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RSN: All Left Hands on Deck. Step 1: Defeat Trump. Step 2: Challenge Biden. |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=48990"><span class="small">Norman Solomon, Reader Supported News</span></a>
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Monday, 12 October 2020 12:50 |
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Solomon writes: "The extreme dangers of this political moment have forced leftists to face contradictory truths about Joe Biden."
Joe Biden. (photo: Getty Images)

All Left Hands on Deck. Step 1: Defeat Trump. Step 2: Challenge Biden.
By Norman Solomon, Reader Supported News
12 October 20
he extreme dangers of this political moment have forced leftists to face contradictory truths about Joe Biden. At once, he can be seen as dreadful and essential. A longtime servant of corporate America and a politician of last resort. The current top functionary for neoliberalism and the presidential candidate for a united front against neofascism.
Such contradictions should lead to clear analysis and strategic action. We need approaches that respond to imminent emergencies — first, bailing out the boat before it sinks, and then charting a course toward where we want to go.
The Trump regime must be brought down, or the left will be up against the wall. As Cornel West says, “A vote for Biden is ... a way of preserving the condition for the possibility of any kind of democratic practice in the United States.”
No one has described the current crossroads more astutely than Naomi Klein, who tweeted last month: “Vote for a more favorable terrain. Our struggle goes way beyond elections. We’re in the streets. We’re talking to our neighbors and co-workers. But who controls the presidency changes what’s politically possible for our struggles.”
Under the Trump regime, the terrain has a stone wall around what’s politically possible for progressives. And Trump is becoming more and more authoritarian, week by week, as he manipulates and expands executive-branch power.
With three weeks of voting to go, the race between Trump and Biden is likely much closer than the forecasts usually presented by corporate media. Biden’s lead in virtually every swing state is appreciably smaller than in national polling. Over the weekend, even while reporting that Biden is 12 points ahead of Trump nationwide in the new ABC-Washington Post poll, ABC noted that four years ago Hillary Clinton had a polling lead with the identical 12-point national margin a mere 17 days before her loss to Trump.
A recent open letter signed by 55 progressive activists and writers (including me) asserted that “voting for Biden in swing states is essential.” We added: “Protestations that Biden is beholden to elites are true but beside the point. The lesser evil is evil, but in this case, the greater evil is simply off the charts.”
The left should play a leading role in defeating Trump, the off-the-charts evil. That’s the first step. And if Trump is defeated, the second step is to confront President Biden from day one.
With systemic injustices now screaming out to all who are open to hearing, the left would have a historic opportunity under Biden to expose and confront the Democratic Party — which talks a good game while often helping corporate elites to rip off the public and pollute the planet. The coronavirus pandemic has “laid bare the inequities, corruptions, and cruelties of our political life — features that the [Trump] administration did not originate but which it has magnified and exploited,” The New Yorker declared two weeks ago in an editorial endorsing Biden.
The editorial acknowledges that returning to a pre-Trump status quo would not be enough: If Biden wins, “he will have to govern with boldness, urgency, tenacity, and creativity. In the face of such challenges, realism and radicalism are not so far apart.” The left will need to insist that “radicalism” can be the utmost of realism.
That will require persistently challenging the reflexive stances of corporate media and corporate Democrats. Helping to defeat Trump is the current imperative. An election victory would make it possible to immediately confront the Biden presidency with grassroots movements — relentlessly organizing against the fossil-fuel industry, systemic racism, income inequality, corporate power, militarism and so much more. As the Pentagon Papers whistleblower Daniel Ellsberg said days ago, “the chance of having some influence on his administration is just incomparably greater than the zero chance of influencing the Trump administration.”
In a cogent new video, Ellsberg offers clarity: “As a leftist, and antiwar and antinuclear activist for half of a century, I share all of the left-wing criticisms of Joe Biden and the Democratic Party. That means that I expect to have a lot of oppositional activity ahead of me in the next four years whoever is president. I want Joe Biden to oppose as a president in my activist activities rather than Donald Trump.”
Norman Solomon is the national director of RootsAction.org and the author of many books, including War Made Easy: How Presidents and Pundits Keep Spinning Us to Death. He was a Bernie Sanders delegate from California for the 2020 Democratic National Convention.
Reader Supported News is the Publication of Origin for this work. Permission to republish is freely granted with credit and a link back to Reader Supported News.

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The Native History of Indigenous Peoples Day |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=56614"><span class="small">Malinda Maynor Lowery, YES! Magazine</span></a>
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Monday, 12 October 2020 12:50 |
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Excerpt: "As more cities and states consider marking Indigenous Peoples Day instead of Columbus Day, one Native American scholar aims to set the record straight on where the movement began."
Ramapough Lenape Nation Chief Dwaine Perry, center, speaks as members of the The Indigenous Peoples Day New York City Committee held a Circle of Belonging in Columbus Circle on June 30, 2020, in New York City. (photo: Byron Smith/Getty Images)

The Native History of Indigenous Peoples Day
By Malinda Maynor Lowery, YES! Magazine
12 October 20
As more cities and states consider marking Indigenous Peoples Day instead of Columbus Day, one Native American scholar aims to set the record straight on where the movement began.
ncreasingly, Columbus Day is giving people pause.
More and more towns and cities across the country are electing to celebrate Indigenous Peoples Day as an alternative to—or in addition to—the day intended to honor Columbus’ voyages.
Critics of the change see it as just another example of political correctness run amok—another flashpoint of the culture wars.
As a scholar of Native American history—and a member of the Lumbee Tribe of North Carolina—I know the story is more complex than that.
The growing recognition and celebration of Indigenous Peoples Day actually represents the fruits of a concerted, decades-long effort to recognize the role of Indigenous people in the nation’s history.
Why Columbus?
Columbus Day is a relatively new federal holiday.
In 1892, a joint congressional resolution prompted President Benjamin Harrison to mark the “discovery of America by Columbus,” in part because of “the devout faith of the discoverer and for the divine care and guidance which has directed our history and so abundantly blessed our people.”
Europeans invoked God’s will to impose their will on Indigenous people. So it seemed logical to call on God when establishing a holiday celebrating that conquest, too.
Of course, not all Americans considered themselves blessed in 1892. That same year, a lynching forced Black journalist Ida B. Wells to flee her hometown of Memphis. And while Ellis Island had opened in January of that year, welcoming European immigrants, Congress had already banned Chinese immigration a decade before, subjecting Chinese people living in the U.S. to widespread persecution.
And then there was the government’s philosophy towards the country’s Native Americans, which Army Col. Richard Henry Pratt so unforgettably articulated in 1892: “All the Indian there is in the race should be dead. Kill the Indian in him, and save the man.”
It took 42 more years for Columbus Day to formally become a federal holiday, thanks to a 1934 decree by President Franklin D. Roosevelt.
He was responding, in part, to a campaign by the Knights of Columbus, a national Catholic charity founded to provide services to Catholic immigrants. Over time, its agenda expanded to include advocacy for Catholic social values and education.
When Italians first arrived in the United States, they were targets of marginalization and discrimination. Officially celebrating Christopher Columbus—an Italian Catholic—became one way to affirm the new racial order that would emerge in the U.S. in the 20th century, one in which the descendants of diverse ethnic European immigrants became “White” Americans.
Indigenous People Power
But some Americans started to question why Indigenous people—who’d been in the country all along—didn’t have their own holiday.
In the 1980s, Colorado’s American Indian Movement chapter began protesting the celebration of Columbus Day. In 1989, activists in South Dakota persuaded the state to replace Columbus Day with Native American Day. Both states have large Native populations that played active roles in the Red Power Movement in the 1960s and 1970s, which sought to make American Indian people more politically visible.
Then, in 1992, at the 500th anniversary of Columbus’ first voyage, American Indians in Berkeley, California, organized the first “Indigenous Peoples Day,” a holiday the City Council soon formally adopted. Berkeley has since replaced its commemoration of Columbus with a celebration of Indigenous people.
The holiday can also trace its origins to the United Nations. In 1977, Indigenous leaders from around the world organized a United Nations conference in Geneva to promote Indigenous sovereignty and self-determination. Their first recommendation was “to observe October 12, the day of so-called ‘discovery’ of America, as an International Day of Solidarity with the Indigenous Peoples of the Americas.” It took 30 more years for their work to be formally recognized in the United Nations Declaration on the Rights of Indigenous Peoples, which was adopted in September 2007.
Unexpected Allies
Today, cities with significant Native populations, such as Seattle, Portland, Oregon, and Los Angeles now celebrate either Native American Day or Indigenous Peoples Day. And states like Hawaii, Nevada, Minnesota, Alaska, and Maine have also formally recognized their Native populations with similar holidays. Many Native governments, like the Cherokee and Osage in Oklahoma, either don’t observe Columbus Day or have replaced it with their own holiday.
But you’ll also find commemorations in less likely places. Alabama celebrates Native American Day alongside Columbus Day, as does North Carolina, which, with a population of more than 120,000 Native Americans, has the largest number of Native Americans of any state east of the Mississippi River.
In 2018, the town of Carrboro, North Carolina, issued a resolution to celebrate Indigenous Peoples Day. The resolution noted the fact that the town of 21,000 had been built on Indigenous land and that it was committed to “protect, respect, and fulfill the full range of inherent human rights,” including those of Indigenous people.
While Columbus Day affirms the story of a nation created by Europeans for Europeans, Indigenous Peoples Day emphasizes Native histories and Native people—an important addition to the country’s ever-evolving understanding of what it means to be American.

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RSN: As Trump Descends Into Dictatorial Madness, He Escalates the Fascist Terror |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=6004"><span class="small">Harvey Wasserman, Reader Supported News</span></a>
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Monday, 12 October 2020 11:29 |
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Wasserman writes: "Trump is using White Supremacism to incite violent fascist cadres. These assaults on the 2020 election parallel Hitler’s rise to power in 1933 Germany."
Armed members of the far-right Proud Boys groups stand guard during a memorial for Patriot Prayer. (photo: Getty Images)

As Trump Descends Into Dictatorial Madness, He Escalates the Fascist Terror
By Harvey Wasserman, Reader Supported News
12 October 20
s Donald Trump descends into COVID/drug-induced madness, there must be no illusions about what we face.
Trump is using White Supremacism to incite violent fascist cadres. These assaults on the 2020 election parallel Hitler’s rise to power in 1933 Germany.
Throughout the US, right-wing thugs are escalating the terror at voting centers. They have blocked voter access at Alexandria, Virginia, and will certainly be seen elsewhere.
They are making their presence felt in the most critical juncture of the election — where an election board decides whether to disallow mailed-in ballots.
They will certainly be out in force when the votes are counted.
Trump has taken his fascist rhetoric to a whole new level by demanding the arrest of his electoral opponent, Joe Biden, something done by no other major party candidate in US history. Given Attorney General William Barr’s sycophantic contempt for the rule of law, this is a threat that should be taken at face value. Trump has called VP candidate Senator Kamala Harris (D-Calif.) a “monster.”
Inciting right-wing militia groups to “liberate Michigan,” he has been eerily silent on the alleged plan of armed fascists to kidnap duly-elected governor Gretchen Whitmer.
At the Mexican border, stealth sterilizations mirror what Hitler did to Jewish, Roma, and eastern European women.
Many of these refugees have come here fleeing Latin American dictatorships installed and maintained by US forces.
Some are US citizens.
Their children are held in cages.
All face the same COVID that has stricken Trump, but they will not be getting anything resembling his taxpayer-funded multi-million-dollar medical care. Death and disease rates are state secrets.
The camps are hidden from the public and media. The UN and other observers who’ve seen parts of them have compared them to Dachau, Bergen-Belsen, and other Nazi concentration camps.
Journalists, labor organizers, feminists, LGBTQ individuals, and progressive activists might remember that Hitler used such camps to “settle scores” once he consolidated power, a virtual inevitability with Barr by Trump’s side.
Like his racist, anti-semitic, Klan-supporting father, The Donald openly touts the “good genes” of his white followers. He attacks African-American, Mexican-American, and other citizens and immigrants of color as “murderers” and “rapists.”
Trump openly lauds Hitler's “racehorse theory,” arguing that human beings can be selectively bred like animals to produce a Master Race.
Here’s what Trump told a virtually all-white crowd in Bemidji, Minnesota, on September 18:
“You have good genes, you know that, right? ou have good genes. A lot of it is about the genes, isn’t it? Don’t you believe? The racehorse theory. You think we’re so different? You have good genes in Minnesota.”
Says Rabbi Mark Diamond, a senior lecturer on Jewish studies at Loyola Marymount University: “To hear these remarks said at a rally in an election campaign for the presidency is beyond reprehensible.”
Diamond, the former executive vice president of the Board of Rabbis of Southern California, adds, “This is at the heart of Nazi ideology. This has brought so much tragedy and destruction to the Jewish people and to others. It’s actually hard to believe in 2020 we have to revisit these very dangerous theories.”
Steve Silberman, a best-selling New York Times author, adds:
“As a historian who has written about the Holocaust, I’ll say bluntly: This is indistinguishable from the Nazi rhetoric that led to Jews, disabled people, LGBTQ, Romani and others being exterminated. This is America 2020. This is where the GOP has taken us.”
At Trump’s core is contempt for what Hitler called “Jewish values”: compassion, empathy, remorse — democracy itself. As reported by his longtime personal attorney Michael Cohen, Trump thinks such beliefs (like science) are for “losers” and “suckers.”
“You’re brutal people, not nice people at all,” he once told a room full of Israel supporters, referring to how Jews allegedly do business.
Trump’s backers often cite his relations with Jews like Cohen; his childhood mentor, mob attorney Roy Cohn; his son-in-law and fellow real estate grifter, Jared Kushner; close advisor Stephen Miller; and mega-backer Sheldon Adelson. His daughter has converted to Judaism, they say. His grandchildren are technically Jewish.
They might remember that Hitler personally signed waivers saving at least 77 Jewish officers who were useful to him while serving in the Nazi Army. He simultaneously exterminated many of their families.
Some still dismiss Trump as a mere Mussolini, calling him a “clown,” as did many American journalists when they first encountered Hitler.
They ignore his utter lack of care for the 200,000-plus Americans who’ve died from his denial of the deadly realities of the coronavirus.
Trump’s hard-core followers suffer no such delusions. They proudly flaunt their swastika flags and Nazi tattoos. They happily salute him as der Fuhrer and loudly hate both Jews and people of color.
These are the “fine people,” who killed Heather Heyer in Charlottesville. This is the “hero” 17-year-old who killed two peaceful demonstrators in Wisconsin (imagine if that kid had been black, how quickly the cops would’ve shot him to pieces, and what Trump would be saying about him now).
Now he’s urged his Proud Boy storm troopers to “stand back and stand by” in anticipation of a coming coup.
Approaching humankind’s most consequential election since 1933, Yale historian Timothy Snyder warns: “That the next atrocity will be different than the last one is not a reason to let it happen. It will be ours, and we have been warned.”
Our Election Protection campaign has become a terminal life/death struggle for our nation and our species.
It will take every ounce of our collective solidarity and strength to defeat Trump’s Hitlerian madness. Our survival demands we shed all illusions about what we face.
Never Again!!
Harvey Wasserman co-convenes the Grassroots Election Protection Coalition Monday zoom (www.grassrootsep.org). His California Solartopia broadcasts at KPFK/Pacifica 90.7 fm Los Angeles; Green Power & Wellness podcasts at prn.fm. His People’s Spiral of US History awaits Trump’s departure at www.solartopia.org.
Reader Supported News is the Publication of Origin for this work. Permission to republish is freely granted with credit and a link back to Reader Supported News.

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FOCUS: The Reckless Race to Confirm Amy Coney Barrett Justifies Court Packing |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=56610"><span class="small">Quinta Jurecic and Susan Hennessey, The Atlantic</span></a>
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Monday, 12 October 2020 10:26 |
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Excerpt: "We used to reject court packing as a dangerous game. Now we believe it may be the best way to restore the Court’s legitimacy."
Supreme Court nominee Amy Coney Barrett attends a meeting at the US Capitol on September 30, 2020, in Washington, DC. (photo: Sarah Silbiger/Getty)

The Reckless Race to Confirm Amy Coney Barrett Justifies Court Packing
By Quinta Jurecic and Susan Hennessey, The Atlantic
12 October 20
We used to reject court packing as a dangerous game. Now we believe it may be the best way to restore the Court’s legitimacy.
arely a week after the death of Ruth Bader Ginsburg, before the late justice had even been buried, President Donald Trump hosted a Rose Garden ceremony to formally announce his nomination of Amy Coney Barrett to fill the open seat on the Supreme Court. A week later, it appears that the inauspicious ceremony may have been at the center of the coronavirus outbreak now plaguing the White House and the Senate. Yet even with the president hospitalized and three Republican senators infected with the virus, the Republican Party is barreling ahead with its effort to install Barrett mere weeks before Election Day. The reckless rush to vote is an indication of the desperate and corrosive power grab at play, one that places the future of the Court at risk. If Republicans succeed, and Democrats win the Senate and the White House in November, Democrats must add seats for additional justices—not as a means of political one-upmanship, but, paradoxically, to save the Court.
For the past few years, court packing has largely been a fringe idea, promulgated by leftist scholars and activists infuriated by Senate Majority Leader Mitch McConnell’s refusal to hold Supreme Court confirmation hearings for Merrick Garland in 2016. For the most part, the Democratic establishment has been resistant to the notion, on the grounds that Republicans would someday surely try to respond in kind.
We understand these objections; until recently, we shared them, and dismissed court packing as institutionally corrosive and politically unserious. But no longer. The current battle over the Supreme Court changes the calculus; if Barrett is confirmed and Trump loses the election, adhering to norms and accepting the status quo on January 20 poses a greater harm than expanding the Court would. We have now come to believe, more in sorrow than in anger, that adding justices may be the only way to restore the institutional legitimacy of the Court.
The constitutionality of court packing has never been in doubt. While the Constitution says that “the judicial Power of the United States, shall be vested in one supreme Court,” it doesn’t provide for the number of justices, which is set by Congress. For more than a century and a half, the legislature has refrained from exercising its statutory power to expand the size of the Supreme Court, which has been fixed at nine since 1869. It’s come close at times—most famously under Franklin D. Roosevelt—but the party in power has ultimately always rejected the potential short-term political gain of adding seats to the Court as coming at too high a cost to its long-term institutional credibility. The addition of justices by a partisan majority of Congress risks creating the perception that the Court is a political body, and that judges are mere functionaries of the party of the president who appointed them—a perception corrosive to public faith in the rule of law.
The Supreme Court has always posed what the constitutional scholar Alexander Bickel famously called the “countermajoritarian difficulty”: It exists within a democracy, yet consists of unaccountable justices with the power to overrule actions taken by elected representatives. But recently, the Court has come to more closely represent the interests of a powerful minority. Justices are confirmed by a Senate in which rural, predominantly white states are overrepresented; the Electoral College amplifies the same effect in producing presidents who win elections despite losing the popular vote. And Republican-appointed justices have been able to perpetuate conservative control over the Court despite periods of Democratic control of the White House and Senate by timing voluntary retirements to effectively bequeath seats to their political party.
But none of this necessarily meant that the number of justices on the Court should be increased—until now. The constitutional system has always been full of contradictions, after all, and, idiosyncratic as it is, it has been more or less functional as the basis for a common agreement on how things should work. Today, though, a president who resoundingly lost the popular vote has filled two seats on the Supreme Court. He has since been impeached. If Barrett is confirmed and Trump goes on to lose the election—or if Trump loses the election and Barrett is confirmed after the vote but before he leaves office—the Senate will push that common agreement, already strained, beyond its breaking point.
Consider the nature of McConnell’s gamble. If Trump wins, there is little upside to the current rush to fill the late Justice Ginsburg’s seat; the Senate would easily be able to confirm Barrett just a few weeks later, and with far broader public confidence. However, if Trump loses, Republicans might not have enough votes during the lame-duck session to confirm Barrett, because a handful of Republican senators—in particular, senators from states that seem poised to break for Biden—could hesitate to so brazenly contravene the will of voters. As the New York Times reporter Maggie Haberman tweeted, “That Trump advisers and allies are pushing so hard to vote [on Barrett’s confirmation] before the election is a sign of how many of them believe he’s likely to lose.” This seems even truer now that McConnell is determined to push through with his original confirmation schedule despite the spread of the coronavirus among Senate Republicans. By forcing a vote prior to Election Day, McConnell is ensuring that electoral loss—which is to say, the public’s will—won’t prevent conservatives from filling the seat.
The Supreme Court is not a political body, but it is part of the democratic system, in which its justices are nominated by an elected president and confirmed by the elected Senate. This setup becomes more tenuous as presidential elections draw near. While it’s hard to identify a clear dividing line, at some point a presidential appointment to the Court is not an expression of democratic will, but a usurpation of citizens’ power—an attempt to use rapidly vanishing political control to capture enduring institutional strength unresponsive to the public. This is reflected in the clear majority of voters who believe the present Court vacancy should be filled by the winner of the presidential election.
In the history of the United States, only three Supreme Court justices have been nominated and confirmed in an election year by an incumbent who went on to lose. All three confirmations occurred more than 100 days prior to the election. Two took place in quick succession in the late 19th century. The most recent example, in 1932, was Benjamin Cardozo, a rare nominee who transcended partisanship. At the time of his nomination, The New York Times wrote that, “seldom, if ever, in the history of the Court has an appointment been so universally commended.” Unlike Cardozo, Barrett’s nomination has already provoked intense partisan rancor.
What’s more, never in modern American history has a defeated incumbent been allowed to fill a vacancy in the lame-duck period before leaving office.* In 1828, John Quincy Adams tried to make a nomination after losing to Andrew Jackson, but the Senate refused to vote and Jackson filled the seat. Presidents closing out their second term have not fared much better. Millard Fillmore, James Buchanan, and Lyndon B. Johnson all made doomed attempts, but again and again, the Senate refused, and the newly inaugurated president—Franklin Pierce, Abraham Lincoln, and Richard Nixon, respectively—ultimately filled the seat.
As the historical precedent makes clear, there is a way out of this situation that preserves the Court’s legitimacy and thus avoids the need for court packing entirely. Barrett should not be confirmed before Election Day—especially now that voting is under way in many states—and if Trump loses reelection, she should not be confirmed before the inauguration, either. Writing recently in Time, the conservative author David French articulated a path that is fair and preserves the Court’s legitimacy: Republicans should not vote to confirm a Trump nominee before Election Day or before the election has produced a clear winner. If Trump wins reelection, the Senate could proceed with voting on Trump’s nominee prior to Inauguration Day, as the public will have signaled its clear support for the current leadership. However, if Biden wins the election, then the Senate should decline to vote on Trump’s nominee and Biden should fill the seat. It is not too late to take this path, which is right for the country and the Court.
This is not to say that a Republican-controlled Senate doesn’t have the constitutional power to confirm a nominee right now—it clearly does. But in exercising this power, Republicans would be committing themselves to an extreme form of “constitutional hardball”—a term coined by the legal scholar Mark V. Tushnet to describe the exercise of raw political might that, while legally permissible, violates the “assumptions that underpin working systems of constitutional government.” If Democrats gain the Senate and the White House in 2021, they will be faced with the choice of either engaging in reciprocal hardball—by wielding the raw political power to expand the Court, for example—or doing nothing and acquiescing to the breach. The latter strategy is what the law professors Joseph Fishkin and David E. Pozen call “asymmetric hardball”—a situation in which one party plays hardball and the other sits on its hands.
That will do little to restore the legitimacy of the Court, and risks falling victim to a kind of magical thinking—belief that legitimacy is achieved by simply pretending it exists rather than building broad public and political trust. As paradoxical as it sounds, a Democratic plan to add seats to the Supreme Court could be just what’s needed. This is what Pozen refers to as “hardball as anti-hardball”: that is, playing constitutional hardball not to win the game, but to get to a place where the cycle of retaliation and politicization can be ended.
This all depends on Democrats’ intention to add seats under a Biden administration—this must be a threat that Democrats really would follow through on. If Democrats can convince Republicans that confirming Barrett would result in additional justices appointed by a President Biden, perhaps Republicans would step back from the brink and refrain from confirming Barrett. But if she is confirmed, Democrats should add seats to the Court; the most common suggestion has been two, to balance out Republican appointments to Antonin Scalia’s and Ginsburg’s seats. This would change the political environment from a situation in which one party routinely plays hardball and the other party gets rolled, to a situation in which both parties have an incentive to cooperate in order to avoid the disaster of an ever-expanding Supreme Court flipping back and forth between parties as power changes hands. It also corrects the imbalance of a Court stacked with Republican appointees, returning both parties to something closer to an even playing field.
The Democrats’ willingness to play hardball on court packing paves the way, under a Biden administration, for deeper structural reforms that offer more enduring mechanisms to reinforce the judiciary’s legitimacy. Current proposed legislation in the House would impose 18-year limits on Supreme Court terms, though it is an unsettled question whether this reform can be achieved through statute or requires a constitutional amendment. There are also proposals to limit the jurisdiction of the Court and to require juridical supermajorities to overturn legislation. All of these ideas could help place the Court at arm’s length from politics and restore its authority, but it’s hard to imagine why Republicans would assent to such proposals unless the party knew that Democrats were willing to play hardball right back. As Pozen writes, “Some of the most morally and democratically compelling forms of anti-hardball may be unattainable without the aid of hardball.”
Playing hardball does not mean destroying the game. A Democratic president overseeing an expanded Supreme Court would be wise to seek nominees with substantial bipartisan support. And there are formulations of Court expansion designed to reinforce legitimacy, such as the plan proposed by the legal scholars Ganesh Sitaraman and Daniel Epps under which five justices affiliated with Republicans and five justices affiliated with Democrats would then unanimously select five additional members from the existing circuit courts. Whatever route Democrats take to expand the Court, they must do so in conversation with the public, with every care paid to preserving civic trust in the Court itself.

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