RSN Fundraising Banner
FB Share
Email This Page
add comment
Politics
Pope Decries "Shameful and Culpable Silence" on US Arms Sales "Drenched in Innocent Blood" Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=29754"><span class="small">Dan Froomkin, The Intercept</span></a>   
Friday, 25 September 2015 08:50

Froomkin writes: "Pope Francis on Thursday gently scolded Congress on a variety of issues, from immigration to foreign policy, but on one unexpected topic - the weapons sales that fuel armed conflicts around the world - he couldn't have been much more blunt."

Pope Francis addresses a joint session of Congress. (photo: Pete Marovich/Bloomberg/Getty)
Pope Francis addresses a joint session of Congress. (photo: Pete Marovich/Bloomberg/Getty)


Pope Decries "Shameful and Culpable Silence" on US Arms Sales "Drenched in Innocent Blood"

By Dan Froomkin, The Intercept

25 September 15

 

ope Francis on Thursday gently scolded Congress on a variety of issues, from immigration to foreign policy, but on one unexpected topic — the weapons sales that fuel armed conflicts around the world — he couldn’t have been much more blunt.

He was speaking about his determination “to minimize and, in the long term, to end the many armed conflicts throughout our world,” when he said this:

Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.

Those were fighting words, especially given where he spoke them. The U.S. is by far the largest arms supplier in the world, with domestic manufacturers selling more than $23.7 billion in weapons in 2014 to nearly 100 different countries. During the Obama administration, weapons sales have surged to record levels, in large part due to huge shipments to Gulf States, particularly Saudi Arabia.

The weapons sales to Saudi Arabia include cluster bombs and other munitions being used to hit densely populated areas, schools, and even a camp for displaced people in Yemen.

And a healthy chunk of those arms sales — especially to Israel and Egypt — are heavily subsidized by the U.S. taxpayer.

Congress, which could have blocked any of this, went along happily — in no small part because of the approximately $150 million a year the defense industry spends on lobbying and direct campaign contributions.

William Hartung, director of the Arms and Security Project at the Center for International Policy, praised the Pope’s comments as “a refreshing change from the antiseptic language that too often surrounds discussions in this country concerning the global arms trade.”

Hartung wrote in an email to The Intercept:

The recognition that arms sales can result in the spilling of “innocent blood” for profit is a far cry from the cover stories so often used to justify multi-billion-dollar arms deals — that they promote “stability” and are only for “defensive purposes.” As the country that reaps the most money from the international arms trade, the United States bears a responsibility to take the leadership in curbing weapons trading around the world. A good start would be to cut off U.S. supplies to Saudi Arabia until they stop engaging in indiscriminate bombing in Yemen, which has caused a humanitarian catastrophe of the highest order.

Hartung’s research shows that the volume of major arms deals concluded by Obama in his first five years far exceeds the amount approved during the eight years of the Bush administration.

U.S. firms make up seven of the top 10 arms-exporting companies, with Lockheed Martin and Boeing coming in at numbers one and two. Also in the top 10: Raytheon, Northrop Grumman, General Dynamics, United Technologies and L-3 Communications.

In June, the State Department announced it was lifting the freeze it imposed on the repressive government of Bahrain, despite recent human rights abuses including arbitrary detention of children, torture, restrictions for journalists and a brutal government crackdown on peaceful protestors in 2011.

And in August, Secretary of State John Kerry announced that he would even further speed up U.S. arms sales to Gulf countries. As part of his attempt to reassure Gulf states alarmed by negotiations with Iran, he said the U.S. “had agreed to expedite certain arms sales that are needed and that have taken too long in the past.”

Thursday’s speech was not the first time the Pope has spoken out about the arms trade. He referred to it as “the industry of death” in a talk with Italian schoolchildren in May. “Why do so many powerful people not want peace? Because they live off war,” he said.

“This is serious. Some powerful people make their living with the production of arms and sell them to one country for them to use against another country,” he said. “The economic system orbits around money and not men, women. … So war is waged in order to defend money. This is why some people don’t want peace: They make more money from war, although wars make money but lose lives, health, education.”

e-max.it: your social media marketing partner
 
Noam Chomsky: History Doesn't Go in a Straight Line Print
Thursday, 24 September 2015 14:03

Excerpt: "The neoliberal policies are certainly a regression. For the majority of the population in the US, there's been pretty much stagnation and decline in the last generation. And not because of any economic laws. These are policies."

Noam Chomsky. (photo: Va Shiva)
Noam Chomsky. (photo: Va Shiva)


Noam Chomsky: History Doesn't Go in a Straight Line

By Noam Chomsky, Jacobin

24 September 15

 

hroughout his illustrious career, one of Noam Chomsky’s chief preoccupations has been questioning — and urging us to question — the assumptions and norms that govern our society.

Following a talk on power, ideology, and US foreign policy last weekend at the New School in New York City, freelance Italian journalist Tommaso Segantini sat down with the eighty-six-year-old to discuss some of the same themes, including how they relate to processes of social change.

For radicals, progress requires puncturing the bubble of inevitability: austerity, for instance, “is a policy decision undertaken by the designers for their own purposes.” It is not implemented, Chomsky says, “because of any economic laws.” American capitalism also benefits from ideological obfuscation: despite its association with free markets, capitalism is shot through with subsidies for some of the most powerful private actors. This bubble needs popping too.

In addition to discussing the prospects for radical change, Chomsky comments on the eurozone crisis, whether Syriza could’ve avoided submitting to Greece’s creditors, and the significance of Jeremy Corbyn and Bernie Sanders.

And he remains soberly optimistic. “Over time there’s a kind of a general trajectory towards a more just society, with regressions and reversals of course.”

In an interview a couple of years ago, you said that the Occupy Wall Street movement had created a rare sentiment of solidarity in the US. September 17 was the fourth anniversary of the OWS movement. What is your evaluation of social movements such as OWS over the last twenty years? Have they been effective in bringing about change? How could they improve?

They’ve had an impact; they have not coalesced into persistent and ongoing movements. It’s a very atomized society. There are very few continuing organizations which have institutional memory, that know how to move to the next step and so on.

This is partly due to the destruction of the labor movement, which used to offer a kind of fixed basis for many activities; by now, practically the only persistent institutions are the churches. So many things are church-based.

It’s hard for a movement to take hold. There are often movements of young people, which tend to be transitory; on the other hand there’s a cumulative effect, and you never know when something will spark into a major movement. It’s happened time and again: civil rights movement, women’s movement. So keep trying until something takes off.

The 2008 crisis clearly demonstrated the flaws of the neoliberal economic doctrine. Nevertheless, neoliberalism still seems to persist and its principles are still applied in many countries. Why, even with the tragic effects of the 2008 crisis, does the neoliberal doctrine appear to be so resilient? Why hasn’t there yet been a strong response like after the Great Depression?

First of all, the European responses have been much worse than the US responses, which is quite surprising. In the US there were mild efforts at stimulus, quantitative easing and so on, which slowly allowed the economy to recover.

In fact, recovery from the Great Depression was actually faster in many countries than it is today, for a lot of reasons. In the case of Europe, one of the main reasons is that the establishment of a single currency was a built-in disaster, like many people pointed out. Mechanisms to respond to the crisis are not available in the EU: Greece, for example, can’t devalue its currency.

The integration of Europe had very positive developments in some respects and was harmful in others, especially when it is under the control of extremely reactionary economic powers, imposing policies which are economically destructive and that are basically a form of class war.

Why is there no reaction? Well, the weak countries are not getting support from others. If Greece had had support from Spain, Portugal, Italy, and other countries they might have been able to resist the eurocrat forces. These are kind of special cases having to do with contemporary developments. In the 1930s, remember the responses were not particularly attractive: one of them was Nazism.

Several months ago Alexis Tsipras, leader of Syriza, was elected as Greece’s prime minister. In the end, however, he had to make many compromises due to the pressure imposed on him by financial powers, and was forced to implement harsh austerity measures.

Do you think that, in general, genuine change can come when a radical leftist leader like Tsipras comes to power, or have nation states lost too much sovereignty and are they too dependent on financial institutions that can discipline them if they don’t follow the rules of the free market?

As I said, in the case of Greece, if there had been popular support for Greece from other parts of Europe, Greece might have been able to withstand the assault of the eurocrat bank alliance. But Greece was alone — it did not have many options.

There are very good economists such as Joseph Stiglitz who think Greece should have just pulled out of the eurozone. It’s a very risky step. Greece is a very small economy, it’s not much of an export economy, and it would be too weak to withstand external pressures.

There are people who criticize the Syriza tactics and the stand that they took, but I think it’s hard to see what options they had with the lack of external support.

Let’s imagine for example that Bernie Sanders won the 2016 presidential elections. What do you think would happen? Could he bring radical change in the structures of power of the capitalist system?

Suppose that Sanders won, which is pretty unlikely in a system of bought elections. He would be alone: he doesn’t have congressional representatives, he doesn’t have governors, he doesn’t have support in the bureaucracy, he doesn’t have state legislators; and standing alone in this system, he couldn’t do very much. A real political alternative would be across the board, not just a figure in the White House.

It would have to be a broad political movement. In fact, the Sanders campaign I think is valuable — it’s opening up issues, it’s maybe pressing the mainstream Democrats a little bit in a progressive direction, and it is mobilizing a lot of popular forces, and the most positive outcome would be if they remain after the election.

It’s a serious mistake to just to be geared to the quadrennial electoral extravaganza and then go home. That’s not the way changes take place. The mobilization could lead to a continuing popular organization which could maybe have an effect in the long run.

What is your opinion on the emergence of figures such as Jeremy Corbyn in the UK, Pablo Iglesias in Spain, or Bernie Sanders in the US? Is a new left movement on the rise, or are these just sporadic responses to the economic crisis?

It depends what the popular reaction is. Take Corbyn in England: he’s under fierce attack, and not only from the Conservative establishment, but even from the Labour establishment. Hopefully Corbyn will be able to withstand that kind of attack; that depends on popular support. If the public is willing to back him in the face of the defamation and destructive tactics, then it can have an impact. Same with Podemos in Spain.

How can one mobilize a large number of people on such complex issues?

It’s not that complex. The task of organizers and activists is to help people understand and to make them recognize that they have power, that they’re not powerless. People feel impotent, but that has to be overcome. That’s what organizing and activism is all about.

Sometimes it works, sometimes it fails, but there aren’t any secrets. It’s a long-term process — it has always been the case. And it’s had successes. Over time there’s a kind of a general trajectory towards a more just society, with regressions and reversals of course.

So would you say that, during your lifetime, humanity has progressed in the construction of a somewhat more just society?

There have been enormous changes. Just look here at MIT. Take a walk down the hall and take a look at the nature of the student body: it’s about half women, a third minorities, informally dressed, casual relations among people and so on. When I got here in 1955, if you’d walk down the same hall it would have been white males, jackets and ties, very polite, obedient, not posing many questions. That’s a huge change.

And it’s not just here — it’s all over the place. You and I wouldn’t have looked like this, and in fact you probably wouldn’t be here. Those are some of the cultural and social changes that have taken place thanks to committed and dedicated activism.

Other things have not, like the labor movement, which has been under severe attack all throughout American history and particularly since the early 1950s. It has been seriously weakened: in the private sector it’s marginal, and it’s now being attacked in the public sector. That’s a regression.

The neoliberal policies are certainly a regression. For the majority of the population in the US, there’s been pretty much stagnation and decline in the last generation. And not because of any economic laws. These are policies. Just as austerity in Europe is not an economic necessity — in fact, it’s economic nonsense. But it’s a policy decision undertaken by the designers for their own purposes. I think basically it’s a kind of class war, and it can be resisted, but it’s not easy. History doesn’t go in a straight line.

How do you think that the capitalist system will survive, considering its dependence on fossil fuels and its impact on the environment?

What’s called the capitalist system is very far from any model of capitalism or market. Take the fossil fuels industries: there was a recent study by the IMF which tried to estimate the subsidy that energy corporations get from governments. The total was colossal. I think it was around $5 trillion annually. That’s got nothing to do with markets and capitalism.

And the same is true of other components of the so-called capitalist system. By now, in the US and other Western countries, there’s been, during the neoliberal period, a sharp increase in the financialization of the economy. Financial institutions in the US had about 40 percent of corporate profits on the eve of the 2008 collapse, for which they had a large share of responsibility.

There’s another IMF study that investigated the profits of American banks, and it found that they were almost entirely dependent on implicit public subsidies. There’s a kind of a guarantee — it’s not on paper, but it’s an implicit guarantee — that if they get into trouble they will be bailed out. That’s called too-big-to-fail.

And the credit rating agencies of course know that, they take that into account, and with high credit ratings financial institutions get privileged access to cheaper credit, they get subsidies if things go wrong and many other incentives, which effectively amounts to perhaps their total profit. The business press tried to make an estimate of this number and guessed about $80 billion a year. That’s got nothing to do with capitalism.

It’s the same in many other sectors of the economy. So the real question is, will this system of state capitalism, which is what it is, survive the continued use of fossil fuels? And the answer to that is, of course, no.

By now, there’s a pretty strong consensus among scientists who say that a large majority of the remaining fossil fuels, maybe 80 percent, have to be left in the ground if we hope to avoid a temperature rise which would be pretty lethal. And it is not happening. Humans may be destroying their chances for decent survival. It won’t kill everybody, but it would change the world dramatically.

e-max.it: your social media marketing partner
 
FOCUS: Ben Carson, Bigot Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=27654"><span class="small">Ta-Nehisi Coates, The Atlantic</span></a>   
Thursday, 24 September 2015 11:55

Coates writes: "Christianity has repeatedly been employed to sanctify our most shameful acts. One might counter that Christianity has also been employed to inspire our most honorable acts. But this is a level of complexity that Carson's ilk do not grant to Islam."

Republican presidential hopeful Ben Carson. (photo: Cliff Owen/Corbis)
Republican presidential hopeful Ben Carson. (photo: Cliff Owen/Corbis)


Ben Carson, Bigot

By Ta-Nehisi Coates, The Atlantic

24 September 15

 

esterday presidential candidate Ben Carson was asked if he could ever support a Muslim president. Carson, channeling a significant portion of the American electorate, said that he “would not advocate that we put a Muslim in charge of this nation.” This proclamation is presently receiving the rebuke that it deserves, though it could stand for even more, if only because of its ugly sanctimony.

Ben Carson is a Christian—a fact he shares in common with all our greatest domestic terrorists and self-styled Indian-killers. From slave-holding to ethnic cleansing, Christianity has repeatedly been employed to sanctify our most shameful acts. One might counter that Christianity has also been employed to inspire our most honorable acts. But this is a level of complexity that Carson’s ilk do not grant to Islam. To Carson, Islam is terror and nothing else.

Christians, fully conscious of their own pedigree, need not completely renounce their faith, nor repudiate their scripture. (If a man seeks to plunder you, Dr. Seuss will suffice for showing cause.) But you would think a wise Christian would be more humble. Carson is neither humble nor wise. Carson is a bigot playing to a base that considers bigotry to be a feature, not a bug.

e-max.it: your social media marketing partner
 
FOCUS: Why Do We Care Whose Side the Pope Is On? Print
Thursday, 24 September 2015 10:17

Taibbi writes: "Much in the way Mormons believe Jesus will ultimately return to earth and settle in Missouri, conservatives have long accepted that the pope should be a secret American who believes in free enterprise, cries during Band of Brothers and would build his home in the United States if he had it to do all over again."

Pope Francis departs the Vatican's diplomatic mission in Washington, D.C., on September 23rd, 2015. (photo: Cliff Owen/Corbis)
Pope Francis departs the Vatican's diplomatic mission in Washington, D.C., on September 23rd, 2015. (photo: Cliff Owen/Corbis)


Why Do We Care Whose Side the Pope Is On?

By Matt Taibbi, Rolling Stone

24 September 15

 

o the pope is here. His arrival has spawned a Drake/Meek Mill-style diss battle within the pundit class, pitting conservatives bemoaning the pope's false prophecy against liberals swooning over his platitudinous anti-capitalism.

It's like the Colts-Jets game from Monday night. I can't decide which side I want to lose more.

It's been a long time since the left and right in America have had had a real fight for primacy in the religious space. For almost a generation now liberals have mostly conceded the very word faith, letting Republicans smother and monopolize the term like overprotective parents.

Overt religiosity is the norm on the GOP side, with God-stalking nutballs like Michele Bachmann or Ben Carson perennially front and center. Meanwhile, the closest thing to a famed religious liberal that America has seen over the span of many decades was probably Susan Sarandon's nun character in Dead Man Walking, an anti-capital punishment parable whose religious message wasn't believable even though it was a true story.

But now the script has flipped. The Republican frontrunner is Donald Trump, a man who is worse at naming Bible verses than Sarah Palin is at naming Supreme Court cases. And this week's arrival of the world's most famous religious leader is being celebrated in the lefty press like the premiere of Fahrenheit 911.

Pope Francis won over urban liberals through writings like his 184-page encyclical on climate change, which described the earth as an "immense pile of filth." Raised in Peronist Argentina, he also talks with varying degrees of vagueness about the "perverse" inequities of global capitalism, complaining for instance that a two-point drop in the stock market makes the news, while nobody notices when a homeless person dies of exposure.

This past weekend's column by George Will perfectly expresses the sense of abject betrayal conservatives feel at a pope allowing himself to be appropriated by the global left, when he could be just railing against abortion and moral relativism like his recent predecessors.

You can always tell how mad George Will is by how much alliteration he uses. "Pope Francis's Fact-Free Flamboyance" predictably seethes from the start:

"Pope Francis embodies sanctity but comes trailing clouds of sanctimony. With a convert's indiscriminate zeal, he embraces ideas impeccably fashionable, demonstrably false, and deeply reactionary. They would devastate the poor on whose behalf he purports to speak…"

The notion that Will is upset with this pope on behalf of the poor is hilarious, but understandable. Conservatives loved the pre-Francis Catholic strategy for dealing with the poor. First, you create lots of cheap third-world factory labor by discouraging contraception. Then you give lip service to alleviating poverty by pushing a program of strictly voluntary charitable donations.

That Catholic Church has always been a great ally to the industrialist aristocrats George Will represents. So it's not surprising he's not feeling this whole "we need to reform capitalism" thing.

But conservatives feel betrayed on another level. Much in the way Mormons believe Jesus will ultimately return to earth and settle in Missouri, conservatives have long accepted that the pope should be a secret American who believes in free enterprise, cries during Band of Brothers and would build his home in the United States if he had it to do all over again.

Thus a lot of the criticism from the right this week implies that this pope is insufficiently worshipful of America and Americans. They think his lack of reverence for God's chosen symbol of the miracle of capitalist production traitorous, and moreover they're offended that he doesn't seem to think Americans are the best and most generous people on earth. Pollution and greed aside, doesn't this pope know that some of us claim hundreds of dollars a year in charitable deductions?

"Does this pope understand America?" moaned Brian Kilmeade on Fox and Friends. "He's talking about the greed of America, but does he understand what the capital of America has done for charitable causes?"

Will put it best, noting that what the pope fails to recognize about us Americans is that our greed and selfishness are actually our best qualities.

"He stands against… the spontaneous creativity of open societies in which people and their desires are not problems but precious resources," Will wrote. "Americans cannot simultaneously honor him and celebrate their nation's premises."

For his offenses, Pope Francis has earned himself a ticket onto the ever-expanding enemies list of the American political right, joining Black Lives Matter, Mexican immigrants, Muslims, feminists, Hollywood actors, college lit professors, Occupy Wall Street, whales, the French, Bill Maher, Canada, Sesame Street and other such undesirables.

"Pure Marxism," cried Rush Limbaugh about the pope's ideas.

"Hand-selected by the New World Order… The same people who gave us Obama gave us this pope," cried Michael Savage.

"Part of the globalist plan to destroy the world," chimed in Alex Jones.

But for all of the right's sourpussing, the papal Beatlemania on the other side has been just as revealing.

The commercial media is of course doing its thing, making the pope's arrival into the Biggest Live Coverage Event of all time. This whole-week Popetacular will be like a baby-down-a-well story times a Kursk rescue times a presidential inauguration. Atheists are advised to keep their TVs off.

Even Donald Trump will be a footnote to reporters while His Holiness is in the country. (Although, humorously, Trump's biographer Michael D'Antonio squirmed into the headlines this week by comparing Trump to the pope. "They're both completely authentic guys," he said.)

But it's the defenses of the pope by left-leaning media that are really striking. A spate of articles in traditionally liberal newspapers and websites has appeared, each praising the pope and appropriating him as one of their own.

Should you, the progressive, embrace the head of one of the most socially conservative organizations on earth? "Yes. Yes, you should," says Jack Jenkins at ThinkProgress. "Especially if you want legislative action on immigration reform, climate change, or income inequality."

Mary Elizabeth Williams at Salon took particular issue with George Will's broadside against Francis, which I get. But beyond that she went after Will for misrepresenting Catholic values, which may tilt blue-state:

"I find it interesting when conservative guys like Will lose their minds over the idea of someone with a fair degree of authority on the subject of Catholicism — like, say, a pope — pointing out the actual stated values of one of the richest and most powerful religions in the world. Values that include, uh oh, charity, humility and non-materialism."

Suzy Khimm at the the New Republic pointed out several of the more transparent attempts to turn Francis into a Democratic-leaning hero. She cited the liberal-backed American Bridge project, which is releasing a report that will "reveal how the Republican Party is opposed and actively working against Pope Francis's priorities on many issues." This comes on the heels of another report arguing that the Koch Brothers are "on the wrong side of the Holy Father."

All this stuff is a drag. The American left is always at its most unlikeable when it's being pious. And that's just the secular, hey-that-joke-isn't-funny kind of piety. If we have to add actual religious piety to the equation, we're suddenly taking a lot of the charm out of not being a Republican. Watching progressives fawn over a pope is depressing and makes me want to go watch a Cheech and Chong movie.

I was raised Catholic. To me the Church is just a giant evil transnational corporation operating on a dreary business model, one that nurtures debilitating guilt feelings in its followers and then offers to make them go away temporarily in exchange for donations. I realize the Church does some nice things with the money it raises and that other people have a different opinion, but this is my experience.

And this pope, for all his good qualities, is to me a modern version of an old religious scam. In Tsarist Russia you'd have some wizened starets show up at an aristocrat's estate in rags and preach to the ladies of the house about the evils of wealth in exchange for wine, pastries and a few nights in a feather bed.

This version is a pope arriving in America with a gazillion-member entourage to reassure young professionals in New York how right they are about climate change and income inequality. He says a lot of very vague things about the wrongs of society that everyone is sure coincide with their own opinions. George Will is right when he says Francis speaks "in the intellectual tone of a fortune cookie," saying things like, "People occasionally forgive, but nature never does."

Meanwhile Francis chugs along as the head of one of the most socially regressive organizations on earth, doing nothing to take on the Church's indefensible stances on things like birth control, gay rights, discrimination against women, celibacy and countless other issues. He claims the moral authority to reform global capitalism, but he's somehow not ready to tell teenagers it's OK to masturbate, which seems bizarre.

People have such impassioned political fights over the pope because everyone wants the endorsement of the guy closest to God. But what if he's not closer to God, and is just a guy in a funny hat? Doesn't that make all this fuss and controversy ridiculous? It seems strange that it's the year 2015, and we still can't say that out loud.

e-max.it: your social media marketing partner
 
The Rage of the Bankers Print
Thursday, 24 September 2015 08:44

Krugman writes: "Last week the Federal Reserve chose not to raise interest rates. It was the right decision. In fact, I'm among the economists wondering why we're even thinking about raising rates right now."

Paul Krugman. (photo: The New York Times)
Paul Krugman. (photo: The New York Times)


The Rage of the Bankers

By Paul Krugman, The New York Times

24 September 15

 

ast week the Federal Reserve chose not to raise interest rates. It was the right decision. In fact, I’m among the economists wondering why we’re even thinking about raising rates right now.

But the financial industry’s response may explain what’s going on. You see, the Fed talks a lot to bankers — and bankers reacted to its decision with sheer, unadulterated rage. For those trying to understand the political economy of monetary policy, it was an “Aha!” moment. Suddenly, a lot of what has been puzzling about the discussion makes sense: just follow the money.

The basic principles of interest rate policy are fairly simple, and go back more than a century to the Swedish economist Knut Wicksell. He argued that central banks like the Fed or the European Central Bank should set rates at their “natural” level, defined in terms of what happens to inflation. If rates are too low, inflation will accelerate; if rates are too high, inflation will fall and perhaps turn into deflation.


READ MORE

e-max.it: your social media marketing partner
 
<< Start < Prev 2321 2322 2323 2324 2325 2326 2327 2328 2329 2330 Next > End >>

Page 2327 of 3432

THE NEW STREAMLINED RSN LOGIN PROCESS: Register once, then login and you are ready to comment. All you need is a Username and a Password of your choosing and you are free to comment whenever you like! Welcome to the Reader Supported News community.

RSNRSN