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The Privileged and Powerful in the Pandemic |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=51635"><span class="small">Robert Reich, Robert Reich's Blog</span></a>
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Thursday, 21 May 2020 08:23 |
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Reich writes: "As America reopens for business, you might expect Jeff Bezos, the richest man in America, and his Amazon corporation, one of the most profitable corporations in America, to set the corporate standard for how to protect the health of American workers. Think again."
Robert Reich. (photo: Getty)

The Privileged and Powerful in the Pandemic
By Robert Reich, Robert Reich's Blog
21 May 20
s America reopens for business, you might expect Jeff Bezos, the richest man in America, and his Amazon corporation, one of the most profitable corporations in America, to set the corporate standard for how to protect the health of American workers.
Think again.
Amazon’s warehouses have become Covid-19 hot spots, yet Amazon has repeatedly fired workers who sound the alarm – including, just recently, a warehouse worker in Minnesota who spoke out against unsafe conditions, and, earlier in the pandemic, a worker who led a walkout Amazon’s huge JFK8 warehouse in Staten Island after several employees tested positive for Covid-19.
A few weeks ago, Amazon fired two white-collar employees after they criticized the company’s treatment of warehouse workers. I talked with one of them, Maren Costa, at a virtual rally. (The event didn’t come off quite as planned. After thousands of employees had RSVPed, Amazon deleted all invitations and emails regarding the event, according to organizers.)
“Why is Amazon so scared of workers talking with each other?” Costa wondered. “We’re all in this together. No company should punish their employees for showing concern for one another, especially during a pandemic.”
At Amazon’s AVP1 fulfillment center near Hazleton, Pennsylvania – under federal investigation because of an early spike in cases – workers say Amazon stopped sharing information about Covid-19 cases, so they started their own unofficial tally, which at last count was 64 and rising.
“Plain truth: No one cares about us,” one of them told the Philadelphia Inquirer. Another pointed to lack of enforcement of health and safety regulations. “Believe me – we’ve complained and complained and complained,” the worker said.
Only recently did Amazon start offering two weeks’ paid sick leave to workers afflicted with the virus, but some sick workers say they’ve had trouble collecting their pay despite the new policy.
The company now says anyone who doesn’t return to work will be terminated, and it’s about to eliminate an extra $2 per hour hazard pay it had given warehouse workers.
Why has Bezos and set the bar so low for the rest of corporate America? It can’t be the cost. Amazon can afford the highest safety standards in the world. Last quarter, its revenue surged 26 percent and its profits soared to $75.5 billion. Since March, Jeff Bezos’ net worth has jumped $24 billion.
So, what is it? Perhaps the arrogance and indifference that comes with extraordinary power.
Consider billionaire entrepreneur Elon Musk, who last week reopened his Tesla plant despite county public-health orders to keep it shut. After Musk threatened to sue the county and move the factory and jobs to another state, officials finally caved.
Tesla promptly notified workers that “Once you are called back, you will no longer be on furlough so if you choose not to work, it may impact your unemployment benefits.”
So Tesla workers are now being forced to choose between their livelihoods or, possibly, their lives. Musk says his factory is safe, but a worker who returned to the production line told the New York Times that little has changed, and “it’s hard to avoid coming within six feet of others.”
Why is Musk so intent on risking lives? It can’t be the money. Musk is rolling in it. Tesla’s stock closed at $790.96 a share last Wednesday, which put the company’s value at about $146 billion (by contrast, GM, which produces far more cars, is valued at less than $31 billion).
It’s that, like Jeff Bezos, Musk wants to impose his will on the world. The pandemic is an obstacle, so it must be ignored.
In January, Musk said Covid-19 was nothing more than common cold. In March, he tweeted the “coronavirus panic is dumb.” By late April he was calling shelter-in-place orders “fascist,” and asserting that health officials were “breaking people’s freedoms.”
If all this reminds you of someone who now occupies the Oval Office, that’s no coincidence. Musk’s thin-skinned, petulant narcissism bears an uncanny resemblance to Donald Trump, who last week tweeted, “California should let Tesla and @elonmusk open the plant, NOW.”
I once oversaw the Occupational Safety and Health Administration, and I can attest that Trump’s OSHA is doing squat about worker safety in this pandemic. Trump is fine with this. All he cares about is being reelected.
Trump despises Bezos, presumably because Bezos also owns the Washington Post, which has been critical of Trump. But it’s easy to see in Bezos the same public-be-damned bullying that emanates from the White House.
Enough! Those in power must stop viewing the pandemic as an obstacle to personal ambition. Over 300,000 people around the world have lost their lives in just four months, including more than 90,000 Americans. Bezos, Musk, Trump, and all others in positions to help contain this disaster are morally bound to do so, their own ambitions be damned.

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Remembering the Legacy of Brown v. Board of Education |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=53871"><span class="small">Jesse Jackson, The Chicago Sun-Times</span></a>
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Wednesday, 20 May 2020 12:43 |
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Jackson writes: "Sunday, May 17, marked the 66th anniversary of the landmark 1954 Supreme Court decision, Brown vs. the Board of Education. The Brown decision addressed consolidated issues from four different cases - in Kansas, South Carolina, Delaware and Virginia - involving racial segregation."
Near the Capitol in Washington, people attend a rally in 2019 to mark the 65th anniversary of the Brown v. Board of Education ruling that ended public school segregation and fueled the civil rights movement. (photo: Nicholas Kamm/Getty)

Remembering the Legacy of Brown v. Board of Education
By Jesse Jackson, The Chicago Sun-Times
20 May 20
The Supreme Court decision fueled the civil right movement and the call for voting rights that are now under assault across the country.
unday, May 17, marked the 66th anniversary of the landmark 1954 Supreme Court decision, Brown vs. the Board of Education. The Brown decision addressed consolidated issues from four different cases — in Kansas, South Carolina, Delaware and Virginia — involving racial segregation.
The unanimous opinion of the Court was written by Earl Warren, Republican President Dwight Eisenhower’s newly appointed chief justice. The Court declared that forced segregation of children in public schools violated the due process clause of the 14th Amendment and was, therefore, unconstitutional.
But Brown is about much more than schools. It was a death knell for legal apartheid in the United States, originally sanctioned in the Dred Scott decision of 1857, and codified in Plessy v. Ferguson in 1896. The Brown decision established unequivocally that African Americans had equal rights in America.
While the Supreme Court decides what the law is, it can’t actually enforce the law. The Court’s decisions often follow public opinion rather than lead it. But its decisions can empower and legitimatize, for better or for worse.
In 1896, the Supreme Court took up Plessy v. Ferguson, which involved a dispute over segregated train transportation in Louisiana. Homer Plessy, a fair-skinned African American man who could “pass” for white, purchased a first-class ticket and had taken his seat in a whites-only train car. When he refused to take a seat in the “dirt car” reserved for blacks, he was arrested and jailed.
The Supreme Court ruled that separate accommodations on trains and in other facilities was legal, provided that the accommodations were substantially equal. Hence, the legal apartheid of race and white supremacy in America was born. The decision was met with a stirring dissent by Justice John Marshall Harlan, a former slave owner, who argued that the “arbitrary separation of citizens on the basis of race is a badge of servitude wholly inconsistent with ... the equality before the law established by the Constitution.”
Harlan was a lonely voice at the time. The infamous “Compromise of 1877” had already taken place, withdrawing federal troops from the South and bringing Reconstruction to an end. The Civil Rights cases of 1883 had effectively nullified the Civil Rights Act of 1875, and the terrorist campaigns of the Ku Klux Klan effectively squelched the brief era of freedom in the South after the Civil War.
In one context, Plessy was a case about race and public transportation. In another, more troubling context, the Plessy case symbolized something more onerous. The Supreme Court had given legal authority to the Jim Crow laws in the South. Segregated facilities — that could never, in fact, be equal — became the rule, rather than the exception.
When Chief Justice Warren issued the unanimous opinion of the Court in Brown, he wrote that “...in the field of public education the doctrine of separate but equal has no place,” as segregated schools are “inherently unequal.” His ruling stripped segregation of its constitutional authority and immoral sanction. And it applied to much more than public schools.
The growing civil rights movement, propelled by the decision, pushed to integrate all public facilities. In 1955, Rosa Parks refused to take a seat in the back of a bus. Eventually, with passage of the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968, the law revived the intent of the 13th, 14th and 15th Amendments. These amendments, passed in the wake of the Civil War, declared that all had the right to equal justice under the law, and that these rights applied to the states, as well.
We now face a renewed resistance to equal justice and equal rights. In the 2013 Supreme Court decision in Shelby County v. Holder, the Court, by a 5-4 vote (with five right-wing justices in the majority), gutted the Voting Rights Act. The scandalous decision by Chief Justice John Roberts overturned the re-authorization of the Act by Congress, arguing that the country “has changed” and that racial discrimination in voting was no longer a problem in the South.
The shortsighted ruling in Shelby has had broad implications. Across the South, and increasingly in the rest of the country, Republicans passed new restrictions on voting —limiting early voting, purging voter rolls, requiring strict voter ID laws, closing polling places — all disproportionately impacting minority voters.
Partisan gerrymandering soon followed, and today, opposition even to voting by mail has emerged. The Shelby decision has given renewed energy to the efforts to roll back advances made during the Civil Rights era.
In the midst of the current pandemic and the looming depression, the anniversary of Brown v. Board of Education has passed without much notice. But we should never forget how historic that decision was and is — and how deplorable the decision of the “gang of five” in Shelby remains in undermining the civil rights progress that got legitimacy from Brown.
The Brown decision reminds us that the Supreme Court can be and ought to be a force for equality. We should not forget that.

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America's Cold War Crimes Abroad Are Still Shaping Our World |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=54414"><span class="small">Jacob Sugarman, Jacobin</span></a>
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Wednesday, 20 May 2020 12:42 |
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Sugarman writes: "In the twentieth century, the United States engaged in brutal, sadistic interventions all over the world, from Indonesia to Brazil, to stop the advance of the Left. We're still living in the shadow of those interventions."
Eko Soetikno, 75 years old, points his photo with Indonesian writer Pramoedya Ananta Toer when was imprisoned in Buru island at his house on May 4, 2016 in Kendal, Central Java. (photo: Let Ifansati/Getty)

America's Cold War Crimes Abroad Are Still Shaping Our World
By Jacob Sugarman, Jacobin
20 May 20
In the twentieth century, the United States engaged in brutal, sadistic interventions all over the world, from Indonesia to Brazil, to stop the advance of the Left. We’re still living in the shadow of those interventions.
specter is haunting the United States — at least in the febrile imagination of its anti-quarantine protesters and their billionaire backers. In the last month, demonstrators from Illinois to California have raised signs equating social distancing and lockdowns to incipient communism. As several outlets have pointed out, many of these demonstrators have ties to Secretary of Education Betsy Devos, whose family is among the country’s most generous donors to right-wing causes.
On April 30, a forty-two-year-old man from Aubrey, Texas, was charged with assault with intent to kill after opening fire on the Cuban embassy in Washington, D.C. with an AK-47. Police claim the gunman heard voices, but Cuban president Miguel Diaz-Canel has called the attack an act of terrorism. More recently, Brazilian Minister of Culture Regina Duarte has made headlines for minimizing the crimes of her country’s military dictatorship, claiming that “there has always been torture” and “humanity has never stopped dying.” (Her predecessor, Roberto Alvim, was dismissed after praising Nazi propagandist Joseph Goebbels.)
These developments across the Americas are less astonishing than they might appear. While the Cold War drew to a close nearly three decades ago with the collapse of the Soviet Union, overt hostility to social democracy remains pervasive in the United States among its elites, but especially in nations once referred to as the Third World. In The Jakarta Method, a riveting new exploration of America’s mass murder program in the twentieth century, journalist Vincent Bevins contends that our sadistic campaign in Indonesia is a nightmare from which we’re still trying to awaken.
For Bevins, the final overthrow of Indonesian independence leader-turned-President Sukarno in 1967 and the massacre that began two years prior have shaped our world in a few distinct ways: the violence it inspired has left countless nations traumatized, despite varying efforts at reconciliation; the totality of Washington’s victory has destroyed the very possibility of alternative systems of governance; capitalism has grown more entrenched and pernicious in the countries directly affected; and anticommunism continues to be a potent force in geopolitics. Nowhere is this more evident than in Brazil, where agribusiness and the military have rallied around a revanchist buffoon in President Jair Bolsonaro, and in Indonesia, where any expression of “Marxism-Leninism” remains banned to this day.
As a polemic, The Jakarta Method is never anything less than conscientious and persuasive, but Bevins’s book truly takes flight as a work of narrative journalism, tracing the history of America’s violent meddling in Southeast Asia and Latin America through the stories of those it brutalized.
Few interview subjects elucidate the political in the personal better than Francisca Pattipilohy, the daughter of an Indonesian architect who experiences the colonial aggressions first of the Dutch and later the Japanese during World War II. At a university in Holland, she meets a charismatic socialist named Zain and together they commit to forging a new society, in a newly independent Indonesia. Francisca accepts a “dream job” as a librarian, while Zain reports for the Harian Rakyat, the People’s Daily, in Jakarta — a newspaper run by the Partais Komunis Indonesia (PKI).
While working as a journalist, Zain covers the 1955 Asia-Africa conference in Bandung, and even as a reader in 2020, with the knowledge of all of the death squads and disappearances that marked the latter half of the twentieth century, one can feel that a more democratic future was at hand. Leaders from nations representing more than half of the planet’s population, including left-leaning secularists like Gamal Abdel Nasser of Egypt and Jawaharlal Nehru of India, gathered to upend the global hegemonic order and map out a path towards prosperity for the Third World — a collection of states that were neither aligned with the North Atlantic Treaty Organization (NATO) nor the Communist Bloc. Together, they pledged to respect each other’s sovereignty, pursue peaceful solutions to international disputes, and govern along the egalitarian principles of racial equality and respect for human rights. Sukarno himself delivered a stirring address in which he issued a warning to his colleagues:
I beg of you, do not think of colonialism only in the classic form which we of Indonesia, and our brothers in different parts of Asia and Africa, knew. Colonialism has also its modern dress, in the form of economic control, intellectual control, actual physical control by a small but alien community within a nation. It is a skillful and determined enemy, and it appears in many guises. It does not give up its loot easily. Wherever, whenever, and however it appears, colonialism is an evil thing, and one which must be eradicated from the earth.
His words would prove tragically prophetic. After its failed coup attempt in 1958, Washington began funneling money and aid to the Indonesian military, believing it to be their best chance at beating back the growing popularity of the PKI. As Bevins explains, the United States had by then come to fully embrace “modernization theory” — a kind of funhouse-mirror reflection of the orthodox Marxist formulation that societies advance in stages, with the final stage of development being a modern capitalist state. Officially, America supported democratic governance, but it had increasingly turned to local military officials to usher in these “great leaps forward.”
Blueprint
In Brazil and Indonesia, the United States had found its ideal testing grounds. On September 30, 1965, a year after Brazilian armed forces toppled João Goulart’s democratic government in a coup d’état, the Indonesian army kidnapped and murdered six of its generals. The particulars of the abduction remain unclear, but the assault was quickly blamed on an unarmed, unsuspecting PKI, triggering a wave of violence that began on the island of Sumatra and quickly spread to Java, Bali, and across the country.
Under the direction of General Suharto, using kill lists supplied by the US government, paramilitary organizations like the Pancasila Youth “literally hacked away at the number of people on the left wing of Indonesian politics.” One of the victims, we learn, was the People’s Daily reporter Zain, who was taken into questioning alongside Francisca, never to return.
In all, right-wing forces slaughtered upwards of a million communists, alleged communists, and ethnic Chinese, many by way of machete — a weapon that Bevins notes arrived on the island of Bali contemporaneously with the military’s anticommunist propaganda campaign.
Indonesia quickly became the US empire’s blueprint for Latin America. Bevins writes that after the election of democratic-socialist Salvador Allende in Chile, graffiti began appearing in the more upscale neighborhoods of Santiago: “Jakarta se acerca” — Jakarta is coming. Anticommunist terrorist groups including Pátria y Libertad (Country and Freedom) threatened nothing less than the extermination of the Chilean left, “of people organizing for a better world,” while “Jakarta” would become a code word for US-sponsored mass killings throughout the region.
In 1973, three years after President Richard Nixon instructed CIA Director Richard Helms to make Chile’s economy “scream,” the military seized power, setting the stage for the rolling horrors of Operation Condor. In perhaps the most chilling passage of the book, Bevins asks the head of Sekretariat Berasama ’65, an advocacy group for the victims of Indonesia’s purges, how the United States won the Cold War. His answer is simple: “You killed us.”
None of these countries were at immediate risk of falling into the Soviet orbit or even boasted a communist ruling party. Although the PKI was a vital force in Indonesian politics, particularly on a local level, it was still but one faction within Sukarno’s broader, nationalist coalition. The “threat” of communism in Brazil was not substantively greater than the one facing protesters demonstrating in front of America’s chain restaurants today. By the same measure, both the September 30th Movement and the Intentona Comunista (Communist Uprising) of 1935 in Indonesia and Brazil respectively were themselves national myths — bogeymen used to galvanize public opposition to any kind of social-democratic project, from land reform to regulation restricting monopoly power.
Moreover, the United States had a vested ideological interest in reshaping these societies. “Washington was not worried that Chile’s economy would be destroyed under irresponsible left-wing mismanagement … or even that Allende would harm US interests,” Bevins writes. “What scared the most powerful nation in the world was the prospect that Allende’s democratic socialism would succeed.” Backing right-wing forces across the developing world was the best way to stop it dead in its tracks.

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This Is About a Whole Lot More Than Who's Walking Mike Pompeo's Dog |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=11104"><span class="small">Charles Pierce, Esquire</span></a>
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Wednesday, 20 May 2020 08:28 |
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Pierce writes: "Trump's firing of the State Department inspector general may be tied to an arms sale to Saudi Arabia."
Mike Pompeo. (photo: OZY)

This Is About a Whole Lot More Than Who's Walking Mike Pompeo's Dog
By Charles Pierce, Esquire
20 May 20
Trump's firing of the State Department inspector general may be tied to an arms sale to Saudi Arabia.
ast Friday, in what has become the customary weekly defenestration, the administration* dismissed Steve Linick, the State Department’s inspector general. Linick was widely—and correctly—seen as another casualty in Camp Runamuck’s war on oversight. As the weekend ground on, it was reported that the IG had been looking into how Secretary of State Mike Pompeo and his wife had used State Department personnel to perform personal errands, including walking their dog. However, on Monday, the story put on a great deal of weight. From CNN:
The allegation Pompeo declined to cooperate with the investigation came after House Foreign Affairs Committee Chairman, Eliot Engel, claimed the State Department inspector general fired by President Donald Trump on Friday, Steve Linick, had nearly completed an investigation into Pompeo's controversial decision to fast-track the same arms sale.
"I have learned that there may be another reason for Mr. Linick's firing. His office was investigating — at my request — Trump's phony declaration of an emergency so he could send weapons to Saudi Arabia. We don't have the full picture yet, but it's troubling that Secretary Pompeo wanted Mr. Linick pushed out before this work could be completed," Engel, a Democrat from New York, said in a statement to CNN Monday.
The story thus morphed from a question about Pompeo’s dog to a question of whether Pompeo was operating as lapdog for the House of Saud. And, in an interview, Pompeo sent the kitty screeching from the burlap. From the Washington Post:
“I went to the president and made clear to him that Inspector General Linick wasn’t performing a function in a way that we had tried to get him to, that was additive for the State Department, very consistent with what the statute says he’s supposed to be doing,” he said. “The kinds of activities he’s supposed to undertake to make us better, to improve us.”
I don’t know Linick, but the only thing anyone can “undertake” to improve these people is to vote against them in November.

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