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For David Brooks, the Rich Are People, the Poor Are Numbers Print
Thursday, 12 March 2015 08:51

Taibbi writes: "When David Brooks writes about rich people, he's basing his observations on personal experience, describing the wonders of modern bourgeois culture he's seen with his own eyes. But when he writes about the poor, he's pretty much always citing some scary academic study. The rich are people to him, while the poor are numbers."

Rolling Stone investigative journalist Matt Taibbi. (photo: HBO)
Rolling Stone investigative journalist Matt Taibbi. (photo: HBO)


For David Brooks, the Rich Are People, the Poor Are Numbers

By Matt Taibbi, Rolling Stone

12 March 15

 

verybody gets on famed New York Times columnist Thomas Friedman's case for quoting cab drivers, but say this about Friedman: At least he talks to somebody outside his own house.

The same can't be said for his colleague on the Times editorial page, David Brooks, who with this week's "The Cost of Relativism" column has written roughly his 10 thousandth odious article about how rich people are better parents than the poor, each one apparently written without the benefit of actually talking to any poor people.

The column is a review of a new book by the academic Robert Putnam called Our Kids, about a widening gap in the way the children of different classes are raised in America. Putnam begins his book by telling a story about his childhood in the Fifties in Port Clinton, Ohio, when both rich and poor children grew up in two-parent households where the fathers had steady jobs.

Since, then, Putnam argues, deindustrialization has led to increasingly segregated communities for the wealthy on the one hand, and a sharp decline in stability for poor children on the other. Here's Brooks describing the findings:

Roughly 10 percent of the children born to college grads grow up in single-parent households. Nearly 70 percent of children born to high school grads do… High-school-educated parents dine with their children less than college-educated parents, read to them less, talk to them less, take them to church less, encourage them less and spend less time engaging in developmental activity.

Brooks then goes on to relate some of the horrific case studies from the book – more on those in a moment – before coming to his inevitable conclusion, which is that poor people need to get off the couch, stop giving in to every self-indulgent whim, and discipline their wild offspring before they end up leaving their own illegitimate babies on our lawns:

Next it will require holding people responsible. People born into the most chaotic situations can still be asked the same questions: Are you living for short-term pleasure or long-term good? Are you living for yourself or for your children? Do you have the freedom of self-control or are you in bondage to your desires?

Brooks has devoted an extraordinary amount of his literary efforts over the years to this subject, focusing particularly on declining marriage rates among the poor. He wrote a piece last winter that ludicrously pooh-poohed the issue of income inequality, citing certain "behaviors" among the poor that "damage their long-term income prospects" and cause a "fraying" of the social fabric, single motherhood being an example ("The Inequality Problem," January 16th, 2014).

In 2012, he wrote a prequel to this week's Putnam column in a piece called "The Opportunity Gap," about a Putnam study released back then that seems to be the basis for this new book. Brooks described how rich parents spent more time with their kids, invested more money in their development, and generally speaking, did the work needed to turn their children into superior patriotic specimens:

Affluent, intelligent people are now more likely to marry other energetic, intelligent people. They raise energetic, intelligent kids in self-segregated, cultural ghettoes where they know little about and have less influence upon people who do not share their blessings.

Brooks hints at some of the causes of this divide, like for instance the evaporation of real middle-class jobs. And he's been critical of these "self-segregating" instincts of the rich (although not to the point of suggesting a change to that behavior).

But his conclusion then was the same as it is now, that many of our social problems are caused by irresponsible behavior:

Traditional social norms were abandoned, meaning more children are born out of wedlock. Their single parents simply have less time and resources to prepare them for a more competitive world… Liberals are going to have to be willing to champion norms that say marriage should come before childrearing and be morally tough about it.

Conversely, the only advice he had for conservatives was to be prepared to pay a new tax or two to help push the poor to commence their needed behavioral revival. Brooks seldom suggests that the wealthy need to change at all, beyond making more of an effort to let the less fortunate see what awesome examples they are.

Take an article last September ("Snap Out of It," September 22nd), in which – without kidding in the slightest – he chided the rich to cut down some on the private ski weekends and the hot cars, decreasing the appearance of unfairness and therefore "striking a blow for social cohesion." Here, he describes these "duties" of privilege:

Second, the elite we do have has to acknowledge that privilege imposes duties. Wealthy people have an obligation to try to follow a code of seemliness. No luxury cars for college-age kids. No private jet/ski weekends. Live a lifestyle that is more integrated into middle-class America than the one you can actually afford. Strike a blow for social cohesion.

Brooks is far from the first conservative to articulate blame-the-poor theories in print. He's also far from the first pundit to suggest we stop taking the easy way out by whining about income inequality and white-collar greed, when we should be facing an "uncomfortable" truth about lax morals in the lower classes.

So there's no particular reason to pick on him here, except that his writing style provides such a perfect window into how these blame-the-poor narratives come into being in the first place.

When David Brooks writes about rich people, he's basing his observations on personal experience, describing the wonders of modern bourgeois culture he's seen with his own eyes.

But when he writes about the poor, he's pretty much always citing some scary academic study. The rich are people to him, while the poor are numbers.

Interestingly, he's spoken dismissively about stats and studies in the past. Take this passage from Bobos in Paradise, which the reader will remember was an entire book Brooks once wrote about how modern American Yuppies ("Bourgeois Bohemians," or Bobos) had achieved an unsurpassable pinnacle of perfection in the areas of taste, refinement, morals and culture:

A word about the tone of this book. There aren't a lot of statistics in these pages. There's not much theory. Max Weber has nothing to worry about from me. I just went out and tried to describe how people are living, using a method that might best be described as comic sociology.

In other words, Brooks spent about 300 pages in Bobos hanging out with other affluent New Yorkers, drooling over their amazing taste in Nordic furniture and their physical superiority ("Their teeth," he wrote, without irony, "are a tribute to the magnificence of American orthodonture"), and dreaming of the advanced beings that would issue from the Bobo marriages he saw announced in the Times society pages.

The book is full of personal accounts from these people he calls "Resume Gods." Right from the opening pages, he talks about how these people earned their exalted places at the societal table by controlling their biological urges:

These are kids who spent the crucial years between ages 16 and 24 winning the approval of their elders. Others may have been rebelling at that age or feeling alienated or just basically exploring their baser natures. But the people who made it to [the Times society page] controlled their hormonal urges and spent their adolescence impressing teachers, preparing for the next debate tournament, committing themselves to hours and hours of extracurricular and volunteer work…

Forget for a moment that for millions of kids in this country, making it not just to wealth but to the distant minimalistic dream of a self-sustaining income and maybe some benefits involves a long journey of many years – one with obstacles far more tortuous than simply showing well at debate tournaments and doing volunteer work for the benefit of admissions counselors (obstacles like gazillions of hours working off student debt by waiting tables, working registers, or cleaning fryolators).

The more important issue is perspective. You never see Brooks hanging out with a single mom working two jobs, in any attempt to see the world through her eyes, to understand the challenges of raising a child alone.

What you do see is him writing columns blasting that same mom for relying on condoms instead of "long acting reversible contraceptives" like IUDs, which he says would cut down on the number of "unintended births" and the number of "children with unready parents."

In this week's column, he describes one such child of an unready parent, a boy profiled in Putnam's book:

Elijah grew up in a violent neighborhood and saw a girl killed in a drive-by shooting when he was 4. He burned down a lady's house when he was 13. He goes through periods marked by drugs, clubbing and sex but also dreams of being a preacher. "I just love beating up somebody," he told a member of Putnam's team, "and making they nose bleed and just hurting them and just beating them on the ground."

Segregation is segregation, whether it's economic or racial. In America it's usually both, and it's a major reason why people like Brooks are so quick to come up with blame-the-victim narratives when they talk about inequality, the collapse of the family, racism and other issues.

It's impossible to have empathy without contact. It's easy to blame someone you've never met. Not one of us is perfect in this area, but you have to at least try, and it doesn't seem like David tries.

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End Israel's Violations of International Law in Gaza Print
Wednesday, 11 March 2015 14:33

Excerpt: "The UN should mandate an end to the siege of Gaza as a first step towards a settlement in Gaza."

Jimmy Carter displaying his book,
Jimmy Carter displaying his book, "Palestine: Peace Not Apartheid." (photo: unknown)


End Israel's Violations of International Law in Gaza

By Jimmy Carter and Mary Robinson, Guardian UK

11 March 15

 

sraelis and Palestinians are still burying loved ones killed during Gaza’s third war in six years. Since 8 July, more than 1,800 Palestinian and 65 Israeli lives have been sacrificed. Many in the world are heart-broken in the powerless certainty that and despite the latest ceasefire, it seems that more willcould die yet; that more are being killed every hour.This tragedy results from the deliberate obstruction of a promising move towards peace, when a reconciliation agreement among the Palestinian factions was announced in April.

This was a major concession by Hamas, opening Gaza to joint control under a consensus government that did not include any Hamas members. The new government also pledged to adopt the three basic principles demanded by members of the International Quartet (UN, US, Europe, Russia): non-violence, recognition of Israel, and adherence to past agreements. Tragically, Israel rejected this opportunity for peace and has until now succeeded in preventing the new government’s deployment in Gaza.

Two factors are necessary to make the unity effort possible: at least a partial lifting of the seven-year sanctions and blockade that isolate the 1.8 million people in Gaza; and an opportunity for public sector workers on the Hamas payroll to be paid. These requirements for a human standard of life continue to be denied. Instead, Qatar’s offer to provide funds for the payment of employees was blocked by Israel and access to and from Gaza has been further tightened by Egypt and Israel.

There is no humane or legal justification for how the Israeli Defence Force is conducting this war, pulverising with bombs, missiles and artillery large parts of Gaza, including thousands of homes, schools and hospitals, displacing families and killing Palestinian non-combatants. Much of Gaza has lost its access to water and electricity completely. This is a humanitarian catastrophe.

There is never an excuse for deliberate attacks on civilians in conflict. These are war crimes. This is true for both sides. Hamas’s indiscriminate targeting of Israeli civilians is equally unacceptable. However, two Israeli civilians and a foreign worker were killed by Palestinian fire as opposed to an overwhelming majority of civilians among the Palestinians killed more than 400 of whom were children. The legal need for international judicial proceedings should be taken seriously, to investigate and end these violations of international law.

The UN Security Council should vote a resolution recognising the inhumane conditions in Gaza and mandate an end to the siege. The resolution could also acknowledge the need for international monitors who can report on movements to and from Gaza, as well as ceasefire violations. It should then enshrine strict measures to prevent the smuggling of weapons into Gaza. Members of the Elders, a group of independent leaders working together for peace and human rights, hope that these will continue and reach fruition.

At the Palestinians’ request, the Swiss government is considering whether to convene an international conference of the Geneva Conventions’ signatory states. This could pressure Israel and Hamas into observing their duty to protect civilian populations under international law. We sincerely hope all states – especially those in the west, with the greatest power – attend and live up to their obligations to uphold the Fourth Geneva Convention governing the treatment of occupied territory.

Unity Between Fatah and Hamas is stronger than for many years. As Elders, we believe this is one of the most encouraging developments of recent years and welcome it warmly. This presents an opportunity for the Palestinian Authority to reassume control over Gaza – an essential first step towards Israel and Egypt’s lifting of the blockade.

The Palestinian Authority cannot manage that task on its own. It will need the prompt return of the EU Border Assistance Mission to cover not just Rafah but all Gaza crossings. Egypt and Israel would, in turn, cooperate with international monitors backed by a UN Security Council mandate to protect civilian populations.

The initial goal should be the full restoration of free movement of people and goods to and from Gaza through Israel, Egypt and the sea. And the US and EU should recognise that Hamas is not just a military force but also a political one.

It cannot be wished away, nor will it cooperate in its own demise. Only by recognising its legitimacy as a political actor – one that represents a substantial portion of the Palestinian people – can the west begin to provide the right incentives for Hamas to lay down its weapons. Ever since the internationally monitored 2006 elections that brought Hamas to power in Palestine, the west’s approach has manifestly contributed to the opposite result. Ultimately, however, lasting peace depends on the creation of a Palestinian state next to Israel.

Leaders in Israel, Palestine and the world’s major powers should believe that these policy changes are within their reach and would move Israelis and Palestinians closer to a day when the skies over the Holy Land can forever fall silent.

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The Case to Release The Eric Garner Grand-Jury Records Print
Wednesday, 11 March 2015 14:27

Blitzer writes: "Grand-jury records should be released in cases where transparency could serve the public interest. In the Garner case, the public stakes are high: last year saw a significant uptick in police killings nationwide, and widespread protests of police violence against African-Americans."

Screenshot of video showing Eric Garner choked to death by a police officer. (photo: YouTube)
Screenshot of video showing Eric Garner choked to death by a police officer. (photo: YouTube)


The Case to Release The Eric Garner Grand-Jury Records

By Jonathan Blitzer, The New Yorker

11 March 15

 

or three hours last month, in a crowded courtroom in Staten Island, lawyers sparred before a New York Supreme Court Justice about the case of Eric Garner, a forty-three-year-old who died last summer when a plainclothes police officer named Daniel Pantaleo choked him during an arrest. In December, a grand jury declined to indict Pantaleo, despite seemingly irrefutable evidence of misconduct in the form of a widely circulated video of the incident shot by a bystander and the findings of a medical examiner who identified neck and chest compression as the cause of death. The question currently before the Staten Island court is a narrow one, with important consequences: Can the materials from the grand-jury proceeding be made public so that we can understand why, and how, grand jurors arrived at their decision?

A judge has already released some basic information about the grand jury, including how long it sat (nine weeks); how many witnesses the prosecutor called (fifty); and how many exhibits he presented (sixty). Transcripts and testimony, however, are still sealed, in accordance with strict statutory rules for grand-jury secrecy. Prosecutors use grand juries to determine whether there’s probable cause to believe that a crime has been committed; if grand jurors find that there is, the case goes to trial. Historically, grand-jury secrecy has been a procedural advantage. Witnesses know that their identities and testimony will be protected, and the accused are spared public embarrassment in the event of a wrongful accusation. Prosecutors like grand juries for some of the same reasons. They have broad subpoena power over witnesses and almost complete control over the materials presented to grand jurors.

This doesn’t mean that an argument can’t be made to release grand-jury records, particularly in cases where some measure of transparency could serve the public interest. In the Garner case, the public stakes are high: last year saw a significant uptick in police killings nationwide, and widespread protests of police violence against African-Americans. When the grand jury opted not to indict Pantaleo, tens of thousands protested the decision in the streets of New York City. There’s no reason to conceal Pantaleo’s identity at this point, either, because he was immediately identified as the officer who put Garner in a choke hold. (Pantaleo has also been sued twice before for harassing people during arrests, and is reported to have cost the city thirty thousand dollars in settlements in 2012.) If witnesses’ names are redacted and measures are taken to protect the identity of the grand jurors, there might be grounds to make the transcripts and testimony public.

So claim the five petitioners—the New York Civil Liberties Union, the Legal Aid Society, the city’s public advocate, the N.A.A.C.P., and the New York Post—that are collectively making the case for transparency. Their reasons vary slightly, as do some of their specific requests, but the thrust of their shared argument is that the public needs to know more about the case made last year by the Staten Island district attorney, Daniel Donovan. Prosecutors like Donovan have enormous latitude in the cases that they present to grand juries, because there is no opposing counsel to challenge any of their evidence, and the hearings themselves are confidential. It’s famously said that a grand jury would “indict a ham sandwich” if a prosecutor wanted, but prosecutors also have the ability to significantly increase the likelihood of a non-indictment by presenting materials and witnesses that play up the inconclusiveness of the evidence.

New York follows federal norms on grand juries, which are “ruthlessly rigorous” about secrecy, Robert Weisberg, a Stanford law professor, told me. This means that the petitioners face a difficult task in convincing state Supreme Court Justice William E. Garnett, the judge assigned to rule on the request, to override secrecy considerations. One state judge, who asked to remain anonymous, told me, “There is no legal precedent in New York that gives a road map for how to depart from grand-jury secrecy.”

Still, the petitioners raise a critical point. Without transcripts or exhibits, it’s impossible to know how Donovan made his case before the grand jury, and to counter mounting public skepticism about the proceedings. “Maybe there were a multitude of charges presented to the grand jury on Staten Island,” Letitia James, the city’s public advocate, told me recently, in her Manhattan office. “Perhaps only one charge was presented to the grand jury, the charge of murder … Maybe the district attorney didn’t present criminally negligent homicide … Anything is possible; it’s all speculation,” she said. According to James, her office has a public-policy interest in the Garner case; she wants to reform the grand-jury process altogether (“It’s run its course”) in order to restore the public’s faith in the criminal-justice system. The other petitioners in the case also see a First Amendment right at issue.

On the other side of the dispute is the district attorney’s office, which has reiterated the arguments for keeping grand juries secret. At the hearing last month, Anne Grady, the assistant district attorney, filled in for Donovan, who is currently running for the House seat vacated by Republican Michael Grimm after his resignation in January. She told the judge that releasing the Garner grand-jury materials would do “maximum damage” in future cases where prosecutors need witnesses to testify. “We all know the adage: snitches get stitches,” she said.

The case got off to an inauspicious start in December, when the initial presiding judge, Stephen A. Rooney, insisted that the first petitioners seal their requests to the court. It was an odd move in a case in which petitioners were calling for transparency, and an appellate court promptly overruled him. A week later, on December 17th, the judge called the parties to his chambers to inform them that he was recusing himself from the case. His reason was that his wife sits on the board of the Staten Island hospital from which E.M.T.s were called to treat Eric Garner in July. “Judge Rooney recused himself because, he said, there was a ‘potential appearance of impropriety,’ ” Stephen Gillers, an expert on judicial ethics and a professor at N.Y.U. Law School, said. “That is not the rule and is not a basis for recusal . . . Of course, we don’t have the grand-jury minutes, but it’s hard to imagine how their contents might reveal additional facts harmful to the hospital itself and therefore be a basis for recusal.”(Justice Garnett subsequently took over the case.)

Court clashes over whether to make grand-jury materials public have happened before in New York. (In 1991, a judge ruled against unsealing grand-jury testimony from the trial of Yosef Lifsh, a Hasidic Jew who unintentionally struck two children with his car, killing one and setting off the Crown Heights riots.) But the political landscape has changed in recent months, and the idea of grand-jury reform is becoming a consensus position among prominent officeholders, in New York and beyond. Several state legislatures have been debating proposals to reform the grand-jury system, and a federal bill has been introduced by Congressman Hank Johnson, a Democrat from Georgia. Johnson described his reform bill to me as “a modest approach that would not abolish grand juries but add a layer on top of it,” in the form of a special prosecutor, to counteract the growing “lack of confidence” in the criminal-justice system.

In his State of the State address, in January, New York Governor Andrew Cuomo broached the prospect of reforming the grand-jury process in cases involving police violence. First, he called for broader powers for district attorneys to release information from grand-jury proceedings. Then, he said, he would name an independent monitor to preside over cases involving fatal incidents with the police. It’s not yet clear how serious Cuomo is about pursuing his proposals, nor is there ready agreement in Albany about the utility of a special monitor. “I don’t even think we need to go as far as setting up a special monitor,” state Senator Diane Savino, from Staten Island, told me. Savino has proposed a grand-jury-transparency bill that would allow for the disclosure of grand-jury materials in all cases, “not just police-misconduct cases,” she said. “Let’s preserve our system, but find a way to provide some greater explanation to people, so they can get access to information even if they don’t like the information they get.”

A few weeks ago, I spoke with Jonathan Lippman, the chief judge of the New York Court of Appeals. Last month, in his annual State of the Judiciary address, he offered his own proposal for reforming the grand-jury system, predicated largely on strengthening the role of the judge in grand-jury proceedings. “The grand-jury system has to be updated. For God’s sake, it’s a medieval institution,” he said. At present, “the judge provides oversight, but isn’t in the grand-jury room.” Lippman wants to bring the judge into the process, to make legal determinations, rule out inadmissible or improper questions, and provide legal instructions before the grand jury deliberates. “We’re not replacing the role of the district attorney; we’re lending more credibility to it,” he said.

The other thrust of his reform proposal is, as he put it, “to end grand-jury secrecy as we know it.” The privacy protections afforded by grand juries “are all good things,” he said, but materials should be made public in “any case when there’s no indictment; when the public already knows that the subject is out there; the identity of the accused is known; and there’s significant public interest.” It’s too early to tell whether Lippman’s proposals have the political backing to pass, although they have obvious appeal. According to Lauren-Brooke Eisen, senior counsel at the Brennan Center for Justice and a former assistant district attorney, Lippman’s approach is particularly promising because “it’s not a complete break from how the process works now.” (She is less encouraged by Cuomo’s call for a special monitor.)

Justice Garnett, who surely has Lippman’s and Cuomo’s words ringing in his ears, is expected to rule any day on whether to release the grand-jury records in the Garner case.

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Technology Should be Used To Create Social Mobility - Not To Spy on Citizens Print
Wednesday, 11 March 2015 14:16

Doctorow writes: "Why spy? Because it's cheaper than playing fair. Our networks have given the edge to the elites, and unless we seize the means of information, we are headed for a long age of IT-powered feudalism, where property is the exclusive domain of the super-rich."

Cory Doctorow (photo: Alex Schoenfeldt)
Cory Doctorow (photo: Alex Schoenfeldt)


Technology Should be Used To Create Social Mobility - Not To Spy on Citizens

By Cory Doctorow, Guardian UK

11 March 15

 

hy spy? That’s the several-million pound question, in the wake of the Snowden revelations. Why would the US continue to wiretap its entire population, given that the only “terrorism” they caught with it was a single attempt to send a small amount of money to Al Shabab?

One obvious answer is: because they can. Spying is cheap, and cheaper every day. Many people have compared NSA/GCHQ mass spying to the surveillance programme of East Germany’s notorious Stasi, but the differences between the NSA and the Stasi are more interesting than the similarities.

The most important difference is size. The Stasi employed one snitch for every 50 or 60 people it watched. We can’t be sure of the size of the entire Five Eyes global surveillance workforce, but there are only about 1.4 million Americans with Top Secret clearance, and many of them don’t work at or for the NSA, which means that the number is smaller than that (the other Five Eyes states have much smaller workforces than the US). This million-ish person workforce keeps six or seven billion people under surveillance – a ratio approaching 1:10,000. What’s more, the US has only (“only”!) quadrupled its surveillance budget since the end of the Cold War: tooling up to give the spies their toys wasn’t all that expensive, compared to the number of lives that gear lets them pry into.

IT has been responsible for a 2-3 order of magnitude productivity gain in surveillance efficiency. The Stasi used an army to surveil a nation; the NSA uses a battalion to surveil a planet.

Spying, especially domestic spying, is an aspect of what the Santa Fe Institute economist Samuel Bowles calls guard labour: work that is done to stabilise property relationships, especially the property belonging to the rich.

The amount a state needs to expend on guard labour is a function of how much legitimacy the state holds in its population’s reckoning. A state whose population mainly views the system as fair needs to do less coercion to attain stability. People who believe that they are well-served by the status quo will not work to upset it. States whose populations view the system as illegitimate need to spend more on guard labour.

It’s easy to see this at work: Bahrain, Saudi Arabia, China and North Korea spend disproportionate sums on guard labour. Highly redistributive Nordic states with strong labour laws, steeply progressive taxation and tenant protection spend less on guard labour. They attain social stability through the carrot of social programmes, not the stick of guard labour.

In Capital in the 21st Century, Thomas Piketty uses the wealth disparity on the eve of the French Revolution as a touchstone for the moment at which the perception of the state’s illegitimacy goes to infinity, when even emptying the treasury for guard labour will not keep the guillotine at bay. Piketty is trying to convince global elites (or at least the policymakers beholden to them) that it’s cheaper to submit to a redistributive 1% annual global wealth tax than it is to buy the guards to sustain our present wealth disparity.

There’s an implied max/min problem here: the intersection of a curve representing the amount of wealth you need to spend on guards to maintain stability in the presence of a widening rich/poor gap and the amount you can save on guards by creating social mobility through education, health, and social welfare is the point at which you should stop paying for cops and start paying for hospitals and schools.

This implies that productivity gains in guard labour will make wider wealth gaps sustainable. When coercion gets cheaper, the point at which it makes “economic sense” to allow social mobility moves further along the curve. The evidence for this is in the thing mass surveillance does best, which is not catching terrorists, but disrupting legitimate political opposition, from Occupy to the RCMP’s classification of “anti-petroleum” activists as a threat to national security.

Technology also brings productivity gains to social programmes. Basic sanitation, green revolution crops, cheap material production, and access to vaccines and mobile internet devices allow states to lift the desperately poor into a more sustainable existence for less than ever, affording stability to wealth gaps that might have invoked the guillotine in previous centuries. The mobile phone is important to this story, since it’s both a means of raising quality of life – through access to information and markets – and keeping its users under close, cheap surveillance.

The neoliberal answer to this is: so what? If the rich can be richer than ever without the poor having to starve, doesn’t that mean that the system is working? Boris Johnson’s big cornflakes have been sorted to the top of the packet, and have produced so much efficiency that everyone is better off for it, just as market theory predicts.

Even if you think that hereditary dynasties and extreme wealth for the few and hereditary, extreme poverty for the many is morally fine, the reality is that extreme wealth concentration distorts policy. We want policy to reflect the best available evidence, but when legislators are drawn from, and beholden to, a tiny ruling elite, they can only make evidence-based policy to the extent that the evidence doesn’t inconvenience rich people.

It’s obvious that excluding 52% of the population from public life is bad for the economy in Saudi Arabia. It’s obvious that Canada, a country characterised by huge wilderness and resource-extraction, is in terrible danger from climate change and that it’s madness for its oil-backed Tory government to dismantle its world-class climate and environment science infrastructure, literally setting fire to the archives.

It’s obvious that the finance sector is corrupt to the highest levels, and that the City is the heart of a vast criminal enterprise. It’s obvious that homeopathy is bunk, even if Prince Charles likes it.

And so on. A state that is beholden to a small number of people is also beholden to that elite’s sacred cows. It is incompatible with evidence-based policy.

Why spy? Because it’s cheaper than playing fair. Our networks have given the edge to the elites, and unless we seize the means of information, we are headed for a long age of IT-powered feudalism, where property is the exclusive domain of the super-rich, where your surveillance-supercharged Internet of Things treats you as a tenant-farmer of your life, subject to a licence agreement instead of a constitution.

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FOCUS | Selma Protester Explains Why He Was Never Afraid Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=34760"><span class="small">Elizabeth Warren, Elizabeth Warren's Blog</span></a>   
Wednesday, 11 March 2015 12:01

Warren writes: "Four years after the siege of First Baptist, 25-year-old John Lewis had already faced beatings and threats as he prepared to march from Selma to Montgomery on March 7, 1965."

Elizabeth Warren with Rep. John Lewis. (photo: Elizabeth Warren's blog)
Elizabeth Warren with Rep. John Lewis. (photo: Elizabeth Warren's blog)


Selma Protester Explains Why He Was Never Afraid

By Elizabeth Warren, Elizabeth Warren's blog

11 March 15

 

esterday morning, the church service at First Baptist in Montgomery started the way so many church services start – with warm hellos and plenty of donuts and coffee in the church basement.

But then I met an elderly man who told me he had been in that basement for 11 hours in May of 1961, along with hundreds of people, while a mob outside tried to burn down the church.

This was Dr. Ralph Abernathy’s church, the Brick-a-Day Church. It had been a center for civil rights organizing, and a sanctuary for Freedom Riders and others in the movement who were under attack.

The elderly man described the calls from the church phone, placed by Dr. King to Attorney General Robert Kennedy, asking for help. He said that at first Kennedy had promised to call out the National Guard, but the Guard was local, and many of those men were now part of the mob. The people trapped in the church needed the Army, and Kennedy promised to send it from a military base several hours away. So the man described what it was like to wait in the sweltering basement, listening to the mob outside.

After the church service, I spoke with Rep. John Lewis about that night. I asked him if he had been worried that Kennedy wouldn’t send troops. A mob was upon them, and help was far away. But John Lewis said, “I was never, ever, ever afraid. You come to that point where you lose all sense of fear.”

Four years after the siege of First Baptist, 75-year-old John Lewis had already faced beatings and threats as he prepared to march from Selma to Montgomery on March 7, 1965. On the day that became Bloody Sunday, the day John Lewis was beaten to the ground and his skull was fractured, he faced it fearlessly, carrying a backpack containing a toothbrush, an apple, and books on religion and politics.

On Saturday, Bruce and I sat behind John Lewis on a bus from Montgomery to Selma to the ceremony honoring the 50th anniversary of that march – on the same road the marchers took from Selma to Montgomery. John Lewis pointed out every marker along the way: the airport where people arrived to join the march, the places where they camped, the hospital where people took refuge, until we reached the Edmund Pettus Bridge, where John Lewis had nearly died.

John Lewis told us that his parents didn’t want him to get involved in civil rights. They didn’t want him to cause trouble. But he had done it anyway. Sometimes it is important to cause necessary trouble, he told us.

In the past half-century, thanks to the necessary trouble of heroes like John Lewis, our country has made great progress – but not enough progress. There are those who want to take away votes, those who want to make it harder to get an education, and those who believe that justice and dignity are reserved only for some people.

The Supreme Court has now struck down a key section of the Voting Rights Act. Too many young men have died in police custody. And the grinding heel of poverty has borne down harder on children of color. We celebrate the brave people of Selma, but it is up to US to make change now.

  • It’s up to us to make sure every child can walk down the street free from fear and distrust.

  • It’s up to us to ensure our justice system works fairly for all Americans.

  • It’s up to us to make sure our government and our political system serve not just the richest people and the most powerful corporations, but that our government serves ALL people.

  • It’s up to us to build a future so that ALL of our children have the opportunity to succeed.

As Bruce and I left the Pettus bridge on Saturday, Juanita Abernathy, Dr. Abernathy’s widow, took my hand. She leaned in and said, “It’s not about politics. It’s about what’s right.”

We spent this weekend learning more about the civil rights movement and about the work to be done. It’s profoundly important work. But for me, this trip was also a chance to hear first-hand about courage and deep faith, about the certainty of what must be done, and about the willingness to take it on.

The power of Selma is hope – hope that change can happen. It's not a passive hope, but a hope that demands that we make the necessary trouble that will build a better world.

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