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FOCUS | Will the Right's Fake History Prevail? Print
Sunday, 02 November 2014 11:58

Parry writes: "If most polls are correct and voters elect a Republican-controlled Congress on Tuesday, a principal reason is that many Americans have been sold on a false recounting of the nation’s Founding Narrative. They have bought the Right’s made-up storyline about the Constitution’s Framers detesting a strong federal government and favoring states’ rights."

Strom Thurmond during a 1957 filibuster against civil rights legislation. (photo: AP)
Strom Thurmond during a 1957 filibuster against civil rights legislation. (photo: AP)


Will the Right's Fake History Prevail?

By Robert Parry, Consortium News

02 November 14

 

f most polls are correct and voters elect a Republican-controlled Congress on Tuesday, a principal reason is that many Americans have been sold on a false recounting of the nation’s Founding Narrative. They have bought the Right’s made-up storyline about the Constitution’s Framers detesting a strong federal government and favoring states’ rights.

This notion of the Framers as enemies of an activist national government is untrue but has become a popular meme as promoted through the vast right-wing media and accepted by the timid mainstream press, which is unwilling to fight for an accurate portrayal of what the Federalists who wrote the Constitution intended.

So, without much pushback from those who know better, the Tea Partiers, Libertarians and many Republicans have successfully walled off much of the U.S. population from the actual history, which would reveal the American Right to be arguably the opposite of true patriots in its disdain for the assertive national governance devised in 1787.

Plus, the Right’s fake interpretation of the Constitution cannot be disentangled from the disgraceful history of slavery, segregation and today’s renewed efforts to prevent black and brown Americans from voting.

Indeed, race has always been an intrinsic element in the American Right’s history, which can be roughly divided into four eras: the pre-Confederate period from 1787 to 1860 when slave owners first opposed and then sought to constrain the Constitution, viewing it as a threat to slavery; the actual Confederacy from 1861 to 1865 when the South took up arms against the Constitution in defense of slavery; the post-Confederate era from 1866 to the 1960s when white racists violently thwarted constitutional protections for blacks; and the neo-Confederate era from 1969 to today when these racists jumped to the Republican Party in an attempt to extend white supremacy behind various code words and subterfuges.

It is true that the racist Right has often moved in tandem with the wealthy-elite Right, which has regarded the regulatory powers of the federal government as a threat to the ability of rich industrialists to operate corporations and to control the economy without regard to the larger public good.

But the historical reality is that both the white supremacists and the anti-regulatory corporatists viewed the Constitution as a threat to their interests because of its creation of a powerful central government that was given a mandate to “promote the general Welfare.” The Constitution was far from perfect and its authors did not always have the noblest of motives, but it created a structure that could reflect the popular will and be used for the nation’s good.

The key Framers of the Constitution – the likes of George Washington, James Madison (who then was a protégé of Washington) Alexander Hamilton and Gouverneur Morris (who wrote the famous Preamble) – were what might be called “pragmatic nationalists” determined to do what was necessary to protect the nation’s fragile independence and to advance the country’s economic development.

In 1787, the Framers’ principal concern was that the existing government structure – the Articles of Confederation – was unworkable because it embraced a system of strong states, deemed “sovereign” and “independent,” and a weak central government called simply a “league of friendship” among the states.

The Constitution flipped that relationship, making federal law supreme and seeking to make the states “subordinately useful,” in Madison’s evocative phrase. Though the Constitution did make implicit concessions to slavery in order to persuade southern delegates to sign on, the shift toward federal dominance was immediately perceived as an eventual threat to slavery.

Fearing for Slavery

Key Anti-Federalists, such as Virginia’s Patrick Henry and George Mason, argued that over time the more industrial North would grow dominant and insist on the elimination of slavery. And, it was known that a number of key participants at the Constitutional Convention in Philadelphia, including Benjamin Franklin and Alexander Hamilton, were strongly opposed to slavery and that Washington was troubled by human bondage though a slaveholder himself.

So, Henry and Mason cited the threat to slavery as their hot-button argument against ratification. In 1788, Henry warned his fellow Virginians that if they approved the Constitution, it would put their massive capital investment in slaves in jeopardy. Imagining the possibility of a federal tax on slaveholding, Henry declared, “They’ll free your niggers!”

It is a testament to how we have whitewashed U.S. history on the evils of slavery that Patrick Henry is far better known for his declaration before the Revolution, “Give me liberty or give me death!” than his equally pithy warning, “They’ll free your niggers!”

Similarly, George Mason, Henry’s collaborator in trying to scare Virginia’s slaveholders into opposing the Constitution, is recalled as an instigator of the Bill of Rights, rather than as a defender of slavery. A key “freedom” that Henry and Mason fretted about was the “freedom” of plantation owners to possess other human beings as property.

As historians Andrew Burstein and Nancy Isenberg wrote in their 2010 book, Madison and Jefferson, Henry and Mason argued that “slavery, the source of Virginia’s tremendous wealth, lay politically unprotected.” Besides the worry about how the federal government might tax slave-ownership, there was the fear that the President – as commander in chief – might “federalize” the state militias and emancipate the slaves.

Though the Anti-Federalists lost the struggle to block ratification, they soon shifted into a strategy of redefining the federal powers contained in the Constitution, with the goal of minimizing them and thus preventing a strong federal government from emerging as a threat to slavery.

In this early stage of the pre-Confederacy era, the worried slave owners turned to one of their own, Thomas Jefferson, the principal author of the Declaration of Independence and a charismatic politician who had been in France during the drafting and ratification of the Constitution and enactment of the Bill of Rights.

Though Jefferson had criticized the new governing document especially over its broad executive powers, he was not an outright opponent and thus was a perfect vehicle for seeking to limit the Constitution’s reach. Even as Washington’s Secretary of State, Jefferson began organizing against the formation of the new government as it was being designed by the Federalists, especially Washington’s energetic Treasury Secretary Alexander Hamilton.

The Federalists, who were the principal Framers, understood the Constitution to grant the central government all necessary powers to “provide for the common Defense and general Welfare of the United States.” However, Jefferson and his fellow Southern slaveholders were determined to limit those powers by reinterpreting what the Constitution allowed much more narrowly. [See Consortiumnews.com’s “The Right’s Made-Up Constitution.”]

Partisan Warfare

Through the 1790s, Jefferson and his Southern-based faction engaged in fierce partisan warfare against the Federalists, particularly Alexander Hamilton but also John Adams and implicitly George Washington. Jefferson opposed the Federalist program that sought to promote the country’s development through everything from a national bank to a professional military to a system of roads and canals to support for manufacturing.

As Jefferson’s faction gained strength, it also pulled in James Madison who, for reasons of political survival and personal finances, embraced the slave interests of his fellow Virginians. Madison essentially moved from under Washington’s wing to under Jefferson’s. Then, with Madison’s acquiescence, Jefferson developed the extra-constitutional theories of state “nullification” of federal law and even the principle of secession.

Historians Burstein and Isenberg wrote in Madison and Jefferson that these two important Founders must be understood as, first and foremost, politicians representing the interests of Virginia where the two men lived nearby each other on plantations worked by African-American slaves, Jefferson at Monticello and Madison at Montpelier.

“It is hard for most to think of Madison and Jefferson and admit that they were Virginians first, Americans second,” Burstein and Isenberg said. “But this fact seems beyond dispute. Virginians felt they had to act to protect the interests of the Old Dominion, or else, before long, they would become marginalized by a northern-dominated economy.

“Virginians who thought in terms of the profit to be reaped in land were often reluctant to invest in manufacturing enterprises. The real tragedy is that they chose to speculate in slaves rather than in textile factories and iron works. … And so as Virginians tied their fortunes to the land, they failed to extricate themselves from a way of life that was limited in outlook and produced only resistance to economic development.”

Because of political mistakes by the Federalists and Jefferson’s success in portraying himself as an advocate of simple farmers (when he was really the avatar for the plantation owners), Jefferson and his Democratic-Republicans prevailed in the election of 1800, clearing the way for a more constrained interpretation of the Constitution and a 24-year Virginia Dynasty over the White House with Jefferson, Madison and James Monroe, all slaveholders.

By the time the Virginia Dynasty ended, slavery had spread to newer states to the west and was more deeply entrenched than ever before. Indeed, not only was Virginia’s agriculture tied to the institution of slavery but after the Constitution banned the importation of slaves in 1808, Virginia developed a new industry, the breeding of slaves for sale to new states in the west. Jefferson even wanted all the new states from the Louisiana Territories to be slave states. [For details on this history, see Consortiumnews.com’s “The Right’s Dubious Claim to Madison” and “Thomas Jefferson: America’s Founding Sociopath.”]

Toward Civil War

Thus, America’s course to the Civil War was set. Ironically the warnings of Patrick Henry and George Mason proved prescient as the growing industrial strength of the North gave momentum to a movement for abolishing slavery. When Abraham Lincoln, the presidential candidate for the new anti-slavery Republican Party, won the 1860 election, southern slave states seceded from the Union, claiming they were defending the principle of states’ rights but really they were protecting the economic interests of slave owners.

The South’s bloody defeat in the Civil War finally ended slavery and the North sought for several years to “reconstruct” the South as a place that would respect the rights of freed slaves. But the traditional white power structure reasserted itself, employing violence against blacks and the so-called “carpetbaggers” from the North.

As white Southerners organized politically under the banner of the Democratic Party, which had defended slavery since its origins in Jefferson’s plantation-based political faction, the North and the Republicans grew weary of trying to police the South. Soon, southern whites were pushing blacks into a form of crypto-slavery through a combination of Jim Crow laws, white supremacist ideology and Ku Klux Klan terror.

Thus, the century after the Civil War could be designated the post-Confederate era of the American Right. This restoration of the South’s white power structure also coincided with the emergence of the North’s Robber Barons – the likes of Cornelius Vanderbilt, Andrew Carnegie, John D. Rockefeller and J.P. Morgan – who amassed extraordinary wealth and used it to achieve political clout in favor of laissez-faire economics.

In that sense, the interests of the northern industrialists and the southern aristocracy dovetailed in a common opposition to any federal authority that might reflect the interests of the common man, either the white industrial workers of the North or the black sharecroppers of the South.

However, amid recurring financial calamities on Wall Street that drove many Americans into abject poverty and with the disgraceful treatment of African-Americans in the South, reform movements began to emerge in the early Twentieth Century, reviving the founding ideal that the federal government should “promote the general Welfare.”

With the Great Depression of the 1930s, the grip of the aging Robber Barons and their descendants began to slip. Despite fierce opposition from the political Right, President Franklin Roosevelt enacted a series of reforms that increased regulation of the financial sector, protected the rights of unions and created programs to lift millions of Americans out of poverty.

After World War II, the federal government went even further, helping veterans get educated through the GI Bill, making mortgages affordable for new homes, connecting the nation through a system of modern highways, and investing in scientific research. Through these various reforms, the federal government not only advanced the “general Welfare” but, in effect, invented the Great American Middle Class.

Civil Rights

As the nation’s prosperity surged, attention also turned to addressing the shame of racial segregation. The civil rights movement – led by remarkable leaders such as Martin Luther King Jr. and eventually embraced by Democratic Presidents John Kennedy and Lyndon Johnson – rallied popular support and the federal government finally moved against segregation across the South.

Yet, reflecting the old-time pro-slavery concerns of Patrick Henry and George Mason, southern white political leaders fumed at this latest intrusion by the federal government against the principle of “states’ rights,” i.e. the rights of the whites in southern states to treat “their coloreds” as they saw fit.

This white backlash to the federal activism against segregation became the energy driving the modern Republican Party, which abandoned its honorable legacy as the party that ended slavery. Instead, it became home for Americans who feared social change and resented policies that disproportionately helped racial minorities. The smartest right-wingers understood this reality.

On the need to keep blacks under white domination, urbane conservative William F. Buckley declared in 1957 that “the white community in the South is entitled to take such measures as are necessary to prevail, politically and culturally, in areas in which it does not predominate numerically.”

Sen. Barry Goldwater, R-Arizona, who wrote the influential manifesto Conscience of a Conservative, realized in 1961 that for Republicans to gain national power, they would have to pick off southern segregationists. Or as Goldwater put it, the Republican Party had to “go hunting where the ducks are.”

Then, there was Richard Nixon’s “southern strategy” of using coded language to appeal to southern whites and Ronald Reagan’s launching of his 1980 national presidential campaign with a states’ rights speech in Philadelphia, Mississippi, the notorious site of the murders of three civil rights workers. The two strands of historic conservatism — white supremacy and “small government” ideology — were again wound together.

In New York magazine, Frank Rich summed up this political history while noting how today’s right-wing revisionists have tried to reposition their heroes by saying they opposed the Civil Rights Act of 1964 simply out of high-minded “small-government principles.” But Rich wrote:

“The primacy of [Strom] Thurmond in the GOP’s racial realignment is the most incriminating truth the right keeps trying to cover up. That’s why the George W. Bush White House shoved the Mississippi senator Trent Lott out of his post as Senate majority leader in 2002 once news spread that Lott had told Thurmond’s 100th-birthday gathering that America ‘wouldn’t have had all these problems’ if the old Dixiecrat had been elected president in 1948.

“Lott, it soon became clear, had also lavished praise on [the Confederacy’s president] Jefferson Davis and associated for decades with other far-right groups in thrall to the old Confederate cause. But the GOP elites didn’t seem to mind until he committed the truly unpardonable sin of reminding America, if only for a moment, of the exact history his party most wanted and needed to suppress. Then he had to be shut down at once.”

Unholy Alliance

This unholy alliance between the racists and the corporatists continues to this day with Republicans understanding that the votes of blacks, Hispanics, Asians and other minorities must be suppressed if the twin goals of the two principal elements of the Right are to control the future. That was the significance of the 2013 ruling by the Supreme Court’s right-wing majority to gut the Voting Rights Act. [See Consortiumnews.com’s “Supreme Court’s War on Democracy.”]

Only if the votes of whites can be proportionately enhanced and the votes of minorities minimized can the Republican Party overcome the country’s demographic changes and retain government power that will both advance the interests of the racists and the free-marketeers.

That’s why Republican-controlled statehouses engaged in aggressive gerrymandering of congressional districts in 2010 and tried to impose “ballot security” measures across the country in 2012 and 2014. The crudity of those efforts, clumsily justified as needed to prevent the virtually non-existent problem of in-person voter fraud, was embarrassing to watch.

As Frank Rich noted, “Everyone knows these laws are in response to the rise of Barack Obama. It is also no coincidence that many of them were conceived and promoted by the American Legal Exchange Council, an activist outfit funded by heavy-hitting right-wing donors like Charles and David Koch.

“In another coincidence that the GOP would like to flush down the memory hole, the Kochs’ father, Fred, a founder of the radical John Birch Society in the fifties, was an advocate for the impeachment of Chief Justice Warren in the aftermath of Brown [v. Board of Education] Fred Koch wrote a screed of his own accusing communists of inspiring the civil-rights movement.”

Blaming the Democratic Party for ending segregation – and coyly invited by opportunistic Republicans like Nixon and Reagan to switch party allegiances – racist whites signed up with the Republican Party in droves. Thus, the Democratic Party, which since the days of Jefferson had been the party of slavery and segregation, lost its southern base, ceding it to the new Republican Party.

A Flip of Allegiance

This flip in the allegiance of America’s white supremacists – from Democrat to Republican – also put them in the same political structure as the anti-regulatory business interests which had dominated the Republican Party from the days of the Robber Barons. These two groups again found themselves sharing a common interest, the desire to constrain the federal government’s commitment to providing for “the general Welfare.”

To the corporate Republicans this meant slashing taxes, eliminating regulations and paring back social programs for the poor or – in Ayn Rand vernacular – the moochers. To the racist Republicans this meant giving the states greater leeway to suppress the votes of minorities and gutting programs that were seen as especially benefiting black and brown Americans, such as food stamps and health-care reform.

Thus, in today’s neo-Confederate era, the American Right is coalescing around two parallel ideological motives: continued racial resentment (against black and brown people getting welfare to the presence of a black family in the White House) and resistance to government regulations (from efforts to control Wall Street excesses to restrictions on global-warming emissions).

Though the white racist element of this coalition might typically be expected to proudly adopt the Stars and Bars of the Old Confederacy as its symbol, the modern Right is too media-savvy to get boxed into that distasteful imagery of slavery.

So, instead the Right has opted for a rebranding as Revolutionary War-era patriots – calling themselves Tea Partiers, donning tri-corner hats and waving yellow banners with a coiled snake declaring “don’t tread on me.” Instead of overtly defending the Confederacy, the Right proclaims its commitment to the Founding Principles found in the Constitution.

But this sly transformation required the Right to rewrite the Founding Narrative, to blot out the initial interpretation of the Constitution by the Federalists who, after all, were the ones who primarily crafted the document, and to pretend that Jefferson’s revisionist view – representing the pre-Confederate position of the southern plantation owners – was the original one. [For more, see Consortiumnews.com’s “The Right’s Made-Up Constitution.”]

Now this doctored history – accepted by millions of Americans as true – has become the driving force for what many pundits predict will be a “wave election” for the Republicans and the Right.


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FOCUS | Sarah Lewison: The People's Monsanto Hearings Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=33196"><span class="small">Angela Watters, Reader Supported News</span></a>   
Sunday, 02 November 2014 07:24

Watters writes: "In this series of public events - created under the umbrella of the Compass collaborative - Lewison and her collaborators take the Monsanto Corporation to task for damages they believe the company has inflicted on people, communities and ecosystems."

Artist activist Sarah Lewison. (photo: Angela Watters/Reader Supported News)
Artist activist Sarah Lewison. (photo: Angela Watters/Reader Supported News)


Sarah Lewison: The People's Monsanto Hearings

By Angela Watters, Reader Supported News

30 October 14

wenty years ago Sarah Lewison and four female collaborators [1] took off on the first of its kind, but heretofore hard-to-find, bio-diesel road trip documentary, “Fat of the Land.” In the film, the women dressed as waitresses and embarked on an experimental, environmentalist journey, driving from New York to San Francisco in a Chevy van run on bio-diesel fuel made from kitchen grease collected at diners and fast food restaurants they passed along the way.

They financed the film using a nascent version of crowdfunding. Since no Kickstarter or Indiegogo existed at the time, the artists paid for their project the old-fashioned way by asking people for support over the phone, by mail, and over the radio. The women appeared on NPR several times and even once on the old Paul Harvey Show. As donations rolled in, the artists painted the names of their donors on the van in a show of appreciation.

A limited run on PBS followed the release of the film, and environmentally conscious viewers – hungry for a solution to America’s perpetual energy problems – learned to make bio-diesel from the film, and some even started their own grease-fueled journeys. Hailed at the time as a grand, wacky environmentalist experiment, “Fat of the Land” illustrated the possibilities of a D.I.Y. worldview before that was a household phrase or a hipster credo.


Sarah Lewison being interviewed by News 2 in Detroit from 'Fat of the Land.'

When asked what she would do differently today, Lewison said, “I’d walk.” The damage created by large-scale soybean farms, which produce the majority of bio-diesel, has somewhat dampened the infectious optimism expressed in the documentary.

“Fat of the Land” and Lewison’s subsequent projects reveal her fascination with political ecology, or how communities negotiate the ways in which we live together and alongside nature, while sharing limited resources. For Lewison, political activism and art-making go hand-in-hand. Sound artist and media scholar Jay Needham says that Lewison “skillfully blends historical research, street theatre and documentary film into multivalent events that inspire debate and sustain dialogs about some of the most pressing issue of our time.” This statement rings true particularly with her most recent project, “The People's Monsanto Hearings.” In this series of public events – created under the umbrella of the Compass [2] collaborative – Lewison and her collaborators take the Monsanto Corporation to task for damages they believe the company has inflicted on people, communities and ecosystems. I recently sat down with her to discuss the Monsanto Hearings, activism and art.

What are The People’s Monsanto Hearings?

The Monsanto Hearings are public tribunals in which people and communities present testimony regarding the harmful impact that the Monsanto Corporation, broadly, has wreaked on food, farms, communities, and ecosystems. In these events we examine damages that extend from the work of this corporation, and ask what kinds of laws would protect people and the biosphere from their disregard for the Precautionary Principle. The court becomes a theater to build public understanding and proactive face-to-face communication between people who are concerned with the future of agriculture and the privatization of life.

The Monsanto Hearings take place in a courtroom. Why is this setting important?

They’re not always in a courtroom. The St. Louis hearing was held at a public library because organizers could not find a teaching courtroom or any other space that wasn’t obligated in some way by Monsanto’s donations. In Greene County Ohio the event happened in a county park building with a history of use by social justice activists. But a legal proceeding is like a theatrical event, and the courtroom can be a symbolic stage where people can bring claims to the state.

We wished to provoke discussion about who is served by the court and how the rules of the law conceal biases about who deserves justice and even what constitutes harm. The point is that all do not have access to that courtroom, and the process that occurs in there is not necessarily truly serving those who suffer.

Your group Compass chose to make the hearings non-adversarial (there was nobody representing Monsanto). Why did you choose this method?

When you have a trial, the evidence is weighed and a judge or jury makes a decision, and that is the end of the matter. You could have an appeal, but we can project from our real life experience how that might transpire. Our justice and political systems are contaminated by corporate money, and Monsanto in particular has a gigantic platform to express and defend its own opinion of its doings. If we turn the theater into an adversarial one, with someone representing Monsanto, and a judgment finds Monsanto guilty, what are we going to do next? It creates an unsatisfying story that leaves us bereft of the ability to actually get restitution. As artists we are able to create a narrative, however, that in this case suggests a popular will to continue gathering evidence, that keeps the door open for people to contribute and listen to testimonies.

"Monsanto Hearings" 58 min documentary. 2012. By Sarah Kanouse and Sarah Lewison. Monsanto Hearings: Opening on Vimeo.

I have noticed that you are rarely the sole author of a project. Why have you chosen to work this way?

After high school I did other things before I decided to go to college. I ultimately applied to and was accepted into the San Francisco Art Institute, and started school the same week the Gulf War began. One of my teachers, the extraordinary writer Kathy Acker, was adamant that our class should engage with the anti-war protests. We had to go out and do things. So it has always been like that, and we have been in war nearly constantly since then. But also I think that culture emerges from collective formations. The kinds of questions I had developed from dialogue and grew through relationships with other artists. I also lived in an art squat in Berlin the year before, which was an autonomous collective project, an organic pedagogical experiment. To make art in collaboration with other people was, I felt, inherently more interesting and radical. There is a potential for more provocation.

Finally, I am fascinated by the question of how entities organize, and how people and all life organizes itself socially. Wittgenstein said, “There is no such thing as a private language.” I’m interested in that problem and in the agreement inherent in communication.

Typically, the mainstream media reports on art activism, when someone has been arrested or is wanted by the government as in the case of Steve Kurtz of Critical Art Ensemble, Pussy Riot, or Ai Wei Wei, although this media silence also applies to traditional activism. Events tend not to be reported by traditional outlets unless they turn violent, someone is arrested, or the scale is large enough to be news. Do you think that activism by artists has an easier time or a harder time of attracting the attention of the public?

The media’s tendency across the board is to pounce on anything spectacular or emotionally disturbing. Your examples also underscore how the media will amplify the ability of an authoritarian state to punish those who go too far in their creative critical inquiry or calls for dissent. And people have become conditioned to these displays of power that create more fear, and end up being paralyzing. Tactical media interventions turn the media’s proclivity to jump onto sensationalism to advantage by using it to, say, bring back an issue that has disappeared from memory such as with the Yes Men’s Dow Bhopal intervention, or to focus on an idea. At first Ferguson, Missouri, coverage focused on arrests and acts of violence rather but now people in St. Louis are increasingly influencing the message the media uses through their use of props like mirrors and mirrored coffins that reflect the police’s image back to them. Reporters post photos of these, which hopefully draws more people into awareness and resistance.


Protesters carry a mirrored coffin in Ferguson, Missouri. (photo: AP)

The online news cycle is so accelerated now that all events, from the trivial to the catastrophic, are treated equally. Activists can’t make interventions that point to social injustices as fast as movie stars get married, wear clothes and reproduce, and all these stories are blended together in an interface that conditions viewers into distraction and anxiety.

How would you situate art activism within traditional activism as a whole?

I recommend Nicholas Lampert’s “A People’s Art History of the United States” to anyone interested in this. I think creative expression is frequently at the heart of any resistance movement. It’s a popular thing. The recent visit of Dolores Huerta reminded us how the Farmworkers Union used art, music, people’s theater, puppets, all kinds of means; reflecting their own cultural liveliness. Art is a kind of language, and what we find aesthetically meaningful can even emerge inadvertently, because our eyes recognize patterns. Think about the Zapatistas masks, which protect their identities, but also are a sign of who they are and of the risks that they take and the dignity of their platform. They stand for autonomy and independence from the authoritarian state and for sovereignty over their own land where they live and where they have been living for centuries. There have been moments where things like attention to language and graphic design have created the image of an entire movement; think of the sanitation workers in Memphis who carried signs which read, “I am a man.” The signs indicated that moment but also a longer history of struggle and creative response. There was artistic labor involved; somebody researched and adapted that phrase and printed that sign. Sometimes beauty emerges out of the amassment and repetition of the sign and dignity of the people in the streets who are carrying it. Silence = Death is another one. Creativity is something everybody has access to in some sense. If you can't get something you become creative, but corporate lawyers are also creative. There also needs to be an ethical meter – this is the convergence point of activist art that furthers social justice.


1968 Memphis sanitation workers’ strike. (photo: unknown)

At the People’s Climate March last month in New York, it was cool to see how many people had brilliant handmade signs; this kind of creativity communicates joy and rage, the possibility of an emotional life and a sharing society.

Where do your own techniques for community action overlap with more traditional or conventional activism and where do they diverge?

I think they overlap in organizing. A lot of the work I do involves asking other people to participate, and bring something of their experience to an event that does not exist already in our social milieu.

I think there are different degrees to which a movement is directed out of the intelligence and mutuality of affected people on the ground, or through a disempowering or dysfunctional organizational structure. To me, lobbying is a kind of activism that is unaesthetic and, frankly, unappealing because it is so disempowering. Although I think Tamms Year 10 contributed good juju to working in that realm. As anti-fracking campaigners, we have observed industry lobbyists fluffing legislators while waiting to speak with them for a rushed minute as they run out the door. I feel like electoral politics leave little room for original policy or authentic social participation; particularly with the Democratic and the Republican Parties.

Just to stake a claim then with an absurd third party becomes a conceptual artwork by telegraphing the ineffectuality of our political bodies. An iconic project in that vein was musician and clown Wavy Gravy's 1976 presidential parody, “Nobody for President.” Nobody is running for president again in 2016 . I think that any activism that ventures into a space of speculative imagination has potential to generate resistance to the electoral system.

Artistic activism has the capacity to overturn stifling power structures for popular affect, lending critical attention to an issue, sometimes inciting participation. This is the intersection I prefer to work in, where a new platform is invented, or an existing structure is appropriated or inverted to fill a gap that might stimulate different kinds of social behaviors. This kind of art practice is difficult to represent – it is more a performance of attention, collectivity and democratic possibility.

Compass has held hearings in Carbondale, Illinois, and Iowa City so far. Will there be more? How can RSN readers find out more about the project?

The idea with the Monsanto Hearings is that they would be reproduced in several places with us as organizers and with others doing it as well. A hearing was organized in St. Louis by a coalition of activists called GMO Free Midwest and they did a good job. I participated in this hearing. We convened a hearing outside of Yellow Springs, Ohio, on the invitation of Antioch College. We are currently working on a kit on how to do a Monsanto Hearing. Soon, people will be able to go to monsantohearings.net for downloadable materials on how to make a Monsanto Hearing in their own communities. There are also two short documentaries.

What do you feel like you have accomplished with the Monsanto Hearings? What do you hope happens as more hearings take place?

We encourage people to write us (at monsanto [dot] hearings [at] gmail [dot] com) if they are interested in convening one.

I think one thing gained is the experience we have had, hearing participants included, bringing consumers, farmers, and people from many different walks of life with different relationships to the problem. The hearing leads us to grapple with the hard fact that the technologies of one company can reach so far back into the past and so far across our cultural and economic spectrum and yet there is still no accountability. We found that people are excited to come and speak, so attending a hearing and listening to the different people, many with direct experiences with Monsanto, is incredibly moving.

The Hearings so far have produced an archive of testimony that highlights problems with corporate agriculture beyond the issue of labeling. Initial goals were to better understand the law’s limitations and to develop pre-figurative legal ideas to overcome the limitations. We have learned that environmental health, for example, is practically preemptively impossible. We have been able to learn from other activists who have used various means to produce environmental safety regulations and we see where they fail. This puts people in a position to reject all of these money-wasting strategies and look for new approaches. In the most recent hearing, we learn about the two-community bill of rights campaign the speaker, Ellen Mavrich, from Ohio had participated in. This is a legal strategy that uses existing law in an experimental way to develop local protections for the places where people live. It becomes an opening to challenge corporate personhood because the corporation does not live here. In Carbondale, Illinois, we are currently campaigning for a Community Bill of Rights, looking to use the law to produce a people's community sovereignty over place, for real.

1. Nicole Cousino, Julie Konop, Florence Dore and Gina Todus

2. Sarah Lewison, Sarah Kanouse, Claire Pentecost, Rozalinda Borcila, Brian Holmes and Iowa City collaborators: Kristen DeGree, Christopher Pickett, Jason Livingston



Angela Watters is an editor at Reader Supported News. Her artwork can be viewed at www.angelawatters.com and www.thecoca.org.

Reader Supported News is the Publication of Origin for this work. Permission to republish is freely granted with credit and a link back to Reader Supported News.

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Jeb Bush, to the Bat Cave Print
Sunday, 02 November 2014 07:24

Davidson writes: "It is a quintessential Bush family moment: an establishment premise streaked with clumsy absurdity, with the participants mysteriously pleased about how it all looks—convinced that their fine qualities have saved them."

Jeb Bush. (photo: Andy Jacobsohn/Getty Images)
Jeb Bush. (photo: Andy Jacobsohn/Getty Images)


Jeb Bush, to the Bat Cave

By Amy Davidson, The New Yorker

02 November 14

 

everal of our boys were pallbearers—maybe all of them—but the one I remember is Jeb,” Barbara Bush wrote in an account, in her memoirs, of her father-in-law’s funeral. Jeb was her second son:

He was a student at the University of Texas, nineteen years old, six feet four inches tall. Remember, this was the early 1970's. He, of course, did not have a dark suit. He told me not to worry—he’d borrowed one. I should have kept worrying. It was black corduroy. He is the most handsome man (at least according to his mother) and that saved him. Otherwise, he would have looked like a card shark from Las Vegas.

It is a quintessential Bush family moment: an establishment premise streaked with clumsy absurdity, with the participants mysteriously pleased about how it all looks—convinced that their fine qualities have saved them. This was October, 1972, during a period in which Jeb’s older brother, George W. Bush, was in something of a Vegas-card-shark phase. Their grandfather, Prescott Bush, who was being buried that day, had been a banker and Connecticut Senator; their father, George H. W. Bush, had made a good deal of money in the oil business and was serving as Ambassador to the United Nations. George W. had just been rejected by the University of Texas Law School and was drinking too much in all the wrong places, including behind the wheel of a car—maybe best not to remember that. The Bushes have always thought, to an extent that can, frankly, be puzzling for anyone who simply watches his speeches or assesses his record, that Jeb was their child of destiny. When Barbara Bush’s memoir came out, in 1994, after her husband’s one-term Presidency, the family thought that Jeb, not George, would be the next President Bush. The Bushes have never hidden their surprise that it didn’t work out that way, and now, according to multiple press reports, they have again become worked up about the idea that the man in the black corduroy suit can make it to the White House. But why should he?

“If it’s a ‘yes,’ I guess you go into the Bat Cave,” Jeb Bush said in a talk at Vanderbilt this week, when he was asked if he might run in 2016, according to the Tennessean. “Try to parse superhuman skills, which I will definitely need because I’m imperfect in every way.” He added, “I’m not like really freaking out about this decision, to be honest with you.” He has made himself a part of the midterms, campaigning for Republicans in Colorado, South Carolina, Florida, and elsewhere.

“I think it’s more than likely that he’s giving this a serious thought in moving forward,” George P. Bush, Jeb’s son, told ABC. George P. is running himself, for Texas Land Commissioner. “I, of course, was pushing him to run for President. He, of course, was saying, ‘I haven’t made up my mind.’ … I think he wants to be President,” George W. Bush told Fox News. “People are getting fired up about it—donors and people who have been around the political process for a while, people he’s known in Tallahassee, when he was governor. The family, we’re geared up either way,” Jeb, Jr., told the Times. “They’re like horses in the stall waiting for the gate to break,” a “family insider” told the paper. “They’re all jumping up and down.”

Why is it that so many people, in and out of the Republican Party, continue to bounce along with the Bush family? It is an article of faith with that crowd that Jeb is a natural leader. And yet his presence reminds one of Play-Doh left out of the container too long. One can’t quite decide whether he’s made of putty or chalk. He is given points both for being his father’s son and for not being his brother—which is somehow what passes for a meritocratic award. The odd idea is that, after one mediocre Bush Presidency and one failed one, it would be a matter of simple fairness to try a third. This can’t be what passes for equal opportunity in America.

Jeb was governor of Florida, so that’s one swing state down, but, other than that, his career has been episodic, a list of jobs with his father’s campaigns and with too many companies that seem, at least in part, to be most interested in his name and connections. (This included a stint with Lehman, before it went under.) His wife, Columba, was born in Mexico, and Jeb speaks Spanish and talks about immigration in terms of love: the idea is that this will get the Hispanic vote. Columba also doesn’t much like campaigning, and was once stopped by customs for not declaring that she’d bought almost twenty thousand dollars’ worth of clothes and jewelry in Paris. In other areas, Jeb could only be called a moderate in comparison to Ted Cruz—but that, perhaps, is the point.

The Jeb Bush Bat Signal has been triggered, first, by Republican alarm at the lack of a candidate that the G.O.P. establishment views as entirely respectable. Cruz or Rand Paul? Chris Christie keeps yelling at everyone. We are hearing about Jeb for the same reason that people mention Romney with a perfectly straight face: the alternatives. Sane people or those not raised for it don’t seem to want to be politicians anymore. The G.O.P. may not like what it’s seeing, but it’s a bad sign if a major party just stops looking for new voices. The same holds for the Democrats.

And that is a second factor: Hillary Clinton and the sense that her candidacy might neutralize some of the strongest arguments against Jeb Bush. Those who would vote against either out of a belief that dynasties aren’t healthy for democracies, and that maybe four out of five Presidents in a row shouldn’t be named Clinton or Bush, would have no one to vote for. The Hillary camp might see the same comfort in Jeb’s presence. Allies of both have dismissed questions about the business and financial connections that they’ve made by talking about how old certain stories are, and how thoroughly they were vetted way back when, as if one can’t ask about transactions that have taken place since. Perhaps, with both on the ballot, there would be a non-aggression pact on questions of personal finance and money connections—and indiscreet relatives—in what is already looking to be an election cycle marked by historic levels of crass and unregulated spending. They may envision an orderly election, built around a simple question: Do you like Clinton years better than Bush ones? Those are not the only two kinds. The goal might be to fend off populists and malcontents, but the effect may be to engineer mass disillusion in politics. The public doesn’t look at the candidates, lined up for a debate, as proud parents do, just pleased if one is tall and handsome. They can also forget the whole thing, and walk away.


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Why Ayn Rand Is Still Relevant (and Dangerous) Print
Saturday, 01 November 2014 12:20

Cunningham writes: "I was drawn to Ayn Rand because her politics are almost exactly the opposite of my own. I tend to take the side of the underdog and I have a keen sense of injustice. She cared little for those crushed under the wheels of capitalism and considered economic failure to be your own fault if it happened to you."

Ayn Rand's influence spans 60 years, with Alan Greenspan, Ronald Reagan, Sen. Ron Johnson (R-WI) and Rep. Paul Ryan (R-WI) among her notable acolytes and devotees. (photo: Barnes & Noble Review)
Ayn Rand's influence spans 60 years, with Alan Greenspan, Ronald Reagan, Sen. Ron Johnson (R-WI) and Rep. Paul Ryan (R-WI) among her notable acolytes and devotees. (photo: Barnes & Noble Review)


Why Ayn Rand Is Still Relevant (and Dangerous)

By Darryl Cunningham, New Statesman

01 November 14

 

Hers is the spirit of the age: the age of selfishness. An age of greed, financial crime, and indifference to the poor, sick, and disabled.

can’t remember how I first came across Ayn Rand. I know I was already aware of Rand when news broke of her death in 1982. This suggests that I was a teenager when I initially came across the First Lady of Logic. Back then I was dimly aware that she had some dubious political views and was a hate figure to those on the left, but beyond that I knew nothing. Yet, she’s gone on to have a profound influence on me, not because I share her philosophy, but because I don’t.

I was drawn to Ayn Rand because her politics are almost exactly the opposite of my own. I tend to take the side of the underdog and I have a keen sense of injustice. She cared little for those crushed under the wheels of capitalism and considered economic failure to be your own fault if it happened to you. To help another just for the sake of it with no benefit to yourself, was in her eyes, a moral weakness. She developed a whole philosophy – the philosophy of Objectivism, in order to justify her own selfishness and contempt for the needy.

Rand is little known in Europe, but in the States, 30 years after her death, she still has a huge following. Her books, especially Atlas Shrugged, sell in their thousands. Top businessmen and politicians name her as an influence. Objectivism is a very convenient philosophy if you’re someone who venerates your own needs over everyone else’s.

My book on the 2008 financial crisis, Supercrash, starts with Ayn Rand. I wanted to write about Rand, because I felt if I could understand her, I could get to the heart of what has gone wrong in Western politics over the past three decades, and at the same time, define my own beliefs more thoroughly.

Ayn Rand’s hand in the 2008 financial crisis, through her influence on the chair of the US Federal Reserve, Alan Greenspan, has been well documented. Rand was Greenspan’s mentor in the years before he reached high office when he completely bought the Objectivist line, that the free market was entirely good and government regulation entirely bad. As a result, his zero touch approach to mortgage and banking regulation led directly to the financial crisis. He felt, as Rand did, that business could regulate itself more effectively than any government could. After all, banking CEOs were hardly likely to destroy their own businessess, were they? In short, Greenspan took his hands off the steering wheel, allowing the car to veer off a cliff.

Rand’s fear of government control stemmed from her youthful experiences in Russia during the revolution. She was born in Saint Petersburg in the early years of the 20th century and emigrated to the US in the 1920s. She’d seen the horrors of totalitarianism first hand, and she forever-after associated government regulation, no matter how benign, to be a sign of creeping communism. She saw how her father’s business had been appropriated by the Bolsheviks, "for the good of the people". This, in her view, was altruism being used as a cover for theft. It marked the beginning of her distrust of altruism as a concept and her embracing of selfishness as a virtue.

In Rand’s philosophy an individual’s needs matter more than the needs of the majority, taxation is theft, and the welfare system should be allowed to wither away (along, presumably, with the poor).

So a world of low taxes, low business regulation, welfare state rollback, and government reduced only to matters of policing and the military, while all else is farmed out to giant corporations, is a world Rand would much approve of. If this picture looks familiar, it’s because it’s the world that those on the political right have been moving us towards for the last thirty years.

All of the above shows us why Ayn Rand is still relevant. Hers is the spirit of the age: the age of selfishness. An age of greed, financial crime, and indifference to the poor, sick, and disabled. Where most work harder for less and a tiny percentage of people at the top of society own the majority of all wealth.

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Be a Passionate Voter for Justice Print
Saturday, 01 November 2014 12:19

Nader writes: "Millions of Americans, many of whom are avid sports fans, are suffering due to low wages, income inequality, and a gridlocked Congress that is obsessed with campaign fundraising and incapable of addressing many of country's most pressing needs, from public investments to fair play for working families."

Consumer advocate Ralph Nader. (photo: ndaer.org)
Consumer advocate Ralph Nader. (photo: ndaer.org)


Be a Passionate Voter for Justice

By Ralph Nader, Reader Supported News

01 November 14

 

illions of Americans displayed passion and fevered interest in the recent exciting World Series championship. Now it's time to move on to a serious matter of national importance that often suffers from a lack of public enthusiasm. Millions of Americans, many of whom are avid sports fans, are suffering due to low wages, income inequality, and a gridlocked Congress that is obsessed with campaign fundraising and incapable of addressing many of country's most pressing needs, from public investments to fair play for working families.

With Election Day just days away, now is the perfect time to transfer some of that passion and energy for sports into the political realm. After all, there is far more on the line than just a championship and bragging rights. And elections are not a spectator sport -- you need to be on the field yourself!

Just imagine if the majority of eligible voters had the same dedication and diligence as sports fans who know all the stats and figures, the players, and the management hierarchy. Imagine if voters were as informed, passionate and vocal as baseball fans.

Unfortunately, many voters will head to the polls on November 4th and simply vote down the party line. Far too many won't spend a little time to research the various candidates' actual records beyond their party affiliation. Voters won't learn about what their candidates or elected officials have done beyond what they have said they would do. They won't even consider the issues that matter most to them and their families. That's if they even show up at all, of course. It's expected that only 40 percent of eligible voters will even bother showing up on November 4th.

The mass media certainly does not help spark voter engagement. Most network and cable news programs fail to do an adequate job in covering or presenting issues that really matter most to millions of Americans and they certainly do not hold candidates to their words or put their feet to the fire when they have broken their past campaign promises.

And, of course, the election season airwaves are filled with campaign ads that attack, make bold promises, and mislead on facts. They are all expensive noise with little substance.

Here are few serious questions that voters should consider -- no matter whether the candidates on their ballot identify as Democrat, Republican, Green, Libertarian, Independent or otherwise -- before they cast their votes on Tuesday.

Where do the candidates stand on raising the minimum wage?

Stagnant at $7.25 per hour since 2009, 3 out of 4 Americans now support raising the minimum wage. Thirty million hardworking Americans -- two-thirds women and two-thirds employed by large corporations like Walmart and McDonald's -- are making less today, adjusted for inflation, than they did in 1968. Millions would benefit from a restoration in purchasing power to 1968 levels and in turn would be able to strengthen the economy by increasing their consumer expenditures. Despite being a winning issue for Election Day, many corporatist members of Congress have remained firmly opposed.

Where do the candidates stand on corporate welfare (otherwise called crony capitalism)?

Corporate welfare forces taxpayers to subsidize or bail out big corporations -- many of which are badly mismanaged or even corrupt. Giveaways of natural resources, taxpayer-funded sports stadiums, free use of the public airwaves, taxpayer-funded research and development handouts, not to mention a plethora of credits and exemptions, grants, loan guarantees and more are just some examples. Each year, tens of billions of dollars are doled out to large, profitable corporations in the United States. This is an issue that both the left and right agree upon, yet many corporatist members of Congress refuse to act for fear of upsetting their pro-corporate campaign contributors.

Where do the candidates stand on supporting Wall Street and the big banks?

Wall Street's actions collapsed the U.S. economy in 2008-2009. Their misdeeds destroyed the pensions and savings of millions and strip-mined the economy and cost 8 million jobs. Despite this criminal recklessness, these "too big to fail" financial institutions were bailed out by American taxpayers. Since then, very little has changed. Wall Street executives are still bringing in huge bonuses and continue many of the same risky actions that led to the previous collapse. Once again, many members of Congress do not want to bite the hand that feeds them, so they are giving them another free ride at the peoples' expense.

Unhappy with your choices when considering these criteria? One idea that I and others have proposed in the past is "A None of the Above" (NOTA) line on the ballot. If the binding NOTA option obtains the majority of the votes cast, the election for that seat would be cancelled, along with the dismissal of the candidates, and a new election would be held. Such an option could counteract the disillusionment that so many feel with their political choices and give them a reason to go to the polls and register a no-confidence vote. (If you wish to obtain a NOTA [None of the Above] Advance Packet with information on the idea, visit csrl.org/nota.)

We can change the direction of this country, and it's easier than you think, especially with emerging left-right alliances. It begins with keeping an open mind, knowing where you stand, and asking tough questions of those who want your votes.

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