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Who's Guilty When It Comes to Crimes of Cultural Appropriation? Print
Thursday, 06 April 2017 12:50

Crocker writes: "Ever since the painting went up at the Whitney Biennial almost three weeks ago, it has become a lightning rod in the war on cultural appropriation, with protesters arguing in an open letter that Schutz, a white artist, had exploited black suffering 'for profit and fun.'"

A white woman with dreadlocks. (photo: Jared Siskin/Getty)
A white woman with dreadlocks. (photo: Jared Siskin/Getty)


Who's Guilty When It Comes to Crimes of Cultural Appropriation?

By Lizzie Crocker, The Daily Beast

06 April 17

 

Why is a white artist disqualified from painting a portrait of Emmett Till? Should under-represented cultures have their own monopolies on art, fiction, and style? How cultural appropriation became a minefield.

ana Schutz is politely unrepentant. The artist knew she’d waded into controversial territory when she depicted Emmett Till, the African-American teenager who was famously lynched to death by bigots in 1955, in her abstract Open Casket painting.

“You think maybe it’s off limits, and then extra off limits,” Schutz says in this week’s New Yorker. “But I really feel any subject is O.K., it’s just how it’s done.”

Ever since the painting went up at the Whitney Biennial almost three weeks ago, it has become a lightning rod in the war on cultural appropriation, with protesters arguing in an open letter that Schutz, a white artist, had exploited black suffering “for profit and fun.” (Schutz, however, had previously made clear that she never intended to sell the painting.)

The painting, along with six other artworks, has been temporarily removed from view because of a water leak—and is due to be remounted today, Wednesday.

Within days of the Biennial’s opening, dozens of artists had signed an online petition calling for Schutz’s painting to be excised from the exhibition and subsequently destroyed, ensuring it never re-enter the art market.

“That even the disfigured corpse of a child was not sufficient to move the white gaze from its habitual cold calculation is evident daily and in a myriad of ways, not least the fact that this painting exists at all,” the letter read. “Even if Schutz has not been gifted with any real sensitivity to history, if Black people are telling her that the painting has caused unnecessary hurt, she and you must accept the truth of this. The painting must go.”

The letter was posted to Facebook (and later taken down without explanation), where the woman who created it—an artist named Hannah Black—explained in a Facebook comment that many of the original white signatories’ names had been removed because it was “better to include only black signatories.”

As Schutz faces her critics, so does Brooklyn Beckham for his new forearm tattoo of a Native American chief (his father has the same one), accused by one Instagram follower of “disregarding the violent history of indigenous people” for the sake of looking cool.

The fashionable members of the Kardashian family, too, are routinely accused of racist cultural theft for braiding their hair in cornrows, a hairstyle traditionally worn by African-American woman.

Each time Khloe or Kim or Kylie shares a cornrow selfie with their millions of Twitter followers, debates about whether they are celebrating or denigrating black culture spill over into mainstream media, with progressives concluding that the Kardashians are cultural criminals and conservatives calling out leftist hysteria in frequently hysterical think-pieces.

And it’s not just conservatives deriding cries of cultural appropriation. The issue is also pitting liberals against each other, as evidenced in the public reckoning with Schutz’s painting. Should an artist be prohibited from painting certain subjects because of her background, and what happens to the fluidity of culture if artists are fenced-in by their identities and ethnicities?

Does perceived injustice resulting from the appropriation of black suffering justify censorship? Or is the destruction of art fundamentally illiberal?

The controversy has provoked heated, thoughtful debate about racial appropriation and representation in contemporary art, with ongoing conversation playing out in Facebook rants, countless think pieces, interviews with the Biennial’s curators, a segment of HBO’s Vice News Tonight, even poetry enumerating the ideological and emotional objections to Schutz’s painting.

From Schutz’s painting of Emmett Till to the Kardashians’ hair, the complex concept of cultural appropriation—who can paint that image, who can wear that hairstyle or headdress, who can write about that subject—is more fraught than ever before.

Increasingly, anyone who dares to step outside their identity lane and sample other cultural experiences or styles risks being labeled racially insensitive, if not simply racist.

Unsurprisingly, critiques of cultural appropriation have also flared up in recent years on college campuses, where students are frequently disciplined for dressing up as ethnic stereotypes during theme parties.

At Bowdoin College in Maine last year, for example, two student government members who handed out miniature sombreros at a tequila-themed birthday party were impeached from their leadership positions for racist acts of cultural appropriation.

In a sign that the campus crusade on cultural appropriation has reached a boiling point, a student at Hampshire College in Massachusetts faced charges of assault in court last month for allegedly attacking a member of a visiting women’s basketball team who refused to take out her braids.

Also last month, Latina students at Pitzer College in California implored white students to stop wearing hoop earrings, claiming that the accessory belongs to Latina culture and is diluted and misrepresented when worn by white women.

“If you didn’t create the culture as a coping mechanism for marginalization, take off those hoops…if you try to wear mi cultura when the creators can no longer afford it, take off those hoops,” one student wrote in a campus-wide email.

Dr. Mark Busse, a social anthropologist and co-author of Ownership and Appropriation, says that while cross-cultural pollination has historically occurred in the context of power imbalances, it can be problematic when certain ethnic groups or nationalities are possessive of their heritage. “The danger of claiming everything is cutting off what people call the ‘intellectual commons,’ which is important,” Busse said, adding that not every marginalized group resents being borrowed from.

Susan Scafidi, a law professor and author of the book Who Owns Culture? Appropriation and Authenticity in American Law, says the current furor around cultural appropriation correlates to renewed conversation about racism in America and the rise of groups like Black Lives Matter.

“Minorities are very much aware right now that they’ve historically been dealt an uneven hand,” said Scafidi, who defines cultural appropriation in her book as “taking intellectual property, traditional knowledge, cultural expressions, or artifacts from someone else’s culture without permission.”

“Part of the resurgent desire to protect and own cultural property as a community correlates to a rise of the importance of intellectual property as our era’s primary generator of wealth,” said Scafidi.

Since historically under-represented cultures cannot rewrite a history that oppressed them, they’re focusing their attention on claiming cultural traditions and stories. “Stories in particular are very valuable—economically and psychologically,” Scafidi added.

When the concept of cultural appropriation first went mainstream, it was often discussed in the context of Native American culture, “in part because that’s the only part of cultural appropriation we addressed legally,” Scafidi said, noting that their land and intellectual property had been taken, and other customs were acculturated to the mainstream. “There was a sense of, ‘Enough already.’”

In the last ten years, for example, a number of instances of non-Native Americans wearing Native American headdresses have been condemned by activists and on social media.

In 2012, when model Karlie Kloss wore a fringed bikini and feathered headdress in the Victoria’s Secret fashion show, outrage over the incident provoked an apology from the lingerie company. Over the next two years, several music festivals in Canada banned festival-goers from wearing Native American headdresses, and the U.S. Patent and Trademark Office stripped the Washington Redskins football team of their ethnically “disparaging” trademarks in 2014.

Western fetishization of Eastern exoticism—Katy Perry dressing like a geisha at the 2013 American Music Awards; Latin American singer Selena Gomez wearing a bindi at the 2013 MTV Movie Awards; Karlie Kloss in a geisha costume in Vogue’s diversity issue last month—has also been targeted by anti-appropriators.

The crime of appropriation has even extended to yoga and Eastern cuisines like sushi and pad thai.

In 2015, one Oberlin College student wrote in The Oberlin Review that the school’s food service vendor “has a history of blurring the line between culinary diversity and cultural appropriation by modifying the recipes without respect for certain Asian countries’ cuisines.” While Lena Dunham defended the offended students at her alma mater, others deemed them petty and misguided.

“I guess that means that as a native of North Carolina, I can ban the Thais from eating barbecue,” the novelist Lionel Shriver quipped in a speech at the Brisbane Writers Festival in Australia last year, in which she defended the right—indeed the necessity—for fiction writers to borrow from other cultures. “Because the ultimate endpoint of keeping our mitts off experience that doesn’t belong to us is that there is no fiction,” Shriver said.

The backlash to Shriver’s speech was swift, with the Writers Festival distancing itself from the novelist and a number of mainstream publications denouncing her remarks as insensitive, privileged, and arrogant.

Elsewhere in her speech, Shriver had remarked that “as a German-American on both sides, I’m more than happy for anyone who doesn’t share my genetic pedigree to don a Tyrolean hat, pull on some leiderhosen, pour themselves a weisbier, and belt out the Hoffbrauhaus Song.”

To be sure, dominant white, Eurocentric cultures are hardly in danger of disappearing. Those who argue vociferously against appropriation are advocating for respect and accurate representation of their cultures.

They believe that reparations must be paid for the whitewashing of their ethnic groups throughout history. Yet taken to their logical conclusion, their arguments propose enforcing a new kind of racial or cultural purity.

They also fail to take into account the fact that cultures can learn about themselves by observing how others adopt and interpret their customs.

“It’s not always the case that the best biography is autobiography,” said James Young, a philosophy professor at the University of Victoria in Canada and author of Cultural Appropriation and the Arts. “Yes, outsiders can misrepresent and misunderstand aspects of a culture, but they can also have perceptive insights into that culture,” he added, citing examples in art and literature throughout history, including Picasso’s African-inspired art and Rudyard Kipling’s stories set in India.

“Kipling was an imperialist in many ways and misrepresented Indian culture, but he also had brilliant insights into Indian culture—and many Indian novelists recognize that,” said Young.

The arts in particular can provide ample opportunity for communication and insights between cultures. But where do we draw a line when policing who can and can’t incorporate ideas or stories from other cultures in their work? And does it matter if an artist sampling from another culture is doing so in a way that encourages empathy?

This brings us back to the Whitney Biennial, an exhibition designed to reflect America’s current socio-political climate through contemporary art.

Critics praised this year’s exhibition for deftly confronting issues like racism and economic inequality. Half the artists represented are nonwhite, and nearly half are women.

But when a white artist drew from black history in her work, striving to create art that is both woke and clever, she was upbraided for being exploitative and willfully ignorant.

The co-curators of the exhibition, striving to address inequalities and injustice in the U.S. with art that seeks to bridge those divides through empathy, have also been excoriated for displaying an abstracted painting of real black suffering.

At the museum, a wall text accompanying Schutz’s painting explains that she created it in August 2016, at the end of a violent summer that saw “an ever-escalating number of camera phone videos of black men being shot execution style by the police.”

Schutz invoked Till’s image because she believes the bigotry that led to his brutal murder is still alive and well in the U.S., as witnessed in the shooting of unarmed black men.

However, protesters maintain that Schutz’s claim to the image’s power mirrors the same white privilege that perpetuates racially-motivated violence.

The artist’s detractors have criticized her intentions as rapacious. Even if her heart was in right place, she has no right to draw on Till’s suffering because “white free speech and white creative freedom have been founded on the constraint of others, and are not natural rights,” their open letter states.

Here’s where the crusade on cultural appropriation becomes harder to engage and reason with.

There’s no question that white people have benefited from freedom of speech in Western societies while other groups have been deprived their access and power.

But it is mystifying, if not alarming, to see artists calling for censorship of art and at least one prestigious academic justifying limited expression as a means of upholding morality.

Christina Sharpe, an English professor at Tufts University who signed the open letter demanding the Whitney remove and destroy Schutz’s painting, told Hyperallergic that while she doesn’t have a “strong personal stand” on whether it should be destroyed, she respects those who do.

Though she doesn’t “necessarily agree” with censorship, “there can be an ethical call to destroy things…people have argued that certain things should be destroyed because they work against making suffering particular and visible, and thereby unimaginable to perpetrate again.”

Sharpe did not respond to an interview request from The Daily Beast.

Whatever your stance on cultural appropriation, attempting to understand the opposite perspective can be productive, and the right to debate that perspective is fundamental to liberal democracy. Destroying art is not.

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FOCUS | Resurrecting the Unholy Trinity: Torture, Rendition, and Indefinite Detention Under Trump Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=31568"><span class="small">Rebecca Gordon, TomDispatch</span></a>   
Thursday, 06 April 2017 11:42

Gordon writes: "When George W. Bush and Dick Cheney launched their forever wars - under the banner of a 'Global War on Terror' - they unleashed an unholy trinity of tactics. Torture, rendition, and indefinite detention became the order of the day. After a partial suspension of these policies in the Obama years, they now appear poised for resurrection."

U.S. Troops in Afghanistan. (photo: Reuters)
U.S. Troops in Afghanistan. (photo: Reuters)


Resurrecting the Unholy Trinity: Torture, Rendition, and Indefinite Detention Under Trump

By Rebecca Gordon, TomDispatch

06 April 17

 


Human whats?  In the Middle East and elsewhere, the Trump administration has begun to signal that human rights aren’t exactly on its agenda.  Secretary of State Rex Tillerson has taken the lead in this process in a round of personal diplomacy in the Middle East (with Trump’s generals not far behind).  In early March, he wrote various "advocacy groups" that the administration was considering withdrawing from the U.N. Human Rights Council to protest the records of some of its members, including Saudi Arabia and China.  And then, as if to hint at what the value of such rights might really be in Washington, he signaled to Congress that the administration would, as the New York Times reported, “lift all human rights conditions on a major sale of F-16 fighter jets and other arms to Bahrain.”  This means American arms dealers can sell their weaponry to that Sunni Persian Gulf monarchy, despite its grim repression of its majority Shiite population.  And that, in turn, means that we can finally put something like an initial price tag on human rights, at least for the Shiites of the tiny kingdom that houses the U.S. Fifth Fleet: $3.8 billion ($2.8 billion for those 19 new fighter planes and a billion dollars more to support that country’s air force in various other ways).

We can similarly put a very partial price tag on the value of human rights when it comes to Yemenis.  The citizens of that riven land are living at the edge of a potentially catastrophic famine and under regular air attack from Saudi Arabia and its allies (including Bahrain) in a disastrous American-backed two-year-old war that was meant to check Iranian influence in the region.  It has already cost at least 10,000 lives and displaced millions.  As for that very partial price tag, it's $350 million for 16,000 Raytheon guided munitions kits that will turn dumb bombs into “smart” ones.  Their sale to the Saudis had previously been blocked by the Obama administration in response to news about their air strikes against civilians in Yemen.  Now, as a signal of the sort of heightened support the Trump administration expects to offer that country's royal family -- you know, the crew with that terrible human rights record -- in its fight against Iranian influence in the region, it is releasing them.  (Undoubtedly, more cluster bombs will be next on the list.)

We are, of course, at the very beginning of the Trump era, which means so much yet remains to be known, though The Donald’s generals are clearly already ramping up America’s wars (and the civilian casualties that go with them) in Syria, Iraq, Yemen, and Somalia.  In turn, that means sooner or later other classic aspects of America’s recent wars will undoubtedly be ramped up as well.  With that in mind, we’ve turned to TomDispatch regular Rebecca Gordon, author of American Nuremberg and an expert on the “unholy trinity” of grim methods this country has brought to bear in its war on terror -- torture, extraordinary rendition, and indefinite detention (think: Guantánamo) -- to read Washington’s tea leaves and give us a preview of things to come and so of human rights in the age of Trump. Tom

-Tom Engelhardt, TomDispatch


Resurrecting the Unholy Trinity
Torture, Rendition, and Indefinite Detention Under Trump

hen George W. Bush and Dick Cheney launched their forever wars -- under the banner of a “Global War on Terror” -- they unleashed an unholy trinity of tactics. Torture, rendition, and indefinite detention became the order of the day. After a partial suspension of these policies in the Obama years, they now appear poised for resurrection.

For eight years under President Obama, this country’s forever wars continued, although his administration retired the expression “war on terror,” preferring to describe its war-making more vaguely as an effort to “degrade and destroy” violent jihadists like ISIS. Nevertheless, he made major efforts to suspend Bush-era violations of U.S. and international law, signing executive orders to that effect on the day he took office in 2009.  Executive Order 13491, “Ensuring Lawful Interrogations,” closed the CIA’s secret torture centers -- the “black sites” -- and ended permission for the Agency to use what had euphemistically become known as “enhanced interrogation techniques.”

On that same day in 2009, Obama issued Executive Order 13492, designed -- unsuccessfully, as it turned out -- to close the U.S. military prison at Guantánamo Bay, the site of apparently endless detention without charges or trials. In 2015, Congress reinforced Obama’s first order in a clause for the next year’s National Defense Authorization Act that limited permissible interrogation techniques to those described in the U.S. Army Field Manual section on “human intelligence collector operations.”

All of that already seems like such ancient history, especially as the first hints of the Trump era begin to appear, one in which torture, black sites, extraordinary rendition, and so much more may well come roaring back. Right now, it’s a matter of reading the Trumpian tea leaves. Soon after the November election, Masha Gessen, a Russian émigrée who has written two books about Vladimir Putin’s regime, gave us some pointers on how to do this. Rule number one: “Believe the autocrat.” When he tells you what he wants to do -- build a wall, deport millions, bring back torture -- “he means what he says.” Is Gessen right? Let’s examine some of those leaves.

Torture Redux

It should come as no surprise to anyone who paid minimal attention to the election campaign of 2016 that Donald Trump has a passionate desire to bring back torture. In fact, he campaigned on a platform of committing war crimes of various kinds, occasionally even musing about whether the United States could use nukes against ISIS. He promised to return waterboarding to its rightful place among twenty-first-century U.S. practices and, as he so eloquently put it, “a hell of a lot worse.” There’s no reason, then, to be shocked that he’s been staffing his administration with people who generally feel the same way (Secretary of Defense James “Mad Dog” Mattis being an obvious exception).

The CIA was certainly not the only outfit engaged in torture in the Bush years, but it’s the one whose practices were most thoroughly examined and publicized. Despite his enthusiasm for torture, Trump’s relationship with the Agency has, to say the least, been frosty. Days before his inauguration, he responded to revelations of possible Russian influence on the U.S. election by accusing its operatives of behaving like Nazis, tweeting: “Intelligence agencies should never have allowed this fake news to 'leak' into the public. One last shot at me. Are we living in Nazi Germany?”

He quickly appointed a new director of the CIA (as hasn’t been true of quite a few other positions in his administration). He chose former Congressman Mike Pompeo, whose advice about torture he has also said he would consider seriously. A polite term for Pompeo’s position on the issue might be: ambiguous. During his confirmation hearings, he maintained that he would “absolutely not” reinstate waterboarding or other “enhanced techniques,” even if the president ordered him to. “Moreover,” he added, “I can’t imagine that I would be asked that.”

However, his written replies to the Senate Intelligence Committee told quite a different, far less forthright tale. Specifically, as the British Independent reported, he wrote that if a ban on waterboarding were shown to impede the “gathering of vital intelligence,” he would consider lifting it. He added that he would reopen the question of whether interrogation techniques should be limited to those found in the Army Field Manual. (“If confirmed, I will consult with experts at the Agency and at other organizations in the U.S. government on whether the Army Field Manual uniform application is an impediment to gathering vital intelligence to protect the country.”)

In other words, as the Independent observed, if the law prohibits torture, then Pompeo is prepared to work to alter the law. “If experts believed current law was an impediment to gathering vital intelligence to protect the country," Pompeo wrote to the Senate committee, “I would want to understand such impediments and whether any recommendations were appropriate for changing current law.” Unfortunately for both the president and him, there are laws against torture that neither they nor Congress have the power to change, including the U.N. Convention against Torture, and the Geneva Conventions.

Nor is Mike Pompeo the only Trump nominee touched by the torture taint. Take, for instance, the president’s pick for the Supreme Court. From 2005 to 2006, Neil Gorsuch worked in the Justice Department’s Office of Legal Counsel, the wellspring for John Yoo’s and Jay Bybee’s infamous “torture memos.” Gorsuch also assisted in drafting Bush’s “signing statement” on the 2005 Detainee Treatment Act. That act included an amendment introduced by Senator John McCain prohibiting the torture of detainees. As the White House didn’t want its favorite interrogation methods curtailed, Gorsuch recommended putting down “a marker to the effect that... McCain is best read as essentially codifying existing interrogation policies.” In other words, the future Supreme Court nominee suggested that the McCain amendment would have no real effect, because the administration had never engaged in torture in the first place. This approach was the best strategy, he argued, to “help inoculate against the potential of having the administration criticized sometime in the future for not making sufficient changes in interrogation policy in light of the McCain portion of the amendment.”

In his brief tenure at the Office of Legal Counsel, Gorsuch provided further aid to the supporters of torture by, for example, working on government litigation to prevent the exposure of further “Darby photos.” These were the shocking pictures from Iraq’s Abu Ghraib prison that came into the possession of U.S. Army Sergeant Joe Darby. He then passed them up the chain of command, which eventually led to the public revelation of the abuses in that U.S.-run torture palace.

Trump’s new attorney general, Jeff Sessions, is also a torture enthusiast. He was one of only nine senators to vote against the 2005 Detainee Treatment Act. The Act limited the military to the use of those interrogation methods found in the Army Field Manual. In 2015, he joined just 20 other senators in opposing an amendment to the next year’s military appropriations bill, which extended the Field Manual rules to all U.S. agencies involved in interrogation, not just the military.

Reviving the Black Sites?

So far, President Trump hasn’t had the best of luck with his executive orders. His two travel bans, meant to keep Muslims from entering the United States, are at present trapped in federal court, but worse may be in the offing.

Trump promised during the campaign to reopen the CIA’s notorious black sites and bring back torture. Shortly after the inauguration, a draft executive order surfaced that was clearly intended to do just that. It rescinded President Obama’s orders 13491 and 13492 and directed the secretary of defense and the attorney general, together with “other senior national security officials,” to review the interrogation policies in the Army Field Manual with a view to making “modifications in, and additions to those, policies.” That would mean an end run around Congress, since it doesn’t take an act of that body to rewrite part of a manual (and so reinstitute torture policy).

It also called on the director of national intelligence, the CIA director, and the attorney general to “recommend to the president whether to reinitiate a program of interrogation of high-value alien terrorists to be operated outside the United States and whether such program should include the use of detention facilities operated by the Central Intelligence Agency.” In other words, they were to consider reopening the black sites for another round of “enhanced interrogation techniques.”

As in so many such documents, that draft order included a cover-your-ass clause, in this case suggesting that “no person in the custody of the United States shall at any time be subjected to torture or cruel, inhuman, or degrading treatment or punishment, as proscribed by U.S. law.” As we learned in the Bush years, however, such statements have no real effect because, as in a 2002 memo produced by John Yoo and Jay Bybee, “torture” can be redefined as whatever you need it to be. That memo certified that, to qualify as torture, the pain experienced by a victim would have to be like that usually associated with “serious physical injury, such as organ failure, impairment of bodily function, or even death.” In other words, if he didn't die or at least come close, you didn’t torture him.

After the recent draft executive order on these subjects was leaked to the media and caused a modest to-do, a later version appeared to drop the references to black sites and torture. While no final version has yet emerged, it’s clear enough that the initial impulse behind the order was distinctly Trumpian and should be taken seriously. 

As soon as the draft order surfaced in the press in late January, the White House disclaimed all knowledge of it and no version of it appears on current lists of Trump executive actions since taking office. But keep in mind that presidents can issue secret executive orders that the public may never hear about -- unless the news spills out from an administration whose powers of containment so far could be compared to those of a sieve.

Déjà Vu, Rendition Edition

Notably, neither of Obama’s Inauguration Day executive orders addressed extraordinary rendition. In fact, this was a weapon he preferred to keep available.

What is extraordinary rendition? Ordinary rendition simply means transferring someone from one legal jurisdiction to another, usually through legal extradition. Rendition becomes “extraordinary” when it happens outside the law, as when a person is sent to a country with which the United States does not have an extradition treaty, or when it is likely (or certain) that the rendered person will be tortured in another country.

In the Bush years, the CIA ran an extraordinary rendition machine, involving the kidnapping of terror suspects (sometimes, as it turned out, quite innocent people) off the streets of global cities as well as in the backlands of the planet, and sending them to those brutal CIA black sites or rendering them to torturing regimes around the world. Rendition continued in a far more limited way during Obama’s presidency. For example, a 2013 Washington Post story described the rendition of three Europeans “with Somali roots” in the tiny African country of Djibouti and of an Eritrean to Nigeria. The article suggested that, in part because of congressional intransigence on closing Guantánamo and allowing the jailing and trial of suspected terrorists in U.S courts, rendition represented “one of the few alternatives” to the more extreme option of simply killing suspects outright, usually by drone.

Recently, there was news that a Trump associate might have been involved in planning a rendition of his own. Former CIA Director James Woolsey told the Wall Street Journal that, last September, Lieutenant General Michael Flynn discussed arranging an extralegal rendition with the son-in-law of Turkish President Recep Tayyip Erdogan and Turkish Foreign Minister Mevlut Cavusoglu. At the time, he was serving as an adviser to the Trump campaign. He later -- briefly -- served as President Trump’s national security adviser.

The target of this potential rendition? Fethullah Gulen, an Islamic cleric who has lived for decades in the United States. President Erdogan believes that Gulen was behind a 2016 coup attempt against him and has asked the U.S. to extradite him to Turkey. The Obama administration temporized on the subject, insisting on examining the actual evidence of Gulen’s involvement.

Flynn’s foray may have been an instance of potential rendition-for-profit, a plan to benefit one of his consulting clients. At the time, Flynn’s (now-defunct) consulting firm, the Flynn Intel Group, was working for a Dutch corporation, Inovo, with ties to Erdogan. The client reviewed a draft op-ed eventually published in the Hill in which Flynn argued that Gulen should be extradited, because he is a “radical cleric” and Turkey is “our friend.” In addition to lying about his contacts with the Russian ambassador during the election campaign, it turns out that Flynn was probably working as an unregistered foreign agent for Turkish interests at that time. 

Mike Pompeo also appears to be bullish on renditions. In his written testimony to the Senate Intelligence Committee, he indicated that under him the CIA would probably continue this practice. When asked how the Agency would avoid sending prisoners to countries known to engage in torture, his reply could have come straight from the Bush-Cheney playbook:

“I understand that assurances provided by other countries have been a valuable tool for ensuring that detainees are treated humanely. In most cases other countries are likely to treat assurances provided to the United States government as an important matter.”

Asking for such assurances has in the past given the U.S. government cover for what was bound to occur in the prisons of countries known for torture. (Just ask Maher Arar rendered to Syria or Binyam Mohammed rendered to Morocco about what happened to them.)

We’ll Always Have Guantánamo...

“We’ll always have Paris,” Rick reminds Ilsa during their bittersweet goodbye in the classic film Casablanca. Our Guantánamo lease with Cuba (which reads, "for use as coaling [refueling] or naval stations only, and for no other purpose”) is a permanent one. So it looks like we’ll always have Guantánamo, with its memories of torture and murder, and its remaining 41 prisoners, undoubtedly stranded there forever.

As it happens, Supreme Court nominee Neil Gorsuch’s fingerprints are all over the Bush administration’s Guantánamo policy, too. While at the Office on Legal Counsel, he helped the administration fight a major legal challenge to that policy in Hamdan v. Rumsfeld. In that case, the government argued that detainees at Guantánamo did not have the right of habeas corpus, that the president has the authority to decide not to abide by the Geneva Conventions, and that detainees could be tried by military “commissions” in Cuba rather than by U.S. courts. Given that history, it’s unlikely he’d rule in favor of any future challenge to whatever use President Trump made of the prison.

While on the campaign trail, Trump made it clear that he would keep Guantánamo eternally open. In a November rally in Sparks, Nevada, he told a cheering crowd:

“This morning, I watched President Obama talking about Gitmo, right, Guantánamo Bay, which by the way, which by the way, we are keeping open. Which we are keeping open... and we're gonna load it up with some bad dudes, believe me, we're gonna load it up.”

In mid-February, Trump Press Secretary Sean Spicer reiterated his boss’s affection for the prison, when he told the White House press corps that the president believes it serves “a very, very healthy purpose in our national security, in making sure we don’t bring terrorists to our seas.” Perhaps Spicer meant “our shores,” but the point was made. Trump remains eager to keep the whole Guantánamo prison system -- including, we can assume, indefinite detention -- up and running as an alternative to bringing prisoners to the United States.

It seems that the head of the Pentagon agrees. In December 2016, retired Marine General (now Secretary of Defense) James Mattis told the Senate Armed Services Committee that any detainee who “has signed up with this enemy” and is captured wherever “the president, the commander-in-chief, sends us” should know that he will be a “prisoner until the war is over.” Given that our post-9/11 military conflicts are truly forever wars, in Mattis’s view, pretty much anyone the U.S. captures in Syria, Iraq, Afghanistan, Somalia, Yemen, or who knows where else will face at least the possibility of spending the rest of his life in Guantánamo.

Reading the Tea Leaves 

As far as we know, President Trump has yet to green-light his first case of torture or his first extraordinary rendition, or even to add a single prisoner to the 41 still held at Guantánamo. All we have for now are his ominous desires and promises -- and those of his underlings. These are enough, however, to give us a clear understanding of his intentions and those of his appointees. If they can, they will resurrect the unholy trinity of torture, rendition, and indefinite detention. The future may not yet be inscribed in Trumpian gold anywhere, but on such matters we should believe the autocrat.



Rebecca Gordon, a TomDispatch regular, teaches in the philosophy department at the University of San Francisco. She is the author of American Nuremberg: The U.S. Officials Who Should Stand Trial for Post-9/11 War Crimes. Her previous books include Mainstreaming Torture: Ethical Approaches in the Post-9/11 United States and Letters from Nicaragua.

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Book, John Dower's The Violent American Century: War and Terror Since World War II, as well as John Feffer's dystopian novel Splinterlands, Nick Turse’s Next Time They’ll Come to Count the Dead, and Tom Engelhardt's Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World.

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FOCUS: The Federal Prison Circus Doesn't End Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=36478"><span class="small">John Kiriakou, Reader Supported News</span></a>   
Thursday, 06 April 2017 09:31

Kiriakou writes: "Sheriff Paul Penzone of Maricopa County, Arizona, a Democrat who defeated the notorious birther and race baiter Joe Arpaio in last November's election, said on Tuesday that he was closing Arpaio's infamous 'Tent City' prison, where prisoners live in the desert's searing heat, are fed only twice a day, and are forced to wear pink underwear solely for humiliation."

The infamous
The infamous "tent city" jail where Maricopa County Sheriff Joe Arpaio has housed inmates since 1993. (photo: AP)


The Federal Prison Circus Doesn't End

By John Kiriakou, Reader Supported News

06 April 17

 

heriff Paul Penzone of Maricopa County, Arizona, a Democrat who defeated the notorious birther and race baiter Joe Arpaio in last November’s election, said on Tuesday that he was closing Arpaio’s infamous “Tent City” prison, where prisoners live in the desert’s searing heat, are fed only twice a day, and are forced to wear pink underwear solely for humiliation. Penzone told the media, “Starting today, the circus ends, and the tents come down.” Arpaio, meanwhile, is under federal indictment for three counts of contempt of court for failing to end racial profiling in the county.

Penzone’s actions are a breath of fresh air in the American penal system. But this is the exception, rather than the rule. With Jeff Sessions at the helm of the Justice Department, conditions in federal and state prisons already are deteriorating. Sessions will likely do nothing to improve the federal system, and he’ll do nothing to pressure governors or state attorneys general to improve state prisons. And to make matters worse, Sessions has implemented a policy of backing off of investigations into police and prison misconduct.

Just last week, a Florida state prosecutor declined to file any charges against guards at Dade Correctional Institution after they dragged prisoner Darren Rainey into a shower that they had modified to punish prisoners, where they scalded him for two hours. Eyewitnesses said that Rainey had been “boiled like a lobster.” Official photos showed that there was “extreme” damage to Rainey’s skin, he was burned over his entire body, and significant sections of his skin were missing altogether, revealing muscle, fat, and blood vessels. This, apparently, does not constitute a crime in the state of Florida.

Medical officials at the Idaho State Correctional Institution so ignored and maltreated chronically ill, disabled, and elderly prisoners there that many had to have limbs amputated, some were infected with—and not treated for—flesh-eating bacteria, and others died of neglect, sepsis, and other preventable maladies. Prisoners currently have a federal suit pending against the Idaho Department of Corrections. Sessions is siding with the prison.

The Idaho State Correctional Institution’s medical unit is run by the private prison company Corizon, the same prison healthcare company being sued by the family of Denise Forte in Gwinnett County, Georgia, and which does millions of dollars of work for Sessions’ federal Bureau of Prisons. The 53-year-old Forte was arrested on drug charges and taken to the Gwinnett County Jail, run by Corizon. She had chronic lung disease, and was told during her intake, “You’re on the list to be seen by a doctor this week.” Her medical records at the prison indicated that her condition was “serious.” In fact, though, Forte was never seen by a doctor even as her symptoms worsened as soon as she arrived at the jail. Within days, she was dead.

This is an ongoing theme with Corizon. There are dozens of malpractice lawsuits pending against the company all across the country.

That doesn’t seem to phase Sessions, though. In February, he rescinded an Obama administration order directing the Bureau of Prisons to begin phasing out private prisons, despite the fact that private prisons have more safety and security problems and worse healthcare than prisons run by the government. The likes of Corizon will have more work, not less. How can we even being to tally the human misery?



John Kiriakou is a former CIA counterterrorism officer and a former senior investigator with the Senate Foreign Relations Committee. John became the sixth whistleblower indicted by the Obama administration under the Espionage Act - a law designed to punish spies. He served 23 months in prison as a result of his attempts to oppose the Bush administration's torture program.

Reader Supported News is the Publication of Origin for this work. Permission to republish is freely granted with credit and a link back to Reader Supported News.

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The Beauty of Adversity Print
Wednesday, 05 April 2017 14:12

Keillor writes: "And now spring comes tripping along, and thanks to the brutal winter, we will be better than ever, fly higher thanks to having sunk so low, perhaps even achieve magnificence of some sort. This is the theory. Adversity makes us stronger."

A Republican townhall meeting. (photo: AP)
A Republican townhall meeting. (photo: AP)


The Beauty of Adversity

By Garrison Keillor, The Washington Post

05 April 17

 

han that Aprille up in Minnesota the drought of March hath pierced to the roote and bathed every vein in sweet liqueur which makes the corn grow, and it helps to use manure,” wrote Chaucer, or words to that effect. Winter is brutal, dark, cold, we fall into the slough of despond, and now this year, as a bonus, a flu virus is going around that causes vomiting, low self-esteem and what your grandpa called “the trots.” In fact, I have a case of it right now, and I apologize if I must suddenly jump up and run to what your grandpa may have called “the biffy.”

It could be worse. I think back to the Russian opera I saw Thursday with the raucous party in Act 1, reminding me why I don’t like parties, and the duel in Act 2, a man killing his best friend at dawn out of ridiculous drunken jealousy, and then, in Act 3, the hero is filled with bitter remorse at having rejected the woman who was in love with him in Act 1. It’s just one thing after another.

This is how great art gives us perspective. I’ve done stupid things, but I have never shot a friend at sunrise. Aaron Burr did it to Alexander Hamilton in 1804 and the tradition slowly died out after that, and this is an advance, along with penicillin, GPS and ATMs. Duh.

And now spring comes tripping along, and thanks to the brutal winter, we will be better than ever, fly higher thanks to having sunk so low, perhaps even achieve magnificence of some sort.

This is the theory. Adversity makes us stronger. This is the principle of Dynamic Tension that Charles Atlas (“The World’s Most Perfectly Developed Man”) sold us boys in the back pages of Marvel comics. This is what St. Paul preached. He said the Lord never gives us more than we can handle and that suffering draws us closer to Him.

This is one problem with getting old. A geezer such as me is on Easy Street. Seats are set aside for us in waiting areas. We get discounts on stuff. Even before the first-class passengers board the plane, the gate agent invites those who need “extra time” to board and all the Gammas and Gampies go shuffling down the jetway. Social Security dumps money in our laps, and Medicare pays for any ridiculous procedure that takes our fancy. Brain replacement? No problem. Leg extensions? You got it.

So once you get past 70, you need to create your own adversity, to keep up your interest in life, for intellectual stimulation. It’s not enough to go to the Y and jump up and down and shake your wrinkles.

This is one reason I am a Democrat. For the exercise. Also because I live in a neighborhood that’s 80 percent blue and if I were a Republican, people in the coffee shop would get up and move if I sat down at their table. But mainly because it’s an uphill route today.

Democrats believe in the common good, so we are swimming against the tide. Our neighbors say, “We send our kids to Holy Angels, so why should we pay for the public schools?” They oppose Obamacare because they see poor people in the grocery store buying cigarettes and gallons of soda pop and if people can’t learn how to take care of themselves, why should we pay for their hospitalization? People in Kansas don’t want to pay for the Coast Guard. People upwind of big cities want to do away with air-quality standards. It’s every man for himself. Or, as we Democrats say, every person for her- or himself. Or themself. Theirself.

Whatever.

After last fall and the election of a gold-plated Manhattan real estate tycoon as a blue-collar populist, I now accept that Republicans will own the government for the rest of my lifetime, the armed forces will become the dominant institution in America, and the Supreme Court will take us back to the original originalist position of the Articles of Confederation. The minority will rule. So be it. It means that a majority of us will have the advantage of adversity. You wake up every morning, look at the paper, cry out, “How can they do this? Where is the love of country? Where is their self-respect?” and feel powerful cardiovascular benefits. And now, if you’ll excuse me, I must run. Bye.

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Keep It Public: Resisting the Privatization of Public Lands Print
Wednesday, 05 April 2017 13:30

Linck writes: "Public lands place the common good over the profitable. We should fight any attempt to privatize them."

Arizona's Vermilion Cliffs National Monument. (photo: Bureau of Land Management/Flickr)
Arizona's Vermilion Cliffs National Monument. (photo: Bureau of Land Management/Flickr)


Keep It Public: Resisting the Privatization of Public Lands

By Ethan Linck, Jacobin

05 April 17

 

Public lands place the common good over the profitable. We should fight any attempt to privatize them.

n the first day of the 115th Congress, the US House of Representatives passed a wide-ranging rules package that included a controversial change to how Congress calculates the cost of transferring federal lands to states and other legal entities. Observers widely interpreted the move as a way to ease the sale of public lands, and Utah representative Jason Chaffetz confirmed these suspicions when he proposed a bill to transfer “excess” federal holdings to local control in ten Western states.

It’s tempting to view public land management as a niche issue, even for environmental justice activists. With constant assaults on human dignity and the climate crisis escalating every day, why focus on something so seemingly bland and byzantine?

Some supporters might point to public land’s long-term utilitarian purpose or to the intrinsic rights of the non-human world. The Left, however, should oppose these transfers for a very simple reason: they represent an assault on arguably the United States’ most successful experiment in public ownership.

For Public Use

To understand why public lands hold both practical and symbolic importance for the Left, it’s instructive to examine the modern system’s origins. For all intents and purposes, this dates to Abraham Lincoln’s formal protection of Yosemite Valley with the Yosemite Grant Act of 1864. The Yosemite Grant explicitly identified the federal government as the land’s primary manager and the public as its beneficiary:

[California] shall accept this grant upon the express conditions that the premises shall be held for public use, resort, and recreation. . . . All incomes derived from leases of privileges to be expended in the preservation and improvement of the property, or the roads leading thereto.

The emphasis on “public use” and the demand that revenue only go to “preservation and improvement” has persisted to the present for the agencies that now manage most of the United States’ public lands, the USDA Forest Service (USFS) and the Bureau of Land Management (BLM).

“The mission of the USFS,” the agency explains, “is to sustain the health, diversity, and productivity of the Nation’s forests and grasslands to meet the needs of present and future generations.” The BLM describes its raison d’être in similar terms: “It is the mission of the BLM to sustain the health, diversity, and productivity of the public lands for the use and enjoyment of present and future generations.”

To be sure, this mission was initially tarnished by its racist definition of “the public.” And the lands state agencies preserved were stolen from indigenous Americans for the benefit of nineteenth-century settler colonialists. Yosemite itself could only be established after a military force drove the native Ahwahneechee people from their homes, a move conservationist icon John Muir cheered. The BLM, formed in 1946 after the fusion of the General Land Office and the Grazing Service, inherited many of its holdings — including the infamous Malheur National Wildlife Refuge — from exploitative treaties. In the 1990s, tensions between Hispano communities in northern New Mexico and the USFS over the sovereignty of seventeenth-century Spanish land grants exploded into violence.

In recent years, however, federal land management agencies have struck (occasionally uneasy) alliances with oppressed groups, establishing new policies to bring indigenous people into their decision-making processes. The improved relationship has sometimes paid political dividends for native people, helping them protect sacred ground, return ancestral remains, and remove hydroelectric projects to restore historic fishing runs.

Inevitably, these goals have run up against the interests of extractive industries that want to exploit public resources for private benefit. 

The Public Trust Doctrine

The conflict between promoting the good of the commons and promoting the interests of capital dates back to federal land management’s earliest days.

Less than a decade after the USFS’s founding, a controversy between Roosevelt-appointed Forest Service chief Gifford Pinchot and Interior secretary Richard Ballinger threatened to tear apart the Republican Party on the eve of the 1912 presidential election. Gifford, a pioneer conservationist and wise-use advocate, accused Ballinger of siding with water and coal-mining interests; Ballinger claimed that Pinchot was trying to quash “free enterprise” rights. A century later, lawsuits remain a regular feature of the relationship between federal management agencies and extractive industries.

The showdown between Pinchot and Ballinger also foreshadowed a core concept in modern environmental law: the public trust doctrine. Though its roots lie in archaic property laws that appeared in Rome, England, and Spain, the doctrine gained prominence in the US following Joseph L. Sax’s seminal 1969 paperThe Public Trust Doctrine in Natural Resources Law.”

Arguing that the government (or “sovereign”) should hold certain natural resources in trust for public use regardless of private property ownership, this doctrine triggered a series of rulings that established its primacy over ownership of bodies of water, wetlands, and other landscape features. While legal precedent varies from state to state and from state to federal law, invoking the “public trust” has become a powerful tool to fight the privatization of the commons (and launch legal challenges to major climate change contributors).

As a result, environmental law is an anomaly in the broader legal landscape, a space solicitous to collective goods in a legal system notoriously sympathetic to private property claims. 

The Sagebrush Rebellion

Given the scale of federal land holdings and their egalitarian implications, it’s unsurprising that public land management triggered one of the most significant reactionary responses to environmentalism in American history: the Sagebrush Rebellion. Emerging from land disputes in 1970s Utah and Nevada, the movement has recently regained national prominence thanks to the 2014 Bundy Standoff and the 2016 Malheur occupation.

While the rebellion’s central tenets cannot be fully divorced from an identity politics of rugged, white, frontier individualism, its political aims are simple. In Western states, where the federal government manages 20 to 85 percent of the total land base, Sagebrush Rebels call for nothing less than the wholesale transfer of these holdings to local — and inevitably private — control.

The rationales for mass privatization have run the ideological gamut from concerns about absentee landlordism to explicitly racist opposition to the welfare state. But the movement’s key animating belief is that federal management of public lands is designed to redistribute wealth away from stakeholders in extractive industries.

The rebels have found a sympathetic ear in elite right-wing circles. Ronald Reagan famously supported the movement. And one of his economic advisers, Steve Hanke, delivered one of the rebellion’s foundational speeches, a sympathetic address to a gathering of land transfer advocates in Reno in 1982.

Decades later, in 2008, he was still a supporter. “[Public] lands,” Hanke wrote, “represent a huge socialist anomaly in America’s capitalist system.”

Ownership Divorced From Wealth

The connection between retaining public lands for the common good and left politics should be obvious. But this relationship hides something potentially more radical: unlike nearly every other aspect of contemporary American society, public lands have nothing to do with wealth.

In a country where ownership — and, indeed, basic human rights — are directly proportional to private purchasing power, this is a significant anomaly. For instance, workers earning $15 an hour at Seattle-Tacoma International Airport own as big a share of iconic Mt Rainier as Pacific Northwest billionaires Paul Allen and Bill Gates. Nor does geographical proximity matter: Rainier belongs equally to workers in Baltimore, Miami, and Cheyenne.

This ownership confers a range of benefits. Most directly, it means that access to Lincoln’s lands for “use, resort, and recreation” remains truly democratic. (Though an increasing number of private National Park Service concessionaires threaten this mission.)

But more importantly — given the significant structural obstacles that prevent many workers from taking advantage of recreational opportunities — it means that each citizen shares the benefits that public lands provide: water, climate security, agricultural production. Since these are all quantifiable, marketable commodities, it’s easy to imagine a system in which a handful of robber barons controlled them all. Since the early 1900s, however, the munificence of public lands has been treated as a public good.

The Value of Uselessness

Of course, any market evaluation of the 618 million federally held acres would likely find that a large proportion provide few if any economic benefits. But rather than undermining their importance, this economic uselessness merely underscores how public lands challenge the assumptions of capitalism. While not inherently socialist, public lands do represent an investment in the aesthetic, environmental, and social as opposed to the profitable.

The federal government already manages some lands with no consideration of their profit-making potential. Federally designated Wilderness Areas and National Parks, for instance, almost uniformly ban extractive industry (except in rare cases when claims predate federal-designation status). Less stringently protected lands, such as USFS holdings, may permit logging, mining, and grazing, but, at least in theory, do so only if the landscape’s other values are not compromised. Any profits must be funneled into federal coffers (and are typically returned to land management agencies).

These ideals have always been contested. Federal subsidies to destructive and economically unviable ranching operations arguably favor a handful of well-off constituents over the public at large. Similarly, commercial exploitation of resources often creates more profits for mining or logging companies than leasing fees for the government.

But these questions relate to implementation, not principle. For the moment, grassroots movements can push for change in management regimes. The land transfer movement threatens the basis for this democratic contestation.

An Ethical Necessity

In light of recent events, it’s easy to see standing up for public lands as a fight between wealthy, urban liberals and working-class, rural communities.

But polling suggests that defending public lands has broad support across a wide swath of the population, both geographically and demographically. One survey found that four in five people of color nationwide supported the Obama administration’s land protection measures. And a 2016 poll of the seven states spanning the Continental Divide — home to the most reliably Republican electorates in the nation — found an average of 63 percent “strongly opposed” privatizing public lands.

Chaffetz himself has had to acknowledge this broad-based opposition. After his constituents in staunchly Republican Utah voiced strong hostility to HR 621, Chaffetz dropped the bill. Announcing his decision on Instagram, he wrote:

I am withdrawing HR 621. I’m a proud gun owner, hunter and love [of] our public lands. The bill would have disposed of small parcels of lands Pres. Clinton identified as serving no public purpose but groups I support and care about fear it sends the wrong message. The bill was originally introduced several years ago. I look forward to working with you. I hear you and HR 621 dies tomorrow. #keepitpublic #tbt

Going forward, for both their intrinsic value and their political symbolism, public lands should be at the center of any socialist environmental platform.

At stake is no less than one of the most popular, most effective cases of public ownership in the US. And in a future marked by climate change, retaining control of one of the primary means for mitigating its effects is more than important — it’s an ethical necessity.

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