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For Nuclear Security Beyond Seoul, Eradicate Land-Based 'Doomsday' Missiles |
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Wednesday, 28 March 2012 15:02 |
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Excerpt: "President Obama and other world leaders gathered at the Nuclear Security Summit in Seoul, South Korea, this week to address threats posed by unsecured nuclear material. If Mr. Obama is truly concerned about nuclear safety, he should seriously consider doing away with the 450 inter-continental ballistic missiles deployed and ready to fire at Russia on a moment's notice."
Thousands of anti-nuclear activists descended on South Korea's capital to protest the nuclear security summit that has attracted dozens of world leaders to discuss the challenges of safeguarding atomic power, 03/27/12. (photo: Reuters)

For Nuclear Security Beyond Seoul, Eradicate Land-Based 'Doomsday' Missiles
By Daniel Ellsberg and David Krieger, Common Dreams
28 March 12
resident Obama and other world leaders gathered at the Nuclear Security Summit in Seoul, South Korea, this week to address threats posed by unsecured nuclear material. If Mr. Obama is truly concerned about nuclear safety, he should seriously consider doing away with the 450 inter-continental ballistic missiles deployed and ready to fire at Russia on a moment's notice. [Protester Daniel Ellsberg, above, is led away by Air Force security forces early Saturday after being arrested inside the Vandenberg Air Force Base main gate for protesting the launch of a Minuteman 3 missile at the base. (Frank Cowan/Contributor)] Protester Daniel Ellsberg, above, is led away by Air Force security forces early Saturday after being arrested inside the Vandenberg Air Force Base main gate for protesting the launch of a Minuteman 3 missile at the base. (Frank Cowan/Contributor)
Last month we were among 15 protesters who were arrested in the middle of the night at Vandenberg Air Force Base, some 70 miles north of Santa Barbara, Calif. We were protesting the imminent test flight of a Minuteman III inter-continental ballistic missile.
The Air Force rationale for doing these tests is to ensure the reliability of the US nuclear deterrent force; but launch-ready land-based nuclear-armed ballistic missiles are the opposite of a deterrent to attack. In fact, their very deployment has the potential to launch World War III and precipitate human extinction - as a result of a false alarm.
We're not exaggerating. Here's why: These nuclear missiles are first-strike weapons - most of them would not survive a nuclear attack. In the event of a warning of a Russian nuclear attack, there would be an incentive to launch all 450 of these Minuteman missiles before the incoming enemy warheads could destroy them in their silos.
If the warning turned out to be false (there have been many false warnings), and the US missiles were launched before the error was detected, World War III would be underway. The Russians have the same incentive to launch their land-based missiles upon warning of a perceived attack.
Both US and Russian land-based missiles remain constantly on high-alert status, ready to be launched within minutes. Because of the 30-minute flight times of these missiles, the presidents of both the US and Russia would have only approximately 12 minutes to decide whether to launch their missiles when presented by their military leaders with information indicating an imminent attack (after lower-level threat assessment conferences).
That's only 12 minutes or less for the president to decide whether to launch global nuclear war. While this scenario is unlikely, it is definitely possible: Presidents have repeatedly rehearsed it, and it cannot be ruled out due to the graveness of its potential consequences.
Russia came close to launching its missiles based on a warning that came Jan. 25, 1995. President Yeltsin was awakened in the middle of the night and told a US missile was headed toward Moscow. Fortunately, Yeltsin was sober and took longer than the time allocated for his decision on whether to launch Russian nuclear-armed missiles in response.
In the extended time, it became clear that the missile was a weather sounding rocket from Norway and not a US missile headed toward Moscow. Disaster was only narrowly averted.
Here is the really compelling part of the story: If all 450 US land-based Minuteman III missiles with thermonuclear warheads were ever launched at Russia - with many of the targets in or near cities, as now planned - most Americans would die as a result, along with most of humanity. Our own weapons would contribute as much or more to these deaths in America and the rest of the globe as any Russian warheads launched.
This is because smoke from the enormous nuclear firestorms created by even a "successful" US nuclear first-strike would cause catastrophic disruption of global climate and massive destruction of the Earth's protective ozone layer, leading to global famine.
Recent peer-reviewed studies, done by atmospheric scientists Alan Robock (Rutgers), Brian Toon (University of Colorado-Boulder), Richard Turco (UCLA) and colleagues, predict that such an attack would create immense firestorms that would quickly surround the planet with a dense stratospheric smoke layer.
The black smoke would be heated by the sun, lofted like a hot air balloon, and would remain in the stratosphere for at least 10 years. There it would block and prevent a large fraction of sunlight from reaching the Earth's surface. The sharp reduction of warming sunlight would rapidly produce global Ice Age weather conditions. This would eliminate or dramatically reduce growing seasons for a decade and would likely cause the starvation of most or all humans.
Along with other effects - including prolonged destruction of the ozone layer - most complex life on Earth could be destroyed. Scientists say the process would be similar to when an asteroid hit the Earth some 65 million years ago, raising a global dust cloud that reduced sunlight, lowering temperatures and killing vegetation. That caused the extinction of the dinosaurs and 70 percent of the Earth's species.
The cause of extinction in our case would not be an external, celestial event, but rather the launching of thermonuclear weapons we had created by our own cleverness, supposedly for our own security.
The Minuteman III missile tests from Vandenberg Air Force Base are thus really tests of an American Nuclear Doomsday Machine.
Nuclear weapons do not make the US or the world more secure. In particular, the Minuteman III missiles - land-based, vulnerable, on high alert, and susceptible to being triggered by a false alarm - make us less secure. Anyone who cares about humankind having a future should protest these tests and call for the elimination of all nuclear-armed inter-continental ballistic missiles as an initial step toward the total abolition of nuclear weapons.
If the US did away now with its nuclear-armed land-based missile force, it would still have 288 invulnerable submarine-launched ballistic missiles (armed with approximately 1,152 warheads) to act as a retaliatory threat to nuclear attack. But it would no longer have tempting targets for the Russians to strike preemptively in a time of tension or in the event of a false warning of attack.
It would still be imperative to reduce US (and Russian) total warheads to levels that do not threaten the possibility of causing human extinction.
And even the smaller existing nuclear arsenals of India and Pakistan threaten global disaster. Professor Robock and his colleagues have estimated that in a nuclear exchange between India and Pakistan in which each side used 50 Hiroshima-size bombs (each side now has more than that number), the smoke rising into the stratosphere could cause a global reduction of sunlight and destruction of ozone leading to crop failures and global famine.
By comparison, the launch-ready thermonuclear forces of the US and Russia contain roughly 500 times the explosive power of the 100 atomic bombs of India and Pakistan.
Now is the time for the people and nations of the world to stand up against the potential extinction of the human species and demand that political leaders pursue the path to zero nuclear weapons, a path mandated by the terms of the Nuclear Non-Proliferation Treaty and the International Court of Justice. Until then, protest and civil resistance will be necessary.
We should seek two principal goals: first, a commitment by the existing nuclear weapon states to forego launch-on-warning and first use of nuclear weapons under any circumstances; and second, good faith negotiations for a new treaty for the phased, verifiable, irreversible, and transparent elimination of nuclear weapons.
It is our hope that by committing nonviolent civil resistance, being arrested, going to federal court, and explaining our actions to the public, we will help to awaken and engage the American people on this issue of utmost importance to our common future.

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New Heart, New Cheney? |
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Tuesday, 27 March 2012 17:18 |
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Intro: "The former vice president got a new ticker Saturday, leading some to wonder: could the famous curmudgeon show a change of heart? Alizah Salario on the mysterious ways transplants can transform people."
Some wonder if Dick Cheney's new heart will make him a nicer guy. (photo: AFP)

New Heart, New Cheney?
By Alizah Salario, The Daily Beast
27 March 12
The former vice president got a new ticker Saturday, leading some to wonder: could the famous curmudgeon show a change of heart? Alizah Salario on the mysterious ways transplants can transform people.
ick Cheney's troublesome heart history is as lengthy as the list of reasons why he's known as a callous curmudgeon. The man has endured an astounding five heart attacks and numerous heart surgeries—all but forcing one to question the connection between his rotten mass of muscle and what many have written off as, well, a rotten heart.
Last weekend, however, after two years on a waiting list, the former vice president underwent a heart transplant, thanks to an anonymous donor, begging the question: could a new anatomical heart lead to a figurative change of heart? Could Tricky Dick suddenly start championing Obamacare and joining the Occupy Wall Street picket lines?
Not surprisingly, most physicians say: probably not. "It's an interesting theory, but it's one that we have not proven," Tracy Stevens, a transplant cardiologist at Saint Luke's Mid America Heart Institute in Kansas City, Mo., told The Daily Beast.
And yet, some transplant recipients swear that a literal change of heart precipitates a metaphorical one. Claire Sylvia, who received a heart and lung transplant at Yale New Haven Hospital in 1988, chronicled her dramatic transformation in her memoir, A Change of Heart.
After leaving the hospital after her surgery, the formerly health-conscious dancer and choreographer claimed to experience intense cravings for Kentucky Fried Chicken and beer, foods she'd previously disliked. Sylvia reported becoming more aggressive and impulsive—traits associated with her donor, an 18-year-old boy killed in a car accident, who, oddly, was said to have chicken nuggets in his jacket at the time of the crash. (Sylvia's story was later turned into a made-for-TV movie starring Jane Seymour.)
Sylvia's case was included in a 2002 study published in the Journal of Near-Death Studies on heart-transplant patients whose character traits, preferences, and memories became uncannily similar to that of their donors' after surgery.
These and other patients' anecdotal evidence form the basis of a theory known as "energy cardiology," which posits that information can be transmitted electromagnetically between the brain and the heart. There's also the theory of cellular memory, which holds that because memory can be stored in individual cells throughout the body and not just the brain, it's plausible that a heart recipient could be gifted with, say, a hankering for fried chicken.
Proponents of the latter can be found across the medical spectrum, from homeopathic practitioners and energy healers to world-renowned physicians like Deepak Chopra. Along with Candace Pert, a Ph.D. in cellular biology and biophysics who has done extensive research on how the emotions and the body are neurologically linked, Chopra has written extensively on how traumatic emotions are stored in "phantom memories" inside cells.
Yet the 2002 study cites only 10 transplants and mentions that, in other instances, changes in food preference and emotion were usually transitory and could be chalked up to medication. (First performed in 1967, heart transplants now tally about 5,000 worldwide every year; 2,000 are performed yearly in the U.S. More than 3,000 people are currently awaiting heart transplants in this country.)
These theories are undoubtedly boosted by society's ingrained belief that the heart acts as a crystal ball of character. From the Tin Man's hopelessly vacant chest in The Wizard of Oz to the "telltale heart" thumping against the floorboards in Edgar Allen Poe's classic tale of murder and conscience, the organ has long served as literary and cinematic shorthand not only for characters' capacity for love, but for their courage, warmth, wisdom, charity, humanity—or lack thereof. Whether or not you believe cupid's arrow can alter the heart as deeply as a cardiologist's scalpel, the organ has always been sutured to fit society's metaphorical needs.
Skeptics cite many probable medical explanations for patients' seemingly uncanny changes, including a sudden, more compassionate outlook on life. "How we present ourselves and behave when faced with very difficult medical problems is complex," says Ashish Shah, a cardiothoracic surgeon and associate professor of surgery at John's Hopkins Medical School in Baltimore, Md.
He's transplanted the hearts of hardened criminals into sweet and kind individuals, and not a one has experienced a Freaky Friday - like transformation, he says. For patients who learn their donor's identity, he believes they may subconsciously take certain traits to heart.
"I think we can simply explain [these cases] by knowing the clinical scenarios," says Stevens. "Someone will say now they love Mexican food. My argument is that now they can eat it, because [before the transplant], they were so limited in their sodium consumption. Or they find they're very emotional, and people tell them ‘you must've gotten a girlie heart.'"
Post-op sentimentality can often be chalked up to Prednisone, a common drug administered after a transplant that can make people feel like they've "got a hamster wheel going in their chest," explains Stevens.
Profound differences in taste and personality can also be a result of a transplant patients‘ tremendous emotional journey. After all, they face their mortality in ways that few people can truly understand.
"I'm not the same person that I was, but I don't know if that's because of the heart or because of what I've been through," says Susan Senk, a New York publicist who received a heart transplant in 2007 after being stricken with viral myocarditis, a disease that causes the body to attack the heart. In a relatively short period of time, she went from being an active woman in her 50s with a perfectly healthy heart to battling for her life until a donor saved her.
Senk, who doesn't know her donor's identity, hasn't experienced any significant changes in preferences or personality besides buying more shoes and developing a craving for ice cream shortly after surgery, which quickly went away. Says Senk: "Things that are different? I'm a faster driver. What does that mean? I have no idea."
"I'm not the same person that I was, but I don't know if that's because of the heart or because of what I've been through."
Though donors and recipients remain anonymous from one another, either party can reach out via the organ procurement facility and initiate a meeting if both desire. And when donor families and recipients do meet, the impact can be more profound than the discovery of similar food cravings. Stevens tells the story of a patient who brings his donor's mother with him to his check-ups. Every time she takes a stethoscope and listens to her son's heart beat in a different man's chest, there's not a dry eye in the office.
Yet while the notion that a new heart can mean a kinder heart may be comforting, the trauma of surgery can sometimes make patients more irritable. "[Before surgery] people put on this face, like, ‘I'm going to be a great steward for this organ,' and then their behavior changes," says Shah. "You see this as a manifestation of poor coping skills."
Indeed, organ transplants can bring on unique types of emotional stress. In 1999 double-lung transplant recipient Rita Pine launched an online message board, which evolved into TransplantBuddies.com and later spawned the social network TransplantFriends.com. The sites allow organ recipients to connect with others who've been through what they're experiencing, from dealing with the side effects of medications to thanking donor families to contending with what seems like cellular memory.
Pine says that after her first transplant she felt she could intuit her donor's birthday and other random facts, and was generally fascinated by this anonymous individual. Partially due to insights gained through work with energy practitioners, Pine eventually started to wonder if perhaps learning too much about her donor was invasive and none of her business. By the time she underwent her second lung transplant from another donor, she'd gone to the other extreme.
"With my second transplant, I didn't want to know anything I'm not supposed to know," said Pine. "I didn't really notice any personality changes, but I am more intuitive, and I have prophetic dreams. I don't know if I had this gift before the transplant."
What's certain is that a new heart (or kidney or cornea) can lead to a very real sense of gratitude, which is likely the main reason some transplant patients display a new lease on life.
"They take better care of themselves because they feel better, and they feel a sense of responsibility that they are respecting their donor as well," says Stevens. "I think that's the personality of the recipient, and being grateful for this wonderful gift of life they've received."

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FOCUS: The Horrors of an Ayn Rand World |
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Tuesday, 27 March 2012 11:35 |
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Intro: "An Objectivist America would be a dark age of unhindered free enterprise, far more primitive and Darwinian than anything seen before."
Ayn Rand's influence spans 60 years, with Alan Greenspan, Ronald Reagan, Sen. Ron Johnson (R-WI) and Rep. Paul Ryan (R-WI) among her notable acolytes and devotees. (photo: Barnes & Noble Review)

The Horrors of an Ayn Rand World
By Gary Weiss, Alternet/St. Martin's Press
27 March 12
An Objectivist America would be a dark age of unhindered free enterprise, far more primitive and Darwinian than anything seen before.
here is no real doubt what an Objectivist America would mean. We may not be around to see it, but it's likely we'll be here for its earliest manifestations. They may have already arrived.
The shape of a future Objectivist world has been a matter of public record for the past half century, since Ayn Rand, the Brandens, Alan Greenspan, and other Objectivist theoreticians began to set down their views in Objectivist newsletters. When he casually defended repeal of child labor laws in the debate with Miles Rapoport, Yaron Brook [President of the Ayn Rand Institute] was merely repeating long- established Objectivist doctrine, summarized by Leonard Peikoff as “Government is inherently negative.” It is a worldview that has been static through the decades, its tenets reiterated endlessly by Rand and her apostles:
No government except the police, courts of law, and the armed services.
No regulation of anything by any government.
No Medicare or Medicaid.
No Social Security.
No public schools.
No public hospitals.
No public anything, in fact. Just individuals, each looking out for himself, not asking for help or giving help to anyone.
An Objectivist America would be a dark age of unhindered free enterprise, far more primitive and Darwinian than anything seen before. Objectivists know this. What perhaps they do not always appreciate, given their less than fanatical approach to reality, is what turning back the clock would mean. Or perhaps they do not care.
When Alan Greenspan spoke out against building codes, he knew perfectly well what a lack of adequate building and fire codes would mean. Fifteen years before his birth, 146 people, mostly young women, were burned alive or leaped to their death from the fire at the Triangle Waist Factory just east of Washington Square Park in New York City. There was no requirement for employers to provide a safe workplace, so none was provided. Triangle's owners crammed their employees into crowded workspaces without proper exits, and inadequate fire codes meant that the fire stairways were insufficient. The result was that dozens of workers' corpses piled on the sidewalk on March 25, 1911. Anywhere in the world where building codes are inadequate or absent, the result is always the same: Dead people.
In an Objectivist world, the reset button would be pushed on government services that we take for granted. They would not be cut back, not reduced - they would vanish. In an Objectivist world, roads would go unplowed in the snows of winter, and bridges would fall as the government withdrew from the business of maintaining them - unless some private citizen would find it in his rational self-interest to voluntarily take up the slack by scraping off the rust and replacing frayed cables. Public parks and land, from the tiniest vest-pocket patch of green to vast expanses of the West, would be sold off to the newly liberated megacorporations. Airplane traffic would be grounded unless a profit-making capitalist found it in his own selfish interests to fund the air traffic control system. If it could be made profitable, fine. If not, tough luck. The market had spoken. The Coast Guard would stay in port while storm- tossed mariners drown lustily as they did in days of yore. Fires would rage in the remnants of silent forests, vegetation and wildlife no longer protected by rangers and coercive environmental laws, swept clean of timber, their streams polluted in a rational, self-interested manner by bold, imaginative entrepreneurs.
With industry no longer restrained by carbon-emission standards, the earth would bake in self-generated heat, ice cap melting would accelerate, extreme weather would become even more commonplace, and seacoasts would sink beneath the waves. Communities ravaged by hurricanes, floods and tornadoes would be left to fend for themselves, no longer burdening the conscience of a selfish, guilt-free world.
The poor and elderly, freed from dependence on character-destroying, government-subsidized medical care, would die as bravely and in as generous quantities as in the romantic novels of a bygone era.
Minimum wage laws would come to an end, providing factory owners and high- tech startups alike with a pool of cheap labor competitive with any fourth-world kleptocracy.
All laws protecting consumers would be erased from the statute books.
Mass transit would grind to a halt in the big cities as municipal subsidies come to an end.
Corporations would no longer be enslaved by antitrust laws, so monopolies and globe-spanning, price-fixing cartels would flourish. The number of publicly held corporations would be reduced to a manageable, noncompetitive few. Big Pharma would manufacture drugs without adequate testing for safety and efficacy - deterred only by concern for their reputation, as described by Greenspan in 1963. Except that with competition reduced by mergers and legal price-fixing, the market would be a feeble substitute for even the FDA.
Securities laws and stock market regulations would be eliminated.
Corporations would operate in secret if they so desired, or with only selective, cursory disclosures to their investors and customers. Only outright fraud would be prosecuted; otherwise the public - a concept no longer recognized as valid - would be on its own.
Insider trading, now legal, would become the norm. Wall Street now would truly be a sucker's game. “Let the buyer beware” would replace the fifty state regulators and the SEC.
Income taxes would end, so the lowest-paid, ten-cent-an-hour, non-OSHA-supervised factory workers would enjoy wages taxed at the same rate - zero - as their billionaire bosses in distant cities and foreign lands. Dynasties of American royalty would arise, as fortunes pass from generation to generation, untaxed.
Nonprofit organizations, apart from those serving the egos and social calendars of the self-indulging rich, would see their funding dry up as government support vanished. The super-wealthy, having repudiated their “giving pledge,” would now enjoy their riches without guilt, no longer motivated to share their billions with the poor. Philanthropy would be an obsolete relic of discarded moral codes and forgotten history.
Such is the Ayn Rand vision of paradise: an America that would resemble the lands from which our ancestors emigrated, altruism confined to ignored, fringe texts, grinding poverty and starvation coexisting alongside the opulence of the wealthy. Los Angeles, Chicago, and New York would become like Cairo and Calcutta, with walled enclaves protecting the wealthy from the malnourished, uneducated masses outside.
Yaron Brook was right. What's at stake is not a political issue, but a moral, philosophical issue. In large numbers, Americans have, sometimes unwittingly, abandoned the moral code upon which they were raised. They have done so because of a master storyteller.
Ayn Rand's stories of noble steel barons, fierce railroad magnates and sniveling government bureaucrats formed the basis of her ideology. It is a compelling narrative, and Oliver Stone's abortive approach to The Fountainhead suggests a remedy to the Rand narrative: a counternarrative - one that celebrates a creator with a conscience; government not as a Soviet gun but as a builder, a benefactor. It is an optimistic vision, born in an America of hope and not a Russia of despair and privation. This counter-narrative can recognize the merit of individuality and self- interest, while rejecting her celebration of the darker impulses - greed and selfishness.
That kind of thinking is required to meet the challenge presented by Rand and her ideas, as they spread from libertarian and Objectivist think tanks to the Tea Party to Congress and, perhaps, the White House.
Those of us who oppose Rand's vision of radical capitalism need to read Rand and understand the flaws in her assumptions and illogic of her vision, just as people during the Cold War studied Communism so as to more effectively oppose it. Having read and understood her books and essays, one is in a better position to identify and then to respond to the right's extremist agenda, and to recognize her ideology when it becomes manifest in society.
We need to understand the basis of her morality, not just its origins but where it doesn't originate - the three great monotheistic religions, the Declaration of Independence, the Constitution, and the other writings and actions of the Founding Fathers. The words “capitalism,” “markets,” and “free enterprise” appear in none of the founding documents of America. The natural enemies of Ayn Rand are not only Lenin and Roosevelt but Jefferson, Rousseau, and Paine. The Founders were not defenders of oligarchy and selfishness. They sacrificed. They were altruists, and proud of it.
My Objectivist friends are right that morality needs to become part of the national dialogue. However we feel about Rand, we need to ponder her views and think more philosophically. We need to evaluate our own core values, and understand the moral foundations of the social programs and government agencies that are targeted by the right. Why do we pay for medical care of the poor and elderly? Why do we regulate business? Why do we pave roads and maintain parks and build public schools? Why do we subsidize public radio, mass transit, family planning clinics, and a host of other programs that don't always benefit ourselves?We may conclude that we shouldn't do any of those things. Or we may conclude that we cherish those institutions and will sustain them, not because of the clout of special interest groups and the senior vote, not because we can do it if the Democrats control both houses of Congress, but because it's the right thing to do. It's right if we hold a different concept of right and wrong than Objectivists and their allies on the right. It's a question of fundamental moral values, as defined by our national and religious traditions - or by Atlas Shrugged, The Fountainhead, The Virtue of Selfishness, and Capitalism: The Unknown Ideal.
We need to choose - our heritage or Ayn Rand.

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Newt Crawls in the Gutter |
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Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=17602"><span class="small">Jesse Singal, The Daily Beast</span></a>
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Tuesday, 27 March 2012 09:23 |
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Intro: "It's easy to laugh, but there's also something a bit sad, in the forgotten-dreams sense, about the ease with which Gingrich is talking himself down to the status of a bigoted clown."
In a Fox news report Gingrich said that poor kids don't know work unless it's crime. (photo: unknown)

Newt Crawls in the Gutter
By Jesse Singal, The Daily Beast
27 March 12
Always known for his two sides - half high-minded wonk, half frothing populist - Gingrich has dropped his 'ideas man' persona in favor of frantic attacks on Obama in the waning days of his campaign. Jesse Singal on the sad spectacle.
e's the last person you'd expect to feel a trace of pity for.
But watching Newt Gingrich mortgage every last trace of dignity over the last few days, watching him say asinine thing after asinine thing in a flailing, desperate, futile attempt to stay in the news and wrench approval out of millions of hard-line conservative voters who wouldn't support him if the Gipper himself rode down from heaven on a B-movie steed and personally told them to, it's hard not to feel a twinge of sympathy for a rather unlikable man, for a guy who suggested just a few months ago that child-labor laws are "stupid."
After all, Gingrich has always wanted to be seen as a Big Thinker, as an Ideas Man. But as is so often the case, his worst gasbag tendencies are interfering, and he may be forfeiting his last chance to be seen as a bona fide intellectual - a designation he has never really deserved, but which American journalists and politicians have abetted him in chasing for decades.
Both of his comments on Friday stood out for their awfulness, even in the house of horrors that is campaign-season rhetoric. First, on Sean Hannity's radio show, he called Obama's response to a question about the Trayvon Martin shooting "disgraceful" and "appalling" - two words that, if you've seen or read Obama's comments, simply don't come close to describing them.
Then, at a campaign event, he suggested that Obama himself is to blame for the persistent belief that he is a Muslim. "I think it is very bizarre that he is desperately concerned to apologize to Muslim religious fanatics while they are killing young Americans," he told reporters, "while at the same time going to war against the Catholic Church and against every right-to-life Protestant organization in the country. I just think it's a very strange value system."
Sure enough, Gingrich was able to gobble up some headlines with this substanceless nonsense, like a condemned man scarfing down a few dozen doughnuts before heading to the gurney.
It's easy to laugh at the spectacle, but there's also something a bit sad, in the forgotten-dreams sense, about the ease with which Gingrich is talking himself down to the status of a bigoted clown. After all, he has long fashioned himself as a capital-I Intellectual, offering up a smorgasbord of policy ideas about everything from health care to a permanent presence on the moon. He's got a Ph.D. - not a common credential for a presidential candidate, let alone among this cycle's GOP crop.
As a result, many have been all too eager to prop him up as a Serious Thinker: he's an "ideas man" or an "ideas machine," depending on whether you ask Eric Cantor or Mark McKinnon (let's compromise and call him an "ideas cyborg"). He even got more moderate voices, like The Washington Post and Time's Mark Halperin, to join the chorus.
It's easy to laugh, but there's also something a bit sad, in the forgotten-dreams sense, about the ease with which Gingrich is talking himself down to the status of a bigoted clown.
It's a different story, of course, when experts poke and prod his ideas; they don't stand up as well. "I am not qualified to judge Gingrich's knowledge of pterodactyls or the merits of establishing a colony on Mars," wrote Georgetown historian Michael Kazin in The New Republic, to take just one example. "However, I have just completed his latest book of history: A Nation Like No Other: Why American Exceptionalism Matters. And I can say, with absolute confidence, that it may be the most inaccurate, least intellectual book about our nation's past I have ever read."
But whatever the legitimacy of his claims to be an intellectual, it's a telling sign both of the current climate and the schizophrenia that has long defined Gingrich (half wannabe high-minded policy wonk, half frothing right-wing populist) that he is crawling around in the gutter on his hands and knees, searching for bits of soggy detritus to hurl at Obama.
Gingrich may not be a likable guy, but it's still not easy to watch him implode like this.

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