledge this imperial history any more than his government’s present imperial imperative. As far as Ukraine goes, the fault is all with Russia, according to the president, who even lies about MH-17 to reinforce his phony bill of particulars. He certainly omits reference to his favored Ukrainians burning opponents alive in Odessa. Nowhere does he acknowledge anything like a Western-supported coup in Kiev that established an illegitimate government with a neo-Nazi tinge, whose war crimes in the east are documented by U.N. observers. Nowhere does this Nobel peace laureate acknowledge twenty years of Western stealth aggression against Russia, in which his own administration remains active.

With no apparent shame or sense of irony, the president refers to reducing nuclear arsenals and destroying Syria’s chemical weapons as “the kind of cooperation we are prepared to pursue again—if Russia changes course.”

Actually, these are things worth pursuing for their own sake, and if anyone needs to change course, it’s the West, the U.S./NATO/EU/IMF and the rest. The way the president couches it is intellectual fraud and moral blackmail.

The president takes a similar, not-our-fault-and-not-really-our-responsibility approach to various other issues, including poverty and climate change, where the evidence is to the contrary. Long as it is, the speech at the U.N. does not gain in coherence. The president who recently said he doesn’t have a strategy apparently still has no strategy, unless casting blame is somehow strategic:

“But as we look to the future, one issue risks a cycle of conflict that could derail such progress: and that is the cancer of violent extremism that has ravaged so many parts of the Muslim world.”

In context, the president’s implication is that Muslim extremists prevent the rest of the world from dealing sensibly with climate change. Read the speech, these are in consecutive paragraphs. And these bad Muslims are fearfully powerful:

“… they have embraced a nightmarish vision that would divide the world into adherents and infidels…. And it is no exaggeration to say that humanity’s future depends on us uniting against those who would divide us along fault lines of tribe or sect; race or religion.”

Or as President Bush put it thirteen years ago: “Either you are with us or you are with the terrorists.” The presidential rhetoric of 2001 lives on in the presidential rhetoric of 2014. Moments later, President Bush added, “This is the world's fight. This is civilization's fight. This is the fight of all who believe in progress and pluralism, tolerance and freedom.” Then he lied his country into war in Iraq.

In other words, it absolutely is an exaggeration to say that “humanity’s future” depends on fighting the Islamic State, a force numbering in the thousands, a force without nuclear weapons, and virtually defenseless against attack from the air. Like so many other governments and rebels, the Islamic State has committed atrocities, perhaps on the scale of Lidice, Wounded Knee, Suchow, My Lai, Dublin, or other mass killings. President Obama charges the Islamic State with committing “the most horrific crimes imaginable,” which is flatly untrue. Islamists have not perpetrated a Holocaust or the atomic vaporization of a city. These are accomplishments of Western civilization.

Bad as it was, Islamist treatment of Yazidis in Iraq came nowhere close to the Turkish genocide of Armenians in the early 20th century. Yet genocide-denying Turkey is a much-desired ally. And the president, citing “videos of the atrocity [of beheading],” says somewhat hysterically of the enemy du jour:

“No God condones this terror. No grievance justifies these actions. There can be no reasoning – no negotiation – with this brand of evil. The only language understood by killers like this is the language of force. So the United States of America will work with a broad coalition to dismantle this network of death.”

And the way the United States will do this is to bring more war, death, and suffering to a region already hostile to the West for its centuries of abuse. But the president presumably knows that some God condones that terror. For all his high-pitched condemnation of Islamic State beliefs, the president omits their nurturing safe haven in Saudi Arabia, where the state religion is a conservative Sunni belief system with much in common with the Sunnis of the Islamic State. Saudis have supported the Islamic State for years. Saudi Arabia is a police state that allows the open practice of no religion other than Islam.

For the United States, this is not division “into adherents and infidels,” this is just a quirk of a major oil producer. Besides, as the U.S. president told the U.N., the real problem is elsewhere:

“It is time for a new compact among the civilized peoples of this world to eradicate war at its most fundamental source: the corruption of young minds by violent ideology…. We must offer an alternative vision.”

The answer to the whole problem turns out to be marketing! And not just any marketing, marketing to the young!

So war is just marketing by other means? And marketing is way more persuasive than justice? And blaming victims, the young who have no effective power to change anything happening to them now, is an intellectually tenable position? And it’s a moral perspective? And God condones it?

The president’s “final point” is:

“… the countries of the Arab and Muslim world must focus on the extraordinary potential of their people – especially the youth.”

This may sound like patronizing nonsense, but perhaps the president means it as another example of “the freedom of nations and peoples to make their own decisions.” Or perhaps not:

“If young people live in places where the only option is between the dictates of a state, or the lure of an extremist underground – no counter-terrorism strategy can succeed…. No external power can bring about a transformation of hearts and minds. But America will be a respectful and constructive partner.”

We’re talking to you, Saudi Arabia and Bahrain and Kuwait and other police states, the president seems to say, and we don’t really mean anything by it, we just have a home audience that needs gulling.

The Islamic State has few if any friends, so bombing its people has little or no immediate political cost. Better, they can be punished without disrupting much of the oil business, while at the same time boosting the arms business. Down the line there may be blowback – again – but that’s down the line.

And besides, America is exceptional, and that exceptionalism means that God condones whatever we do, or as the president puts it:

“… we welcome the scrutiny of the world…. we fight for our ideals, and are willing to criticize ourselves…. we hold our leaders accountable, and insist on a free press and independent judiciary…. we address our differences in the open space of democracy – with respect for the rule of law….”

That’s part of the ideal, to be sure.

The reality is that each of the five most recent presidential administrations has committed war crimes (and other crimes), for which almost no one has been held accountable and some have received presidential pardons. Government secrecy continues to expand, police state tactics continue to spread, the “free press” is controlled by fewer and fewer people, and this president has responded to these trends by criminally charging more reporters than all his predecessors combined.

The president, who wages war without legal authority, concludes:

“The people of the world look to us, here [at the U.N.], to be as decent, as dignified, and as courageous as they are in their daily lives. And at this crossroads, I can promise you that the United States of America will not be distracted or deterred from what must be done…. Join us in this common mission, for today’s children and tomorrow’s.”

The candidate of hope and change in 2008 has somehow become the president of war and fear in 2014, channeling his predecessor’s rhetoric while pursuing similar policies somewhat less recklessly. How did this happen?

Somehow this U.S. president has reached the point of making an Orwellian argument that war is peace, that war is decent, dignified, and courageous, even (or especially) against an outnumbered, militarily helpless, hapless, non-state enemy (a “muscular new course,” the New York Times called it). And why, why should this one-sided war be waged?

Do it for the children – or at least for the ones who survive. That’s what it comes down to in President Obama’s crie de guerre.



William M. Boardman has over 40 years experience in theatre, radio, TV, print journalism, and non-fiction, including 20 years in the Vermont judiciary. He has received honors from Writers Guild of America, Corporation for Public Broadcasting, Vermont Life magazine, and an Emmy Award nomination from the Academy of Television Arts and Sciences.

Reader Supported News is the Publication of Origin for this work. Permission to republish is freely granted with credit and a link back to Reader Supported News.

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FOCUS | Becoming Hezbollah's Air Force Print
Monday, 29 September 2014 11:01

Hedges writes: "Thirteen years of war, and the rise of enemies we did not expect, have transformed Hezbollah fighters inside Syria, along with Iran, into our tacit allies. We are intervening in the Syrian civil war to assist a regime we sought to overthrow."

Author Chris Hedges. (photo: PBS)
Author Chris Hedges. (photo: PBS)


Becoming Hezbollah's Air Force

By Chris Hedges, TruthDig

29 September 14

 

hose who use violence to shape the world, as we have done in the Middle East, unleash a whirlwind. Our initial alliances—achieved at the cost of hundreds of thousands of dead, some $3 trillion in expenditures and the ravaging of infrastructure across the region—have been turned upside down by the cataclysm of violence. Thirteen years of war, and the rise of enemies we did not expect, have transformed Hezbollah fighters inside Syria, along with Iran, into our tacit allies. We are intervening in the Syrian civil war to assist a regime we sought to overthrow. We promised to save Iraq and now help to dismember it. We have delivered Afghanistan to drug cartels and warlords who preside over a ruin of a nation where 60 percent of the children are malnourished and the Taliban is poised to take power once NATO troops depart. The entire misguided enterprise has been a fiasco of gross mismanagement and wanton bloodletting. But that does not mean it will be stopped.

More violence is not going to rectify the damage. Indeed, it will make it worse. But violence is all we know. Violence is the habitual response by the state to every dilemma. War, like much of modern bureaucracy, has become an impersonal and unquestioned mechanism to perpetuate American power. It has its own internal momentum. There may be a few courageous souls who rise up within the apparatus to protest war’s ultimate absurdity, but they are rapidly discarded and replaced. The state rages like an insane King Lear, who in his madness and desire to revenge himself on his two daughters and their husbands decides that:

It were a delicate stratagem to shoe
A troop of horse with felt. I’ll put ’t in proof.
And when I have stol’n upon these sons-in-law,
Then, kill, kill, kill, kill, kill, kill!

READ MORE


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Raising Most People's Wages Print
Monday, 29 September 2014 07:24

Reich writes: "I was in Seattle, Washington, recently, to congratulate union and community organizers who helped Seattle enact the first $15 per hour minimum wage in the country. Other cities and states should follow Seattle’s example."

Robert Reich. (photo: RADiUS-TWC)
Robert Reich. (photo: RADiUS-TWC)


Raising Most People's Wages

By Robert Reich, Robert Reich's Blog

29 September 14

 

was in Seattle, Washington, recently, to congratulate union and community organizers who helped Seattle enact the first $15 per hour minimum wage in the country.

Other cities and states should follow Seattle’s example.

Contrary to the dire predictions of opponents, the hike won’t cost Seattle jobs. In fact, it will put more money into the hands of low-wage workers who are likely to spend almost all of it in the vicinity. That will create jobs.

Conservatives believe the economy functions better if the rich have more money and everyone else has less. But they’re wrong. It’s just the opposite.

The real job creators are not CEOs or corporations or wealthy investors. The job creators are members of America’s vast middle class and the poor, whose purchases cause businesses to expand and invest.

America’s wealthy are richer than they’ve ever been. Big corporations are sitting on more cash they know what to do with. Corporate profits are at record levels. CEO pay continues to soar.

But the wealthy aren’t investing in new companies. Between 1980 and 2014, the rate of new business formation in the United States dropped by half, according to a Brookings study released in May.

Corporations aren’t expanding production or investing in research and development. Instead, they’re using their money to buy back their shares of stock.

There’s no reason for them to expand or invest if customers aren’t buying.

Consumer spending has grown more slowly in this recovery than in any previous one because consumers don’t have enough money to buy.

All the economic gains have been going to the top.

The Commerce Department reported last Friday that the economy grew at a 4.6 percent annual rate in the second quarter of the year.

So what? The median household’s income continues to drop.

Median household income is now 8 percent below what it was in 2007, adjusted for inflation. It’s 11 percent below its level in 2000.

It used to be that economic expansions improved the incomes of the bottom 90 percent more than the top 10 percent.

But starting with the “Reagan” recovery of 1982 to 1990, the benefits of economic growth during expansions have gone mostly to the top 10 percent.

Since the current recovery began in 2009, all economic gains have gone to the top 10 percent. The bottom 90 percent has lost ground.

We’re in the first economic upturn on record in which 90 percent of Americans have become worse off.

Why did the playing field start to tilt against the middle class in the Reagan recovery, and why has it tilted further ever since?

Don’t blame globalization. Other advanced nations facing the same global competition have managed to preserve middle class wages. Germany’s median wage is now higher than America’s.

One factor here has been a sharp decline in union membership. In the mid 1970s, 25 percent of the private-sector workforce was unionized.

Then came the Reagan revolution. By the end of the 1980s, only 17 percent of the private workforce was unionized. Today, fewer than 7 percent of the nation’s private-sector workers belong to a union.

This means most workers no longer have the bargaining power to get a share of the gains from growth.

Another structural change is the drop in the minimum wage. In 1979, it was $9.67 an hour (in 2013 dollars). By 1990, it had declined to $6.84. Today it’s $7.25, well below where it was in 1979.

Given that workers are far more productive now – computers have even increased the output of retail and fast food workers — the minimum wage should be even higher.

By setting a floor on wages, a higher minimum helps push up other wages. It undergirds higher median household incomes.

The only way to grow the economy in a way that benefits the bottom 90 percent is to change the structure of the economy. At the least, this requires stronger unions and a higher minimum wage.

It also requires better schools for the children of the bottom 90 percent, better access to higher education, and a more progressive tax system.

GDP growth is less and less relevant to the wellbeing of most Americans. We should be paying less attention to growth and more to median household income.

If the median household’s income is is heading upward, the economy is in good shape. If it’s heading downward, as it’s been for this entire recovery, we’re all in deep trouble.


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Under Color of the Law Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=11104"><span class="small">Charles Pierce, Esquire</span></a>   
Sunday, 28 September 2014 14:08

Pierce writes: "One of the sad and curious consequences of the massacre of schoolchildren in Newtown, Connecticut a couple of years back was the fact that, rather than being chastened by the savagery and encouraged by it to help seek solutions to the country's insane devotion to its firearms, the radical gun-rights community intensified its efforts to roll back even the weak regulations currently in place."

 (photo: AFP/Getty Images)
(photo: AFP/Getty Images)


Under Color of the Law

By Charles Pierce, Esquire

28 September 14

 

ne of the sad and curious consequences of the massacre of schoolchildren in Newtown, Connecticut a couple of years back was the fact that, rather than being chastened by the savagery and encouraged by it to help seek solutions to the country's insane devotion to its firearms, the radical gun-rights community, abetted by the gun industry's front group and primary sales organization, the National Rifle Association, intensified its efforts to roll back even the weak regulations currently in place. It was an effective and brutal demonstration of the American right's political devotion to the orders Stalin gave the Red Army when the Germans attacked. "Ni shagu nazad." Not one step backwards. And by and large, especially at the federal level, it worked. The "teachable moment" was as evanescent as the morning dew. It's happening again, in a roughly similar context.

Obscured by events in the Levant, there has been a spate of police-on-citizen violence over the past few weeks. In South Carolina, a state trooper shot an unarmed man at a gas station who was simply going for his driver's license, which the officer himself had ordered him to do. In Ohio, the case of John Crawford III, the man gunned down in a WalMart because he was holding a BB gun, intensified with the release of a video of the shooting. (In Crawford's case, a woman who witnessed the events had a heart attack and died. Collateral damage.) In Utah, there are two shootings that have roiled two communities. In one, a 22-year old was shot and killed while in costume as a Japanese anime character and carrying a sword. (Like the Ohio WalMart shooting, this episode began when a nervous citizen called the cops.) In the other, an unarmed man was shot outside a 7-11. All of this, of course, comes in the wake of the shooting of Michael Brown, an unarmed teenager in Ferguson, Missouri, by Officer Darren Wilson, and the subsequent protests. This was supposed to lead to a national conversation about the militarization and training of local police departments. To be fair, that conversation is going on. But unarmed citizens are still being shot. Ni shagu nazad. Not one step backwards.

(And things in Ferguson are heating up again. Somebody torched an improvised memorial to Brown, and local police officers have taken to wearing wristbands that say, "I Am Darren Wilson." If this keeps up, any trial of Wilson in connection with Brown's death is going to have to be held on Jupiter.)

Something has gone badly wrong in the relationship between local police and the citizens they are supposed to serve. It has taken a long time to get to this point. It probably began during the early days of the "war" on drugs, in which local police were encouraged to believe that almost anything was permissable because they were facing a well-armed and well-financed "enemy" in the streets. This introduced the "Powell Doctrine" of overwhelming force to local law-enforcement, with all that entailed, including arming local sheriff's departments as though they were heavy-weapon platoons advancing on Bastogne. This attitude, and the equipment available to act it out, naturally bled over from drug busts to local police work in general.

As should be sadly obvious, black folks were the first to notice what was going on. In 1990, in Boston, when Carol DiMaiti Stuart was murdered by her husband, Charles, the murderer threw out a fairy tale about a black perpetrator that sent the Boston police on an absolute rampage through the neighborhood where the shooting occurred. It didn't stop until Stuart confessed by throwing himself off the Tobin Bridge.

Boston Mayor Ray Flynn was on television vowing to "get the animals responsible" for the shooting. Police stepped up their "Stop and Frisk" program. Mothers in the Mission Hill neighborhood complained of their sons being targeted, stopped on the street and forced to drop their pants as police searched for a suspect.

Four years later, acting on a bad tip from a possibly drunken informant, the Boston cops stormed an apartment expecting to find a heavily armed drug gang, only to discover a 75-year old minister named Accelyne Williams.

Mr. Williams spent 40 years preaching throughout the Caribbean. The last moments of his life are described in graphic detail in the two reports. After a team of police officers wearing helmets, fatigues and boots sledgehammered through his front door brandishing shotguns and 9-millimeter Glock pistols, Mr. Williams ran into a bedroom and locked the door behind him. The police broke through the bedroom door and tried to put him in handcuffs, shouting, "Boston police!" and "Get down on the floor!" It took three police officers to handcuff the preacher, who was 5 feet 7 1/2 inches tall and weighed 155 pounds. "He was flailing his hands," one officer told the District Attorney's investigators. "As he was being laid down on the floor, he was still struggling." With two officers holding his arms and a third pinning his legs, the police bound Mr. Williams's hands behind his back with plastic handcuffs. After going through the rest of the apartment to see if it was secure, the police noticed that Mr. Williams was vomiting. They called for an ambulance, which is routinely a block and a half away from raid sites, and then cut the cuffs from his wrists and rolled him onto his side. One officer "observed a loud exhale of air and the fluttering of his cheeks and lips," the police report says.

Williams died of a heart attack. His family eventually won a $1 million settlement from the city.

Then 9/11 happened, and it threw all of these existing phenomena into hyperdrive. More military-style equipment became available, and local police departments gobbled it up. (The police in West Springfield up here have two grenade launchers, possibly in case the Second Westfield Armored Division gets frisky.) Militarized equipment begat militarized training which begat militarized attitudes. Constitutional safeguards were torn up and thrown to the four winds. And we are where we are today.

Sean Williams and his colleagues in Beavercreek, a suburb of Dayton, were shown a slideshow invoking their loved ones and the massacres at Sandy Hook, Columbine and Virginia Tech while being trained on 23-24 July on confronting "active shooter situations". "If not you, then who?" officers were asked by the presentation, alongside a photograph of young students being led out of Sandy Hook elementary school in December 2012. A caption reminded the trainees that 20 children and five adults were killed before police arrived..."We should be saying ‘This is the day I took my oath, trained and prepared for my entire career,'" said one of the slides, which were prepared by the Ohio police officer training association and based on FBI protocol, according to Piepmeier. Another slide told officers to consider that such an "active threat" was "in a building with the person I love the most" and then decide whether they would want police to wait outside for backup or "enter the building and find the threat as fast as possible".

It's going to take years -- and, I fear, more lives -- to untangle this mess. It involves more than simply cutting off the sale of military weapons to civilian law enforcement. It involves more than obvious racial politics, although those are certainly an element of it. It is going to require a major effort, both locally and nationally, to recover the proper relationship between police and the citizens they serve. Right now, in too many places, too many people are justifiably afraid of their local police, all strapped up and armored and ready for action. Intimidation and deadly force don't have to be the first clubs out of the bag.

In February of last year, two Muslim men were sentenced in a London court for butchering a British soldier named Lee Rigby to death in broad daylight on a public street. The two demanded that onlookers take videos of their barbarity as the two of them literally dripped with blood. When the London police arrived on the scene, the two killers charged them. They were shot. But they were only wounded. They were alive to stand trial, to be convicted, and to be sentenced. They were not killed in the street next to their victim. They were shot by police but they were alive today, which is more than can be said for Michael Brown, killed for being big and black, or John Crawford III, killed for holding a BB gun while black. Something has gone badly wrong in this country.


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America's Summer of White Supremacy: A Postmortem Print
Sunday, 28 September 2014 14:03

Davis writes: "The summer of 2014 was a summer of protest: African-Americans took to the streets with a simple but ambitious demand: 'Treat us like human beings.'"

Woman being treated for exposure to tear gas in Ferguson, Missouri. (photo: Lucas Jackson/Reuters)
Woman being treated for exposure to tear gas in Ferguson, Missouri. (photo: Lucas Jackson/Reuters)


America's Summer of White Supremacy: A Postmortem

By Bridgett Davis, Salon

28 September 14

 

Michael Brown, Eric Garner, John Crawford: The past few months have seen tragedy after tragedy. When will it end?

he summer of 2014 was a summer of protest: African-Americans took to the streets with a simple but ambitious demand: “Treat us like human beings.”

In Ferguson, Missouri, marchers held placards that reprised the 1960s slogan, “I AM a MAN” (now with the addition of “I AM a WOMAN”). In this town where police fired 10 shots at unarmed 18-year-old Michael Brown and struck him six times, apparently while his hands were up, a homemade sign said, “Don’t shoot! Black men are people, too!” Others carried signs insisting that “Black life matters.”

On Staten Island, those protesting the chokehold-killing of Eric Garner by a white cop voiced the same theme. “The reason I’m marching is because it’s time for people of color to be recognized as human beings,” 63-year-old Shirley Evans told the Daily News. “For years and years, we’ve been fighting for our rights. It’s time we’re seen as equals.”

A human being has the right to not be gunned down by the police for “blocking traffic,” and then be left rotting in the sun for four hours. A human being has the right to not be choked to death for “resisting arrest” for allegedly selling loose cigarettes – despite repeated pleas that he can’t breathe.

But other basic rights are also required to sustain human life – like access to water. When Detroit’s Dept. of Water and Sewage systematically shut off the water of more than 125,000 of its poorest residents – some of whom owed as little as $150 on their bills – the UN found that the shutoffs were a basic violation of human rights.

“These are my fellow human beings,” Detroiter Renla Session told the Detroit News. “If they threatened to cut off water to an animal shelter, you would see thousands of people out here. It’s senseless…. They just treat people like their lives mean nothing here in Detroit, and I’m tired of it.”

Meanwhile, Detroit businesses still had access to clean water, despite the fact that 55 percent of those businesses had past-due water bills. The corporate debtors included the Chrysler Group, real estate firms and a golf-course management company that owed nearly half a million dollars, but businesses were not included when the shut-offs began.

This would seem to be in keeping with Mitt Romney’s famous rejoinder — in an echo of the Supreme Court’s Citizens United ruling — that “corporations are people.” But apparently not all people are people.

The denial of black humanity takes many forms. A police officer in a nearby town declared that the Ferguson protesters “should be put down like a rabid dog.” Another suburban cop, on duty in Ferguson during the protests, pointed his rifle in protesters’ faces and yelled, “I will fucking kill you.” After both incidents received news coverage, the two men were obliged to leave their jobs — but these and similar incidents raise questions about the institutional culture they reflect.

Certainly in Ferguson, those protesting Brown’s killing were treated by the police as an inhuman entity, en masse. The use of armored vehicles, tear gas, plastic bullets, threatening tactics and unconstitutional arrests sent a clear message: If you express your anger and your grief, you put your freedom – and maybe your life – at risk. The freedom of speech that the Supreme Court has guaranteed to corporations and the wealthy was not extended to the protesters in Ferguson.

Ferguson’s black residents live in fear of the police in part because the police force has 50 white officers and three black ones, patrolling a community where 67 percent of the residents are black. Not surprisingly, blacks make up 86 percent of police stops, according to a racial profiling report from Missouri’s attorney general.

These inequalities highlight the fact that the Mike Brown or Eric Garner killings aren’t just caused by the individual bigotry or hot temper of one “bad apple” cop. They reflect structural inequities that run deep throughout U.S. society and history.

Four miles south of Ferguson is the burial place of Dred Scott, the slave who in 1857 sued for his freedom and lost. He lies in Calvary Cemetery on West Florissant Avenue – the same street that, up in Ferguson, has been the center of protests since Mike Brown was killed. In rejecting Scott’s claim to freedom, the Supreme Court’s Chief Justice wrote, “A free negro of the African race, whose ancestors were brought to this country and sold as slaves, is not a ‘citizen’ within the meaning of the Constitution of the United States.” Lest we forget, African-Americans’ slave ancestors were described in the U.S. Constitution as “three-fifths” of a person.

One hundred fifty-seven years after Dred Scott lost his case, and 156 years after his death, the bruising effects of the country’s racist history are evident throughout the structures of American society. That history has shaped institutions that deprive black Americans of the political power to shape their future, or the resources they need to do so.

Ferguson and Detroit are both places where a largely black community is run by a white power structure. In Detroit, Republican Governor Rick Snyder appointed Emergency Manager Kevyn Orr to replace elected officials; a new white mayor, Mike Duggan, now runs the city with an emphasis on what sociologist Thomas Sugrue calls “trickle-down urbanism,” a focus on selective gentrification that excludes jobs for working-class residents.

In Ferguson, the police chief is white, the mayor is white, and five of the six city council members are white. Moreover, the district where Michael Brown attended high school, in which almost all students are black, is controlled by a white, out-of-state Republican.

Unequal political power perpetuates unequal access to resources. The largely poor and black residents of Ferguson and Detroit both contend with shrinking city services that impede daily life, abysmal job prospects, punitive social-welfare policies, and underfunded school systems. An acute example of this phenomenon is seen in the high school from which Michael Brown graduated, which had only two cap-and-gown sets for its graduates, who had to take turns wearing them to pose for graduation pictures.

Detroit has been subject to public disinvestment for decades. The water shutoff this summer was the culmination of years of statewide cuts in public spending, a consequence of anti-tax politics that were significantly fueled by racial animus. From Reagan’s fables about “welfare queens” and Cadillacs to Lee Atwater’s infamous “Willie Horton” ad, white resentments and fear have been used for decades to consolidate a policy of shrinking the public budget. As was dramatically clear when Katrina hit New Orleans, it’s a policy that hurts African-Americans the most, even as it injures the public as a whole.

As Missouri’s public budget shrinks, the black majority in Ferguson has been obliged to pay for its own oppression. Newsweek has reported that despite Ferguson’s relative poverty, the town’s second-largest revenue source is fines and court fees. Its court issued 24,532 warrants last year, or about three warrants per household. Essentially, the town has been bankrolling itself vis-à-vis racial profiling and harassing black residents with costly tickets, warrants and court fees for such crimes as “driving while black,” so-called jaywalking (what Michael Brown was stopped for) and other trumped-up violations.

The reason communities like Ferguson or Detroit lack the funds to pay for basic needs is not because there is no money. Millions of dollars in federal resources have been allocated to equip local police forces across the country with military combat gear, often to police largely black communities. That reality was on ugly display during Ferguson’s street protests. Yet Detroit’s 688,000 residents have received no federal aid to avert or recover from its historic bankruptcy filing. As one man on Twitter, who identifies as @YoungMelanin95, tweeted: “They have the money to bring military-grade weapons to a civilian protest, but not enough money to give Detroit access to clean water.”

The attacks on unions in Detroit, public and private, have attacked the ability of black workers to maintain a middle-class income. When I grew up in Detroit in the 1960s and ’70s, the UAW was still a vigorous union whose strength insured robust wages and benefits for its members. As a result, my father and cousins and uncles made salaries that enabled them to live well – to own homes, support their families, send their children to college, retire without worry. Concessions demanded of the autoworkers’ union disproportionately hurt Detroit’s black residents, and more recent attacks on the wages and pensions of public workers have their own racial edge.

Nationally, black workers are 30 percent more likely to hold public-sector jobs. In majority-black Detroit, the figure is much higher. This year Detroit teachers faced a 10 percent pay cut until public outcry prompted its emergency manager to reverse course days before the start of the school year.

And so the basic rights of more than 10 million underprivileged African-Americans are undermined by the limited resources allocated to them: those deemed worthy by a racist society receive the most, those deemed unworthy receive the least – and have the most exacted from them.

That is the backdrop against which, just this summer, water was withheld in one place, and lives gunned down in many others. No wonder that out of frustration and necessity, people in both Detroit and Ferguson – and in solidarity protests across the country – have taken to the streets to demand that their humanity be recognized.

Denial of common humanity has always been fundamental to white supremacy throughout history. We can draw a direct line from the 19th-century anti-slavery slogan — “Am I Not a Man and a Brother?” — to this summer’s protests: “I AM a Man.” The pattern is clear as day.

A life can be taken by the fast, brutal violence of a police bullet or a chokehold. But there is also the slower violence that can kill you just as dead, more gradually and in pieces – through poor health care, unemployment and bad housing, through denying you the resources you need to live.

From Ferguson to Detroit to Staten Island — and now to Beavercreek – this summer’s protests have been a source of hope. But protesters know that if we are to ultimately succeed, we must attack the systemic racism that has been the feeding ground for dehumanizing black life, or we will be here again. And so, local residents in each city are fighting to challenge structural racist practices, and are inviting those who live elsewhere to act in solidarity with them.

In Ferguson, activists are building sustained campaigns on many fronts. Hundreds have packed city and county council meetings and “town hall” sessions, demanding the immediate arrest of Michael Brown’s killer, Officer Darren Wilson, and replacement of the biased county attorney with a special prosecutor. Street protests have continued, in the face of continuing police arrests. (A local activist’s Twitter profile notes: “I spent more time in jail than Darren Wilson.”) With a voter registration drive working to empower Ferguson’s black majority, elected officials in St. Louis County have formed the Fannie Lou Hamer Democratic Coalition, a new political group putting politicians on notice: If you don’t support the African-American community, we won’t support you. Broadening the struggle further, activist groups are hosting a weekend of resistance Oct. 10-13, aiming to build momentum for a national movement against police violence.

In Detroit, mass protests and direct action this summer were followed by intervention in court; over objections from the emergency financial manager, activists told the judge in Detroit’s bankruptcy case why he should consider blocking the water shutoffs. As testimony got underway, members of the Detroit Water Brigade rallied Sept. 22 on the steps of the Federal Courthouse, demanding that the court intercede. Organizers also announced the start of “a citywide, escalating direct action campaign,” pledging to “defend our neighbors and our families from water shutoff trucks and water tax lien foreclosures.” A minister who spoke at the rally found water to his church shut off the next day – but grassroots pressure quickly forced the city to turn it back on.

These efforts and others are part of a new wave of activism to end inhumane treatment of the nation’s black citizens. Here’s how you can make an impact, from anywhere in the world: Join the efforts @detroitwaterbrigade.org and fergusonoctober.com.


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