RSN Fundraising Banner
FB Share
Email This Page
add comment
Politics
FOCUS | The Supreme Court Travel Ban Ruling: A Summary Print
Wednesday, 27 June 2018 11:58

Excerpt: "The Supreme Court's decision Tuesday in Trump v. Hawaii decisively puts to bed the 'preliminary injunction' round of litigation over President Trump's travel ban."

Protesters outside the Supreme Court. (photo: CNN)
Protesters outside the Supreme Court. (photo: CNN)


The Supreme Court Travel Ban Ruling: A Summary

By Hilary Hurd and Yishai Schwartz, Lawfare

27 June 18

he Supreme Court's decision Tuesday in Trump v. Hawaii decisively puts to bed the “preliminary injunction” round of litigation over President Trump’s travel ban. In a 5-4 decision, with the majority opinion authored by Chief Justice John Roberts, the Supreme Court issued two core holdings: (a) that the latest ban does not exceed the president’s authority under the Immigration and Nationality Act (INA); and (b) that ban does not violate the Establishment Clause of the Constitution.

The present case deals with the third iteration of the travel ban, “Proclamation No. 9645". The proclamation replaces two earlier executive orders, each of which was replaced after meeting significant legal challenges. The most recent version is more carefully drafted and appears to be, at least in part, the result of an interagency policy process that included input from the Department of Homeland Security and intelligence agencies.

Shortly after it came into effect, Proclamation 9645 was challenged in federal district court in Hawaii. The challenge was brought by three U.S. nationals whose relatives are from affected countries; by the Muslim Association of Hawaii; and by the state of Hawaii in its capacity as operator of the University of Hawaii system, which recruits students and faculty from affected countries. The district court issued a nationwide preliminary injunction, finding that the plaintiffs were “likely to succeed” in full litigation, as the proclamation appeared to violate both the Immigration and Nationality Act and the Establishment Clause. The Ninth Circuit affirmed, finding that the proclamation likely violated the INA, but it declined to reach the constitutional question.

Majority Opinion

A. Statutory Claim

Justice Roberts begins the opinion by quickly assuming (without deciding) that the court does indeed have the power to review the challengers’ statutory claims. Jurisdiction, he warns, may be complicated by the doctrine of “consular non-reviewability” (reflecting the fact that visa decisions are “a fundamental act of sovereignty”). Nevertheless, as in a 1993 case (Sale v. Haitian Centers Council), the Supreme Court can proceed by assuming it has jurisdiction—as it will find against the plaintiffs on the merits.

Next, the court turns to the statutory text. §1182(f) of the INA, the court emphasizes, seems to give the president broad discretionary power. The provision empowers the president to “suspend the entry of all aliens or any class of aliens” if he “finds” that entry “would be detrimental to the interests of the United States.” The court explains that this language “exudes deference” to the president, a deference heightened by the foreign policy and national security context. The court also emphasizes that the statute only mentions a presidential finding of national interest; the statute does not, however, seem to require the president “to explain that finding with sufficient detail to enable judicial review.” Moreover, given the sparse explanations offered in previous exercises of §1182 (such as President Bill Clinton’s 1996 exclusion of Sudanese government and military officials), Trump’s explanation of the ban’s purpose more than suffices.

The court also rejects plaintiffs’ insistence that the proclamation’s open-endedness violates §1182(f)’s “suspension” language (implying a “temporary measure”). Justice Roberts writes that most similar executive orders have not had specific end dates but were “temporary” in that they were linked to a specific problem or circumstance and would presumably be lifted with the addressing of such circumstances. Trump’s ban appears to follow precisely this pattern.

Next, the court rejects claims that the ban violates other provisions of the INA. Plaintiffs had argued that Congress had already legislated specific means to address certain countries’ failure to provide adequate information: Such measures included: (a) Individual consular assessments and requirements that individuals supply such information and (b) a visa waiver program to apply pressure to recalcitrant countries. The Supreme Court concluded, however, that nothing about such measures limits the power that the INA grants the president to apply additional measures if he deems the circumstances require them. Similarly, nothing in the statutory text nor consistent practice limits the use of §1182(f) to “emergency” situations, as the plaintiffs argued.

Finally, the court rejects plaintiffs’ argument that another provision of the INA, §1152(a)(1)(A) (providing that “no person shall ... be discriminated against in the issuance of an immigrant visa because of the person’s race, sex, nationality, place of birth, or place of Residence”) limits the president’s broad §1182(f) authority to deny entry based on nationality. §1152’s non-discrimination provision, the court emphasizes, applies simply to the issuance of visas; it has nothing to do with determinations of admissibility—which under the INA is an entirely different stage of the process, subject to an entirely different set of legal rules and standards. Historical practice confirms this: Past executive orders (by President Jimmy Carter in 1979 and President Ronald Reagan in 1986) also suspended entry to aliens based on nationality.

B. Constitutional Claim

The Supreme Court then turned to the plaintiffs’ Establishment Clause claim.

First, the court quickly determines that plaintiffs do indeed have standing. While the question of standing based on a nebulous “dignitary” harm to their religion might be debatable, standing based on family separations—caused by the order’s prohibition on travel into the United States from certain countries—is not. Such separations, when based on a possible constitutional violation, are unquestionably a concrete harm sufficient for Article III standing. (Whether the Establishment Clause itself confers a legally protected interest to family members for their relatives’ admission is a separate question, to be decided on the merits.)

After cataloguing a number of explicit statements by the president (and his advisers) connecting a prospective travel ban with animus toward Islam and Muslims, Roberts seems to gently chide the president. Recounting expressions of religious tolerance by a number of presidents, from George Washington to George W. Bush, the court notes that “Presidents have frequently used that power to espouse the principles of religious freedom and tolerance on which this Nation was founded. … Yet it cannot be denied that the Federal Government and the Presidents who have carried its laws into effect have—from the Nation’s earliest days—performed unevenly in living up to those inspiring words.” Nevertheless, the court concludes that it is not its place “to denounce the statements” but to determine “the significance of those statements in reviewing a Presidential directive, neutral on its face, addressing a matter within the core of executive responsibility.”

Unlike traditional Establishment Clause cases (such as “religious displays or school prayer”), the court emphasizes that this case takes place within an arena (that of national security, immigration and foreign policy) that is generally left to the political branches. A different standard of review is therefore necessary. And citing a 1972 case, Kleindienst v. Mandel, the court points out that it generally does not look beyond the “facially legitimate and bona fide” reasons offered by the executive branch in such areas. Such deference is critical, the court explains, in allowing the president the “flexibility” necessary to respond to a rapidly changing immigration and national security landscape. Nevertheless, the court seems to be willing to move a bit beyond Mandel, ruling that “for our purposes today, we assume that we may look behind the face of the Proclamation to the extent of applying rational basis review.” In a footnote, the court clarifies that the “constrained standard of review” represented by rational basis “applies to any constitutional claim concerning the entry of foreign nationals.”

Applying rational basis review, the court agrees to “consider” extrinsic evidence but explains that it will ultimately decide the case based on whether the “policy is plausibly related to the Government’s stated objective” (i.e., protecting the country and improving the vetting processes). Under this lenient standard, the court decisively upholds the policy. The court explains that the policy “is expressly premised on legitimate purposes,” “reflects the results of a worldwide review process undertaken by multiple Cabinet officials and their agencies,” and justifies the inclusion of each country placed on the list.

Moreover, the court concludes that the removal of three Muslim-majority countries (Iraq, Sudan and Chad) from the list, the existence of carve-outs for non-immigrant permanent residents and asylum seekers, and the inclusion of a waiver program all add plausibility to the travel ban’s facially claimed purposes. It emphasizes that, despite the doubts raised by the plaintiffs and the dissenting justices over the “effectiveness and wisdom” of the order, the court “cannot substitute [its] own assessment for the Executive’s predictive judgments on such matters,” particularly in the realm of national security and foreign policy.

Finally, the court forcefully dismisses Justice Sonia Sotomayor’s invocation of Korematsu v. United States in her dissent. Unlike the current ban, which simply denies the “privilege” of entry to foreigners based on “facially neutral” policy, the court argues that “the forcible relocation of U. S. citizens to concentration camps, solely and explicitly on the basis of race, is objectively unlawful and outside the scope of Presidential authority.” The comparison, the court insists, is “wholly inapt.” In any case, the court concludes, that the dissent’s reference to Korematsu provides the opportunity “to make express what is already obvious: Korematsu was gravely wrong the day it was decided, has been overruled in the court of history, and—to be clear—’has no place in law under the Constitution.’”

Finding that the plaintiffs have not shown a “likelihood of success on the merits”—the legal standard for granting a preliminary injunction—the Court reverses the injunction and remands to the Court of Appeals.

Concurrences

Justice Anthony Kennedy

In a short concurrence, Justice Kennedy agrees with the majority opinion that governmental action may be subject to judicial review to determine whether “anything but animus” can explain it, while noting that the question of reviewability is a matter for the lower court to determine on remand. In a tacit acknowledgement of the president’s comments, Justice Kennedy emphasizes that even in those “numerous instances in which the statements and actions of Government officials are not subject to judicial scrutiny or intervention,” those officials are not “free to disregard the Constitution and the rights it proclaims and protects.” He goes on to say that “the very fact that an official may have broad discretion, discretion free from judicial scrutiny, makes it all the more imperative for him or her to adhere to the Constitution and to its meaning and its promise.”

Justice Clarence Thomas

Justice Thomas’s concurrence briefly addresses the merits of the plaintiffs’ claims but centers on the remedy: a preliminary nationwide injunction awarded by the lower court.

On the merits, Justice Thomas first says that Section 1182(f) of the Immigration and Nationality Act does not provide any “judicially enforceable limits that constrain the President,” “nor could it” given the president’s “inherent authority to exclude aliens from the country.” Citing Town of Greece v. Galloway, he adds that the Establishment Clause does not create an individual right to be free from all laws that a “reasonable observer” might view as religious or anti-religious; further, the plaintiffs are unable to raise any other First Amendment claim because the alleged discrimination is directed at aliens abroad, not U.S. persons. Finally, he says that the evidence of anti-Muslim discrimination that the plaintiffs proffered was unpersuasive.

The body of Justice Thomas’s concurrence focuses on the remedy that the plaintiffs sought and obtained from the district court: a nationwide injunction. Justice Thomas first emphasizes the negative impact of nationwide injunctions, which first emerged in the 1960s, arguing that they prevent “legal questions from percolating through the federal courts”; promote forum shopping; and make “every case a national emergency for the courts and for the Executive Branch.” He then questioned the district court’s specific authority to issue such injunctions, concluding that they “appear to be inconsistent with longstanding limits on equitable relief and the power of Article III courts” because:

  1. No statute expressly grants the district courts the power to issue universal injunctions; and
  2. The court’s inherent constitutional authority is limited by the traditional rules of equity at the time of the founding (Guaranty Trust Co. v. York), which did not provide for universal injunctions.

Justice Thomas goes on to explain why the founding generation viewed equity with suspicion, emphasizing that U.S. courts have traditionally understood judicial power as the “the power to render judgements in individual cases.” (Murphy v. National Collegiate Athletic Assn.) “As a general rule,” he says, “American courts of equity did not provide relief beyond the parties to the case. If their injunctions advantaged nonparties, that benefit was merely accidental.” He concluded by finding universal injunctions to be both “legally and historically dubious.”

Dissents

Justice Stephen Breyer, joined by Justice Elena Kagan

Justice Breyer’s dissent considers whether the president’s travel ban was indeed a Muslim ban or a security measure by focusing on the proclamation’s elaborate system of exemptions: both their legal language and their realized application. He writes that if the government were applying the proclamation as written, there would be a strong argument for its lawfulness and resemblances to two prior presidential precedents on points (the 1979 Carter order and the 1986 Reagan proclamation). But there is, he writes, strong evidence that the government is not actually applying the proclamation’s system of exemptions and waivers, raising questions about how “the Government [can] successfully claim that the Proclamation rests on security needs if it is excluding Muslims who satisfy the Proclamation’s own terms.”

Justice Breyer grounds this evaluation of the proclamation’s practical implementation on basis that that no guidance was issued to the secretaries of state or homeland security to decide whether to grant a waiver; only a “miniscule percentage” of immigrant visas were granted for those eligible (only two out of 6,555 eligible in the first month after the proclamation was promulgated); despite the fact that the proclamation does not apply to asylum seekers or refugees, only have a few have been admitted (13 have arrived since 2018, compared with 15,000 in 2016). According to an affidavit filed in a pending case in the Eastern District of New York, a consular officer reportedly said that he did not have the discretion to file waivers at all; another report showed that the U.S. embassy in Djibouti received instructions to grant waivers only in “rare cases of imminent danger.”

Acknowledging that “declarations, anecdotal evidence, facts, and numbers taken from amicus briefs are not judicial factfindings” and that the government did not have the opportunity to contest these figures, Justice Breyer says that that he would send the case back to the district court for further proceedings and would, in the meantime, leave the injunction in effect. However, if pressed to decide the case without further litigation, Justice Breyer concludes that “I would, on balance, find the evidence of antireligious bias … a sufficient basis to set the Proclamation aside.”

Justice Sonia Sotomayor, joined by Justice Ruth Bader Ginsburg

In a 28-page dissent, Justice Sotomayor, joined by Justice Ginsburg, said that the court’s opinion failed to safeguard the fundamental principle of religious neutrality in the First Amendment and a “reasonable observer would conclude that the Proclamation was motivated by anti-Muslim animus.”

Acknowledging that the court must “take care not to engage in ‘any judicial psychoanalysis of a drafter’s hearts of hearts’” (internal citations omitted), Justice Sotomayor argues that the text of the government’s policy, its operation and available evidence regarding its historical background would suggest a government policy explicitly favoring one religion over another—an action the court has historically recognized as fostering “hatred, disrespect, and even contempt of those who [hold] contrary beliefs.” As evidence of the proclamation’s racial animus, Justice Sotomayor cites President Trump’s 2015 campaign statement (which remained on his website until May 2017); the manner in which Trump characterized the proposal during the election campaign, including analogies he made to President Franklin Roosevelt’s internment policy for Japanese-Americans during World War II; the White House press secretary’s statement following the issuance of the second executive order that the president would continue to deliver on his “most significant campaign promises”; Trump’s tweets after the ban went into effect, including references to the story of Gen. John J. Pershing’s massacre of Muslims in the Philippines; Trump’s retweet of three anti-Muslim videos initially tweeted by a British political party whose mission is to oppose “all alien and destructive politic[al] or religious doctrines, including … Islam”; and the fact that “[d]espite several opportunities to do so, President Trump has never disavowed any of his prior statements about Islam.”

Throughout her opinion, Justice Sotomayor cites the court’s recent decision in Masterpiece Cakeshop, Ltd v. Colorado Civil Rights Comm’n, emphasizing that “the Court recently found less pervasive official expressions of hostility and the failure to disavow them to be constitutionally significant.” Justice Sotomayor goes on to say that the majority’s rational-basis review of the proclamation is perplexingly lenient: She would evaluate the travel ban under the heightened scrutiny used in other Establishment Clause cases, “including those involving claims of religious animus or discrimination.” But, she writes, the proclamation would fail even under rational-basis review because the proclamation is “‘divorced from any factual context from which we could discern a relationship to legitimate state interests’ and ‘its sheer breadth is so continuous with the reasons offered for it.’” She continues: “even a cursory review of the Government’s asserted national-security rationale reveals that the Proclamation is nothing more than ‘a religious gerrymander.’” That the proclamation included minor restrictions on two non-Muslim-majority countries, she argues, is of “no moment.” Not only had Congress already addressed the national security concerns at issue in the proclamation through an extensive scheme embodied in the Immigration and Nationality Act and Visa Waiver Program, but the fact that “the Government’s analysis of the vetting practices of hundreds of countries boiled down to such a short document raises serious questions about the legitimacy of the President’s proclaimed national-security rationale.”

Turning to the remedy sought by the plaintiffs, Justice Sotomayor argues that the plaintiffs are entitled to a preliminary injunction because they have (1) have shown a likelihood of irreparable harm in the absence of an injunction and (2) demonstrated that the balance of the equities tips in their favor in light of the government’s “nebulous national-security concerns.” She writes, “Although national security is unquestionably an issue of paramount public important, it is not ‘a talisman’ that the Government can use ‘to ward off inconvenient claims’—a ‘label’ used to ‘cover a multitude of sins.’” (quoting Ziglar v. Abbasi) In contrast to Justice Thomas, who questioned the historical legitimacy of nationwide injunctions that provide remedy to parties external to the suit, Justice Sotomayor emphasizes the public interest at stake in denying an injunction.

Justice Sotomayor concludes by likening the court’s decision to Korematsu v. U.S. Despite Chief Justice Roberts’s renunciation of the decision, she writes, “The court redeploys the same dangerous logic underlying Korematsu and merely replaces one ‘gravely wrong’ decision with another.”


e-max.it: your social media marketing partner
 
FOCUS: Alexandria Ocasio-Cortez and the Legacy of the Bernie Sanders Movement Print
Wednesday, 27 June 2018 10:38

Wallace-Wells writes: "Twenty-seven thousand people cast votes on Tuesday in the Democratic primary in New York’s Fourteenth Congressional District, and most of them voted for a twenty-eight-year-old left-wing political newcomer named Alexandria Ocasio-Cortez."

Alexandria Ocasio-Cortez. (photo: Getty Images)
Alexandria Ocasio-Cortez. (photo: Getty Images)


ALSO SEE: Bernie Sanders Congratulates
Progressive Candidates on Primary Wins

Alexandria Ocasio-Cortez and the Legacy of the Bernie Sanders Movement

By Benjamin Wallace-Wells, The New Yorker

27 June 18

 

wenty-seven thousand people cast votes on Tuesday in the Democratic primary in New York’s Fourteenth Congressional District, and most of them voted for a twenty-eight-year-old left-wing political newcomer named Alexandria Ocasio-Cortez. Just nine months ago, Ocasio-Cortez had been tending bar at a Mexican restaurant near Union Square. Her incumbent opponent, the longtime congressman Joseph Crowley, has represented the area since Ocasio-Cortez was in elementary school, and was, until now, widely seen as a future contender to become House speaker.

Last month, Crowley’s victory looked so assured that he sent a surrogate to a debate with Ocasio-Cortez rather than attend himself. Crowley had been handpicked for his seat in Congress years ago by Thomas Manton, the last great boss of the Queens Democratic machine. But the Fourteenth District—a collection of mostly working-class neighborhoods straddling Queens and the Bronx—is now half Hispanic and just one-fifth white. Crowley’s loss to the daughter of working-class Puerto Ricans confirmed a change in outer-borough political power that has both been inevitable and long delayed. But it was more than that, too. During her campaign, Ocasio-Cortez called for Congress to abolish Immigration and Customs Enforcement, pledged her support for a federal jobs guarantee and Bernie Sanders’s Medicare-for-all program, called for aggressive antitrust regulation that would break up the tech giants, and ran with the endorsement of the Democratic Socialists of America. For a while this spring, the midterms looked increasingly predictable and contained: it would be a partisan fight between Donald Trump and his opponents, waged in a fixed number of swing districts. Ocasio-Cortez’s victory suggests that the map may be larger than that.

Many candidates have tried to run as progressive insurgents in the 2018 primaries, positioning themselves as inheritors of the outsider mantle that Sanders ran on in the 2016 Presidential primaries. Most of them have lost. (“Bernie’s army in disarray,” ran the headline of a recent piece in Politico.) The Sanders movement has sometimes seemed as pedantic and single-minded as its hero, fixated on the influence of billionaires. While Ocasio-Cortez borrowed some of Sanders’s language and policy ideas—she stressed her opposition to luxury real-estate development and refused to take corporate money; in an interview she insisted that Crowley “runs a profoundly corrupt political machine”—she also embodied a more varied conflict with power. She gave interviews to the Cut and Vogue (“Vogue is in on the revolution!” she tweeted, appending a purple heart), and travelled, last week, to the new tent camp for migrant children in Tornillo, Texas. Dressed all in white and ringed by television cameras, she spoke through a fence to a silent security guard about the “human-rights abuses” going on inside. Many progressives have experienced the Trump era as an emergency, but the terms of that emergency—the source of the stress—are not the same for everyone. Ocasio-Cortez spoke sometimes of intersectionality. Her campaign managed to channel the full range of progressive alarm.

Against this, what could Crowley offer? As a congressman, he had been both susceptible to left-wing caricature (he raised three million dollars in campaign donations, much of it from large corporations and lobbies) and somewhat better than that. In public, he was easygoing and paternal, the holder of a safe Democratic seat, unchallenged in a primary since 2004. Crowley took an obvious pride in having helped to diversify the leadership of the Queens Democratic Party, to somewhat better match the demographics of the borough. But what he offered voters was the status quo. His campaign Web site quoted Washington publications speculating that he was poised to move even higher the Democratic Party’s leadership in the House, and his campaign advertisement, in which he promised to fight for more education funding and affordable health care, could—except for a couple of pointed mentions of Trump—have aired during any election in the past quarter-century. “I am a Democrat, first and foremost,” Crowley insisted. Ocasio-Cortez both is and isn’t part of the Bernie Sanders movement. But her victory proved again the central insight of his Presidential campaign: that the Democratic establishment is as weak as the Republican one that caved so easily during the Obama years, under pressure from right-wing outsiders. Crowley leaned back on his party, expecting a pillar of support. But there was nothing sturdy there.

***

Since the 2016 election, the Sanders movement has been tricky to pin down—at times it has seemed to embody the Democratic future, and at others to be disappearing quickly into the past. The pessimistic case is simple: electorally, the Sanders movement has generally been a dud. In Ohio, Iowa, Montana, and Nebraska, Sandersite candidates have lost, often by large margins, even in primary races in a year when the progressive grassroots are especially energized. The organization that Sanders’s staffers and allies created to recruit and fund candidates in his image, Our Revolution, has been weakened by internal scuffling, in part over its leaders’ reluctance to emphasize a progressive position on immigration. Sanders has always been stingy about alliances—earlier this year, he refused to endorse his own son’s candidacy for Congress—and so he has been only an intermittent presence in the campaigns that drew their inspiration from his. In the rolling crisis of the Trump Administration, he has been on the margins. Last month, in an early Presidential poll taken among Democrats in New Hampshire, where loyalties to Sanders are deep, and where in 2016 he beat Hillary Clinton by twenty points, the Vermont socialist ran third, drawing only half as much support as Elizabeth Warren.

Two Sanders allies won on Tuesday—Ocasio-Cortez and Ben Jealous, the former N.A.A.C.P. chair who is now the Democratic nominee for governor of Maryland—and in these victories there were some hints about how the left might evolve after Sanders. But the focus on electoral wins and losses has obscured another pattern, just as meaningful, in which the Wall Street Democrats whom Sanders has long pointedly denounced have moved in his direction. Andrew Cuomo, New York’s Governor, now facing a left-wing primary challenge from the actress Cynthia Nixon, joined Sanders at a press conference in the winter of 2017 to announce that he would be implementing a version of the socialist’s free-college program. This spring, Senator Cory Booker, of New Jersey—who once, over the loud protests of the teachers’ unions, sought to remake Newark’s schools in partnership with Mark Zuckerberg—joined Sanders’s call for a federal jobs guarantee, an idea that until very recently belonged only to the progressive fringe. Senator Kirsten Gillibrand, of New York, who as a corporate attorney helped to defend Philip Morris in the great tobacco lawsuits of the nineteen-nineties, has signed up for just about all of it: the jobs guarantee, Medicare-for-all, free college. It’s probably not a coincidence that all three of these politicians are contemplating Presidential campaigns.

On Tuesday night, Crowley ended the evening at his campaign party by playing a cover of Bruce Springsteen’s “Born to Run,” which he dedicated to Ocasio-Cortez—he could take the temperature of the times, too. Around him, the Democratic Party is only partly changed, and so there are contradictions everywhere: in Ocasio-Cortez’s retweeting of praise from the billionaire Tom Steyer, and in the present practical problem of how a party increasingly focussed on economic redistribution will spend the eighty million dollars that the former New York City mayor Michael Bloomberg has pledged to its efforts. But Ocasio-Cortez’s victory, and her quick embrace by the Party afterward, repeated a pattern that has been happening since the middle of the Obama years, of Democrats adopting, rather than shunning, left-wing protest movements: Occupy, Black Lives Matter, and now Sandersism. Last week, Jake Sullivan, who had been in charge of policy for Hillary Clinton’s campaign, wrote a long essay for the journal Democracy making the case for the Party to embrace a more radical idea of government, and a more expansive view of what voters would tolerate. “The bottom line is that Democrats should not blush too much, or pay too much heed, when political commentators arch their eyebrows about the party moving left,” Sullivan writes. “The center of gravity itself is moving, and this is a good thing.” The images of Sanders on the campaign trail, puritanical and intent, are indelible. How weird it would be if Sanders’s deepest effect is not to leave a popular movement behind but to convert the Party’s élites?


e-max.it: your social media marketing partner
 
No, Denying Sarah Huckabee Sanders Dinner Service Is Not Discrimination Print
Wednesday, 27 June 2018 08:30

Yurcaba writes: "The Red Hen's decision to deny Sanders did not contribute to a larger system of violence against an oppressed group. Sanders, in fact, holds the power."

Sarah Huckabee Sanders. (photo: Getty Images)
Sarah Huckabee Sanders. (photo: Getty Images)


No, Denying Sarah Huckabee Sanders Dinner Service Is Not Discrimination

By Josephine Yurcaba, ThinkProgress

27 June 18


No, denying Sarah Huckabee Sanders dinner service is not discrimination.

ver the past several days, lawmakers, pundits, and journalists have waxed poetic about the need for “civility,” following the decision by Red Hen owner Stephanie Wilkinson to refuse service to White House Press Secretary Sarah Huckabee Sanders last Friday night.

“I’m not a huge fan of confrontation,” Wilkinson said, according to The Washington Post. “I have a business, and I want the business to thrive. This feels like the moment in our democracy when people have to make uncomfortable actions and decisions to uphold their morals.”

The “morals” argument has been used by businesses to (successfully) deny service to LGBTQ people, as a recent Supreme Court ruling has shown. USA Today published an Op-ed Sunday arguing that the Red Hen’s LGBTQ employees should have stood up for Sanders because they “understand bias.” If progressives want to be consistent in their views, commentators argue, they must oppose the use of morals to justify discrimination based on political affiliation. Alternatively, if it’s okay to refuse service to Sanders, many think it is logically consistent to refuse service to a gay couple.

But such arguments contain an incredibly dangerous assumption: that the morals behind refusing to serve LGBTQ people are the same as the morals behind refusing to serve Trump administration officials. They’re not.

The idea that no one set of morals can point to a universal truth is called moral relativism, and it’s a tactic the Trump administration relies on repeatedly to justify policy that hurts marginalized groups, and then to silence dissent with calls for “civility.” In reality, refusing to serve LGBTQ people and refusing to serve a representative of the Trump administration are vastly different moral decisions — and one is better than the other.

Jack Phillips, the owner of Masterpiece Cakeshop who was affirmed by the Supreme Court earlier this month in his right to refuse service to an LGBTQ couple, said he did so based on his religious beliefs, which inform his morals. Phillips’ moral decision was thus grounded in an interpretation of the Bible that says homosexuality is a sin.

Wilkinson’s morals, on the other hand, are grounded in empirical, factual evidence, and anecdotal evidence. In her interview with the Post, she said some of her employees are gay, and they know Sanders defended Trump’s policy to ban transgender people from serving in the military. The American people have also seen Sanders lie repeatedly about the effects of Trump’s policies. The Southern Poverty Law Center reported a 19 percent increase in anti-Muslim hate crimes in 2016, according to recent FBI data, and many argue that Trump’s rhetoric about Muslims and his recently upheld Muslim ban are contributing factors. Americans also recently heard the cries of immigrant children held in detention centers after they were separated from their parents — families the administration has loose plans to reunite eventually.

Contrary to what many elected officials have said, religious morals often have little basis in fact or data. And there aren’t many anecdotal or emotional stories that justify opposition to LGBTQ people as a group, for instance, unless they’re stories from people who already have a bias against LGBTQ people. Despite that, the effects of giving legal recognition to morals that oppose being LGBTQ results in violence against those people, persistent workplace discrimination, and higher rates of depression and suicide.

Not only is there no factual basis for Phillips’ morals to oppose same-sex marriage, his sincerely held beliefs have a negative impact on people. Unlike Phillips, Wilkinson’s moral decision was the result of recorded evidence that shows Trump administration policies have hurt people, and that Sanders has defended those policies. The Red Hen’s decision to deny Sanders did not contribute to a larger system of violence against an oppressed group. Sanders, in fact, holds the power, and the only result of Wilkinson denying her service was that she didn’t get to eat dinner at that particular restaurant.

The Trump administration and much of the religious right want Americans to think that personal morals are always right — regardless of the justifications behind them — because they are personal. That’s the driving force behind moral relativism. But the problem is that it’s simply not true that all decisions based on morals are good. We don’t live in a vacuum, and we have evidence that informs why certain moral decisions, though once widely held by religious people, are no longer good moral decisions. Because we have the capacity to make these deductions, it’s time we stopped allowing morals defined by one person’s religion to justify rights abuses like discrimination against LGBTQ people and restrictions on access to health care like abortion.

Moral relativism like that used to equate Phillips’ morals to Wilkinson’s is dangerous to democracy. Phillips’ morals are discrimination hiding behind the first amendment, and the culture those morals create prevents LGBTQ people from living free from danger. Wilkinson’s morals do the opposite, by taking a stand against the oppression of marginalized people. The morals behind these decisions are not only different — only one set is just that: moral.


e-max.it: your social media marketing partner
 
A Good Vacation, Now Time to Head Home Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=47905"><span class="small">Garrison Keillor, Garrison Keillor's Website</span></a>   
Tuesday, 26 June 2018 14:01

Keillor writes: "I missed out on the week our failing president, Borderline Boy, got depantsed by the news coverage of crying children he'd thrown into federal custody and a day later he ran up the white flag with another of his executive exclamations, meanwhile the Chinese are quietly tying his shoelaces together."

Garrison Keillor. (photo: WPR)
Garrison Keillor. (photo: WPR)


A Good Vacation, Now Time to Head Home

By Garrison Keillor, Garrison Keillor's Website

26 June 18

 

missed out on the week our failing president, Borderline Boy, got depantsed by the news coverage of crying children he’d thrown into federal custody and a day later he ran up the white flag with another of his executive exclamations, meanwhile the Chinese are quietly tying his shoelaces together. Sad! I was in London and Prague, where nobody asks us about him: they can see that he is insane and hope he doesn’t set fire to himself with small children present.

London was an experience. I landed there feeling ill and was hauled off to Chelsea hospital where a doctor sat me down and asked, “Can you wee?” I didn’t hear the extra e so it was like he’d said, “Can she us?” or “Will they him?”

“Do you mean, Can I pass urine?” The doctor nodded. I said, “Yes.” Then he asked, “Do you mind if I feel around your tummy?” I haven’t had a tummy since I was 7, only an abdomen, but okay. It was all very efficient and friendly, with men and women in blue scrubs busying to and fro and I had perfect faith in the place: the problem was trying to understand the varieties of English spoken. Great Britain includes large pockets of unintelligibility, not to mention accentuous people from all over the Empire and Europe, and it gives an American from the Midwest the strange sensation of hearing human speech that you know is English but you don’t understand it. You can say “Pardon me?” only so many times and finally you say, “I guess so” though you don’t know if you’ve agreed to a frontal lobotomy or to wee in the bottle in front of you. Exciting stuff.

Prague is a city that rewards walking, scenes of beauty everywhere, ornamental plasterwork over doorways, painted window frames and eaves and shutters. It is the most beautiful city in Europe if you ignore the Stalinist apartment blocks, and it escaped devastation in World War II because it was handed over to Hitler without a fight and Allied bombers didn’t bother with it: appeasement and insignificance worked to its advantage. After the fall of communism, a generation of young Czechs set out to see the world and we managed to snag two of them, Kaja and Katja, to be nannies at our house in St. Paul. They were cheerful, reliable, curious, good company, and now they’re mummies themselves. We joined them for supper under a tent beside the Vltava, down a long narrow staircase next door to the Kafka Museum on Sunday, a supper of sausage and sauerkraut enlivened by small children including a three-month-old whom I got to walk around with and sing “Old Man River” and “Shenandoah” as her eyes got narrower and narrower. Something narcotic about the baritone voice when singing about rivers.

I feel gratitude to those two ladies who did our family so much good, but I wasn’t about to stuff big banknotes into their sleeves, besides which I don’t know what the Czech crown is worth, ten cents or ten dollars, so I simply wrote them limericks. Not many Czech women have an original limerick written on their name.

There was a young lady named Katja
Snuck up behind men and yelled, “Got ya!”
They weed in their pants
And she clapped her hands
And said, “Look what a lesson I taught ya!”
The jubilant humorous Kaja
Likes to get dressed up and tie a
Ribbon of bangles
Round each of her ankles
And boogie to Handel’s “Messiah.”

Now a train to Vienna and a few days sitting in cafes working on a book while my wife and daughter do the tourist walks, and then back to the U.S. and back to Borderline Boy. And back to the American Library Association, which has removed Laura Ingalls Wilder’s name from its award for children’s books because her parents say some offensive things in them. My grandma used the word “colored,” which may have been offensive, I don’t know. She said, “Colored people are just as smart as white people and they are better to their families.” Maybe that was patronizing. You tell me. I hope the Association finds a writer good enough to name its award for. Someone universally beloved, like Dr. Seuss, except his many references to Looking Around are offensive to us seeing-impaired people. And Beatrix Potter, but you will find racism in Peter Rabbit if you look.


e-max.it: your social media marketing partner
 
Supreme Court Rules That California Can't Make Crisis Pregnancy Centers Reveal What They Are Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=15772"><span class="small">Dahlia Lithwick, Slate </span></a>   
Tuesday, 26 June 2018 13:51

Lithwick writes: "In a 5-4 decision on Tuesday in NIFLA v. Becerra, the U.S. Supreme Court upheld a challenge to a 2015 California law that required reproductive health clinics in California to provide certain information to clients."

Supreme Court Justice Clarence Thomas. (photo: Getty Images)
Supreme Court Justice Clarence Thomas. (photo: Getty Images)


Supreme Court Rules That California Can't Make Crisis Pregnancy Centers Reveal What They Are

By Dahlia Lithwick, Slate

26 June 18

 

n a 5–4 decision on Tuesday in NIFLA v. Becerra, the U.S. Supreme Court upheld a challenge to a 2015 California law that required reproductive health clinics in California to provide certain information to clients. The court, in an opinion authored by Justice Clarence Thomas, found that the statute known as the Reproductive Freedom, Accountability, Comprehensive Care, and Transparency Act, the FACT Act, likely violates the First Amendment, and sent the case back to the lower courts for reconsideration. This represents a big loss for states trying to inform women of their full range of reproductive options.

The FACT Act was enacted in response to the rise of crisis pregnancy centers, often with religious affiliations, that held themselves up as full-service reproductive health clinics but opposed abortion and often provided pregnant women with inaccurate or misleading information about their options. The law had two sets of requirements: licensed clinics had to post notices to inform their patients that free or low-cost abortions are available through the state, and they had to provide the telephone number of state agencies that could connect women to providers. Unlicensed centers were required to post disclaimers in their advertisements to make clear, in up to 13 languages, that their services do not include licensed medical help. The clinics sued arguing that the law violates the First Amendment. On Wednesday, the Supreme Court said they would likely prevail on that claim.

Clarence Thomas, writing for the five conservatives justices in the majority, held that these required notices constitute a content-based regulation of speech. He notes that since the services must give information about abortion—“the very practice that petitioners are devoted to opposing”—the licensed notice plainly “alters the content” of petitioners’ speech. He writes that the court does not have a special status for “professional speech” and that “the notice at issue here is not an informed-consent requirement or any other regulation of professional conduct.” In applying “strict scrutiny” to the notice requirement—the very highest level of judicial scrutiny —he finds the law impermissible. Thomas goes on to note that if California’s purported interest is “to educate low-income women about the services it provides, then the licensed notice is wildly underinclusive,” noting that many clinics are excluded from the requirements.

Justice Anthony Kennedy wrote a dramatic separate concurrence that is at pains to scold California lawmakers for targeting these individual clinics “because of their beliefs.” In a paragraph that is worth quoting in full, he writes that this is the hallmark of totalitarian governments:

The California Legislature included in its official history the congratulatory statement that the Act was part of California’s legacy of “forward thinking.” App. 38–39. But it is not forward thinking to force individuals to “be an instrument for fostering public adherence to an ideological point of view [they] fin[d] unacceptable.”). It is forward thinking to begin by reading the First Amendment as ratified in 1791; to understand the history of authoritarian government as the Founders then knew it; to confirm that history since then shows how relentless authoritarian regimes are in their attempts to stifle free speech; and to carry those lessons onward as we seek to preserve and teach the necessity of freedom of speech for the generations to come. Governments must not be allowed to force persons to express a message contrary to their deepest convictions. Freedom of speech secures freedom of thought and belief. This law imperils those liberties.

In a dissent that he read from the bench, Justice Stephen Breyer notes that the majority approach targets virtually all disclosures required by professionals:

Because much, perhaps most, human behavior takes place through speech and because much, perhaps most, law regulates that speech in terms of its content, the majority’s approach at the least threatens considerable litigation over the constitutional validity of much, perhaps most, government regulation. Virtually every disclosure law could be considered “content based,” for virtually every disclosure law requires individuals “to speak a particular message.”

He goes on to observe that there are long-standing laws that regulate reproductive health disclosures and notes that “if a State can lawfully require a doctor to tell a woman seeking an abortion about adoption services, why should it not be able, as here, to require a medical counselor to tell a woman seeking prenatal care or other reproductive healthcare about childbirth and abortion services?” As he noted at oral argument “the rule of law embodies evenhandedness, and ‘what is sauce for the goose is normally sauce for the gander.’ ”

Breyer closes by pointing out that the majority seems to be assuming that professional “speech about abortion is special, that it involves in this case not only professional medical matters, but also views based on deeply held religious and moral beliefs about the nature of the practice.” He adds that this is all the more reason to “interpret American constitutional law so that it applies fairly within a Nation whose citizens strongly hold these different points of view.”

Breyer seems to be holding out some hope here that this decision might invalidate the many state laws that force physicians—over their own objections and medical reality—to warn women that their risk of suicide, breast cancer, and depression will increase if they have an abortion. Justice Kennedy’s concurrence suggests that those misleading warnings aren’t a problem. But when the state demands that religious believers tell the truth, Kennedy argues, that’s authoritarianism.


e-max.it: your social media marketing partner
 
<< Start < Prev 1211 1212 1213 1214 1215 1216 1217 1218 1219 1220 Next > End >>

Page 1212 of 3432

THE NEW STREAMLINED RSN LOGIN PROCESS: Register once, then login and you are ready to comment. All you need is a Username and a Password of your choosing and you are free to comment whenever you like! Welcome to the Reader Supported News community.

RSNRSN