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FOCUS | Another Police Lynching Raises Public Concern About Property Damage Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=20877"><span class="small">William Boardman, Reader Supported News</span></a>   
Saturday, 02 May 2015 12:25

Boardman writes: "Video of the April 12 arrest shows cops dragging a limp Freddie Gray into a police van, ignoring witnesses screaming about the 25-year-old's injuries."

Protester in Baltimore talks with police in riot gear. (photo: AP)
Protester in Baltimore talks with police in riot gear. (photo: AP)


Another Police Lynching Raises Public Concern About Property Damage

By William Boardman, Reader Supported News

02 May 15

 

How you see reality and how you respond to it, that’s who you are

ideo of the April 12 arrest shows cops dragging a limp Freddie Gray into a police van, ignoring witnesses screaming about the 25-year-old’s injuries. While in police custody, Gray ended up with multiple injuries and his spinal cord 80% severed, from which he died a week later. The official police responses have been characteristically dishonest and callous: stonewalling the release of police reports, leaking a false report that Gray injured himself, and calling peaceful demonstrators a “lynch mob.” (The Baltimore State’s Attorney has now charged six officers with 28 criminal counts, including two officers with assault, three (including a sergeant and a lieutenant) with manslaughter, and one with “second degree depraved heart murder.” If convicted on all counts, each of these police officers faces 20 years or more in prison. State’s Attorney Marilyn Mosby also noted: “No crime had been committed by Mr. Gray.” Police had falsely claimed Gray had a switchblade, the basis for his being falsely arrested.) 

The National Rifle Association is using race-baiting arguments about Baltimore in its pitch for “Stand Your Ground” Laws in Maryland and elsewhere. The NRA on Facebook calls for vigilante violence as “an antidote for brazen in-your-face attacks on city streets,” getting over 32,000 “likes” from folks apparently eager to kill their own Trayvon Martin. (But logically, that’s 32,000 folks also calling for “Baltimore style” [code word] rioters to have an equal right to bear arms, which some might see as only fair.) 

No one really expects police and NRA types to react with comprehension and sanity to situations in which they are a huge part of the problem, not the solution. The same day the officers were charged, the Fraternal Order of Police called belatedly and self-servingly for a special prosecutor, while at the same time claiming, incredibly, that “Not one of the officers involved in this tragic situation left home in the morning with the anticipation that someone with whom they interacted would not go home that night.” (Seriously? None of them expected to arrest anyone or help anyone get to a hospital?) Squalid hypocrisy is common from the Fraternal Order of Police, but one might hope for an adequate response from a mayor or a governor or a president – all of whom have some responsibility for creating the problem and who should accept responsibility for solving it. No such hope was realized in relation to Baltimore. 

At least one business leader showed humane perception is a choice 

Among so-called “leaders,” the response was overwhelmingly inadequate and inarticulate, especially compared to the thousands of articulate protestors marching peacefully in Baltimore (for days without heed) and across the country. There was one private-sector leader whose comments were an exception to the rule of inadequacy the country has maintained for decades. This person, hearing protestors attacked on local sports radio, responded on Twitter by writing: 

… my greater source of personal concern, outrage and sympathy beyond this particular case is focused neither upon one night’s property damage nor upon the acts, but is focused rather upon the past four-decade period during which an American political elite have shipped middle class and working class jobs away from Baltimore and cities and towns around the U.S. to third-world dictatorships like China and others, plunged tens of millions of good, hard-working Americans into economic devastation, and then followed that action around the nation by diminishing every American’s civil rights protections in order to control an unfairly impoverished population living under an ever-declining standard of living and suffering at the butt end of an ever-more militarized and aggressive surveillance state.

Why doesn’t police killing, apparent lynching, focus official minds? 

The Democratic mayor of Baltimore, Stephanie Rawlings-Blake, 45, is a lawyer with a privileged background, including study at Oberlin College and University of Maryland Law School. She has been mayor since 2010. In the election of 2011, she won with 84% of the vote. She’s smart enough and experienced enough and has access enough to know what reality is like for too many of her constituents, but she has not brought her available knowledge to bear heavily on Baltimore reality. Concerns with a wider context may well have informed the mayor’s effort to keep police at a distance during days of peaceful protest that were largely unreported in national media. When scattered violence on Saturday April 25 led to minor injuries to some protestors and six police officers, leading to 35 arrests, the mayor’s press conference response was more in line with the conventional media narrative than any larger, comprehending context: 

I made it very clear that I work with the police and instructed them to do everything that they could to make sure that the protesters were able to exercise their right to free speech. It’s a very delicate balancing act. Because while we try to make sure that they were protected from the cars and other things that were going on, we also gave those who wished to destroy space to do that as well. And we worked very hard to keep that balance and to put ourselves in the best position to de-escalate.

Political reaction largely ignored the sensible, responsible strategy to use minimal state power and to seek to de-escalate when feasible. Instead, right wing critics especially jumped on the unfortunate ambiguity of  “we also gave those who wished to destroy space to do that as well.” To right wingers and others obsessed with the primacy of property damage over personal injury, that sentence was taken to mean the mayor deliberately allowed people to be destructive. While no one can read the mayor’s mind, the sentence, taken in the context of her whole comment as well as her actions, seems much more likely to mean something like: by defending peaceful people exercising their constitutional rights, we also made room for a minority of protestors to exercise violence, to which we responded promptly and appropriately. The alternative, allowing no space for dissent, is the kind of police state control the US has been developing for decades now. 

Two days after the mayor’s press conference comment, her office issued a statement clarifying it along the very lines that were implicit in the original, which was twisted to fit ideological dishonesty, by CBS Baltimore among others, creating more rancor and disorder. That was April 27, when Gray’s funeral in the morning was followed by the most serious disorder. The violence of Monday night, in the context of no answers and no justice, may have been nearly inevitable, helped along by eager right wing distortions to make condemnations of disorder into self-fulfilling prophecies. That night the mayor again spoke imprecisely and hyperbolically, this time offending her own black community: 

What we see tonight that is going on in our city is very disturbing. It is very clear there is a difference between what we saw over the past week with the peaceful protests, those who wish to seek justice, those who wish to be heard and want answers, and the difference between those protests and the thugs, who only want to incite violence and destroy our city.

“Thugs” has taken on a code word meaning, the new N-word, those bad black people. “Thugs” is now part of the dominant media narrative that more often than not, intentionally or not, reinforces racist stereotyping and oppression in the US. The mayor later walked back the “thugs” remark, but the damage done by the inadequacy of her response continues. She might explain why, in a city that has paid over $6 million to settle cases of police brutality, in a city that has had over 100 black people killed by Baltimore cops, why in such a city has she not shown more solidarity with peaceful protestors, or at least shown her face on the street, not just at funerals and press conferences? 

Maryland’s governor makes Baltimore’s mayor seem almost radical 

The Republican Governor of Maryland, Larry Hogan, 59, has a privileged background, including a father who was a three-term congressman. He founded Hogan Companies, a commercial real estate brokerage firm, in 1985. Hogan has been governor (his first elected office) since January 2015, but he has been active in politics most of his adult life. He grew up in Prince George’s County, where race issues have long been intense, including police brutality. Governor Hogan is smart enough and experienced enough and has access enough to know what reality is like for far too many of his constituents, but he has done little to alleviate that reality. In 2011, he founded Change Maryland to further his main political purposes: to cut taxes and reduce government spending. Hogan’s early response to Baltimore unrest suggested little impulse to change and closely followed the conventional narrative of events, including the obligatory “thugs” code word, now elevated into “gangs,” which don’t show up in the video: 

Everybody believes we need to get to the answers and resolve this situation, the concern everybody has about what exactly happened in the Freddie Gray incident. That’s one whole situation. This is an entirely different situation. This is lawless gangs of thugs roaming the streets, causing damage to property and injuring innocent people, and we’re not going to tolerate that.

The governor gave notice: fear-mongering and defense of property are in, tolerance is out, and Freddie Gray’s broken neck is just an “incident.” Hogan took cheap shots at Baltimore’s mayor for not asking him to order a state of emergency until April 27, even though he had the authority to do so any time he thought it necessary. Hogan told reporters he was ready to activate the National Guard over the weekend, but it reportedly took more than three hours for Hogan to do that after the mayor requested it, a report that Hogan denied. On April 28, Hogan moved his office and much of his staff to Baltimore, where the curfew remains in effect and 2,000 National Guard troops patrol the streets with Baltimore police. 

The governor’s inadequate response is traditional, we’ve seen it over and over in the aftermath of different police killings across the country, and it is a ritual confession of societal failure masquerading as “law and order.” Maybe the governor will find the honesty and heart to thank the street gangs and other citizens who actually stepped up to calm their own communities with personal commitment, in contrast to official bluster and  threats of more violence. 

On April 30, Baltimore police commissioner Anthony Batts was on the streets with dozens of other officers asking people to obey the 10 p.m. curfew. There had been some 200 arrests on April 27, during the worst of the unrest; something like half of those have reportedly been withdrawn in the face of legal challenges. Batts, who grew up in South Central Los Angeles and experienced the destructiveness of the 1965 Watts riots, expressed a protective attitude toward Baltimore and the constitution: 

There is a sense of rage and rightly so. The Constitution says you should have the right to protest in the street and walk to get your point across. So that's what we facilitate. We stand on the side and try to allow people to voice their opinions, voice their rage, voice their concerns. We had a young man lose his life. I think that’s a critical issue.

The [Baltimore police] organization has a long history of causing pain in the community but we are trying to evolve it and change it into something different. We are trying step by step to build relationships…. There is so much distrust here. I think it’s going to take a long time of inch-by-inch-building relationships and growing in the right direction.

Why didn’t the President say, “There’s no excuse for police murder”? 

In a press conference with the Japanese prime minister on April 28, in a long answer to a question about Baltimore, President Obama was morally categorical about one thing: 

Point number three, there’s no excuse for the kind of violence that we saw yesterday. It is counterproductive. When individuals get crowbars and start prying open doors to loot, they’re not protesting, they’re not making a statement – they’re stealing. When they burn down a building, they’re committing arson. And they’re destroying and undermining businesses and opportunities in their own communities that rob jobs and opportunity from people in that area.

That’s the easy, popular, superficial kind of reflexive morality that requires no judgment or discernment. At the same time such facile condemnations serve as a distraction from far more serious underlying causes, and they ignore the possibility that there were “insurance fires” serving as an exit strategy from an economic disaster. At least the president did not say “thugs” or other obvious racial code words in this context (he used “thugs” later). But the emphasis here, and the one-sidedness of things for which there is no excuse, still adds up to a form of blaming the victim. 

The president’s first two points were unexceptionable expressions of concern, first for “the family of Freddie Gray” and second for “the police officers who were injured in last night’s disturbances.” These are ritual expressions of concern that are easily voiced and easily heard, perhaps because they leave out the dead victim and all the other victims who have risen up in protest over lifetimes of despicable treatment by their country. 

The president obliquely corrects that omission in his fourth point, acknowledging that the “overwhelming majority of the community in Baltimore I think have handled this appropriately,” and even allowing for “the possibility that our laws were not applied evenly in the case of Mr. Gray.” The president is inexcusably minimizing here with traditional, if unjustified deference to the police action at the heart of the matter. There is NO possibility the law was applied evenhandedly to Freddie Gray – Freddie Gray is dead for doing nothing that deserves killing. A president who cannot state that simple, obvious truth is failing his country and its constitution. 

In his fifth point, the president made foggy reference to Ferguson and the scenes of other cops killing black men, only to reach a conclusion with an oxymoron: 

What I’d say is this has been a slow-rolling crisis. This has been going on for a long time. This is not new, and we shouldn’t pretend that it’s new.

Only in a frighteningly tight psychological bubble could someone say with apparent sincerity that people are pretending “that it’s new.” He doesn’t even say with clarity and precision what “it” is, even though he surely must know that lynching is as American as cherry pie. And while the president rambled on about “good news” coming from a White House task force, making some salient but oblique points about current conditions in language just that vague, he never found the will to say that there is no excuse for the kind of violence that killed Freddie Gray or Eric Garner or Michael Brown or Tamir Rice or Trayvon Martin or Emmett Till or thousands of others in recent decades or recent centuries. He is not part of that cultural experience. 

“We can’t just leave this to the police,” the president said, beginning his last point – and rejecting a solution almost nobody has made. When was the last time you heard someone other than a cop union rep say, “This is best left to the police”? Maybe people in the White House are advising this, unlikely as it seems, or maybe the president thinks there’s a surge of support for police out there, but that suggests another bubble, and the president makes clear that, really, he thinks everyone’s to blame, which is rarely true and certainly not true of this issue at this time, no matter what the president says after recommending not leaving this to the police: 

We can't just leave this to the police. I think there are police departments that have to do some soul searching. I think there are some communities that have to do some soul searching. But I think we, as a country, have to do some soul searching. This is not new. It’s been going on for decades.

From there the president meanders through a disorganized mix of truisms and nostrums and preposterous we’re-all-to-blame-isms, all in the same flat, emotionless, carefully modulated voice that suggests none of this is really anything to get excited about, creating a kind of anti-clarion call to think about doing not much, not now, not in the near future, just like the earlier part of his time in office, concluding with: “That was a really long answer, but I felt pretty strongly about it.” Not that anyone could tell. 

What do you mean there’s a “Police Officers’ Bill of Rights”? 

You’d think the president, who’s a constitutional lawyer, might have something to say about a double standard in Maryland state law that gives police officers accused of wrongdoing greater civil rights protection than the rest of the citizenry. You’d think the president might mention it because of his oft-stated desire to see a fair legal process, or especially because this Maryland law is interfering with his own Justice Department’s investigation of events in Baltimore. You might think any of that, but you’d be wrong. 

And the law is wrong, too. Passed in 1974, the Maryland version of the Police Officers Bill of Rights is a direct assault on the concept of equality before the law. Or maybe you could call it an Orwellian police state concept, that all people are equal before the law, but some people are more equal than others (and we know who they are). 

Hampered by the law the president deigned to mention, Baltimore State’s Attorney Marilyn Mosby has nevertheless brought charges against officers involved in Freddie Gray’s death. She campaigned for her office promising to hold Baltimore police accountable and began to deliver on that promise May 1. Few prosecutors anywhere have come close to this standard of accountability and most, like those in Missouri and New York, fail dismally. In announcing the charges, Mosby said

I heard your call for “no justice no peace” ... Your peace is severely needed while I try to deliver justice for this young man ... To the youth of this city, I will seek justice on your behalf.

With a mayor, a governor, and a president using the bankrupt tradeoff of achieving public peace through state violence, it looks like progress for a prosecutor to suggest that public peace might be achieved for the sake of justice. 

That’s still a far cry from the incisive analysis of the unnamed private sector leader quoted near the top of this piece, blaming public policy for strip mining Baltimore and the rest of the country for the sake of profits that come back to control the victims with force. That is real and true, and so much more honest than the empty moral pablum spooned up by a president at a press conference held primarily to promote the secret government trade initiative Trans-Pacific Partnership, or TPP, that is designed to plunder the lives of more generations of Americans with the same old ruthless injustice.  

The private sector leader who spoke so truthfully against just such deceit was John Angelos, chief operating officer of the Baltimore Orioles. He’s the son of Peter Angelos, the Orioles’ owner. John Angelos had no need to speak up as he did, and it may well have been against his business interests. But what he said was in the interest of the greater good of our country. It might be interesting some day to have elected officials, even a president, who did the same. 

Meanwhile another anonymous, apparent police leak appeared on BuzzFeed late on May 1 – a purported internal police memo to Eastern Command Staff from Sgt. Lennardo Bailey, under the headline: 

Baltimore Sergeant Warns Superiors: “It Is About to Get Ugly”

I respectfully report that we are now being challenged on the street. I have been to five calls today and three of those five calls for service; I have been challenged to a fight. Some of them I blew off but one of them almost got ugly. I don’t want anybody to say that I did not tell them what is going on. This is no intel this is really what’s going on the street. This is my formal notification. It is about to get ugly.

According to BuzzFeed, without documentation, the Baltimore Police officer issued an order to “double up all patrol cars,” two officers per car. Can you say attempted self-fulfilling prophecy? Or threat? 

By curfew, the streets were all but empty, after more than 1,000 white, black, and brown people had marched peacefully for seven miles through the city, ending at City Hall expressing gratitude to the prosecutor who delivered the indictments that could make justice possible. 



William M. Boardman has over 40 years experience in theatre, radio, TV, print journalism, and non-fiction, including 20 years in the Vermont judiciary. He has received honors from Writers Guild of America, Corporation for Public Broadcasting, Vermont Life magazine, and an Emmy Award nomination from the Academy of Television Arts and Sciences.

Reader Supported News is the Publication of Origin for this work. Permission to republish is freely granted with credit and a link back to Reader Supported News.

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FOCUS | Why the Planet Is Happy That Bernie Sanders Is Running for President Print
Saturday, 02 May 2015 11:42

McKibben writes: "After lunch, right about the time that Bernie Sanders was actually announcing his run for president, I went for a walk in the woods, and polled three chickadees, two wild turkeys, one vernal pool of chirping wood frogs and a random sample of several tree species."

Senator Bernie Sanders joined marchers on September 21, 2014 for the People's Climate March for action on climate change in New York City. (photo: Sanders Office)
Senator Bernie Sanders joined marchers on September 21, 2014 for the People's Climate March for action on climate change in New York City. (photo: Sanders Office)


Why the Planet Is Happy That Bernie Sanders Is Running for President

By Bill McKibben, Reader Supported News

02 May 15

 

fter lunch, right about the time that Bernie Sanders was actually announcing his run for president, I went for a walk in the woods, and polled three chickadees, two wild turkeys, one vernal pool of chirping wood frogs and a random sample of several tree species. You have to bear in mind that this is in Vermont, so there may be a favorite-son effect, but all of them were overjoyed that Sanders was in the race.

And I think I might speak for at least a few other environmentalists who feel the same way. Here's why.

First, he's a stand-up guy. When we told him about the Keystone Pipeline in the summer of 2011, he immediately set to work helping us block it. He strategized, he used his bully pulpit in the Senate to spread the word, and he devoted staff time to pressuring the State Department. Contrast that with, say, Barack Obama who was mostly silent about climate change his whole first term, and managed to make it all the way through the 2012 campaign without discussing it. Or Hillary Clinton, who after initially saying she was "inclined" to approve Keystone has gone entirely mum on the most iconic environmental issue of our time. Who showed up in New York for the People's Climate March? Bernie Sanders. Who said, straightforwardly in today's official announcement, "the peril of global climate change, with catastrophic consequences, is the central challenge of our times and our planet." That would be Bernie Sanders.

But what makes that really remarkable is, it's not his defining issue. Everyone in Vermont knows Bernie pretty well (it's that kind of state) and so I can say he fits no one's stereotype of an enviro. He doesn't put on a spandex suit and go cross-country skiing; he doesn't, I'm guessing, meditate to reduce his stress levels. He doesn't go on and on about the woods and the rivers -- he goes on and on about working class Vermonters who can't afford health care and heating oil. His issue is inequality and unfairness, and it has been from the start.

And for those of us who do work mostly on the environment, that's just the kind of ally we need. Because it's a constant reminder that this battle is for people, who need renewable energy so they can break the constant cycle of struggling to pay the fuel bill, and because it will be the source of good jobs. And because it will be one of the chief ways we break with the plutocrats, many of them in the fossil fuel industry, who are ruining both our atmosphere and our democracy.

Make no mistake -- Bernie Sanders isn't really running against Hillary Clinton. He's running against the Koch Brothers, and all that they represent: taken together they're the richest man on earth. They've made their money in oil and gas (they're the largest leaseholders in the Alberta tar sands, on the far end of the Keystone Pipeline). They spend their money to break unions, to shut out solar power, to further concentrate America's wealth. They'll spend at least $900 million on the next election, and my guess is that if Bernie Sanders catches fire they'll spend far more than that -- because he knows he's got their number. They know, in their heart of hearts, that there's two of them and hundreds of millions of us, and that's got to be a little scary.

According to my small survey, America's wildlife loathe the Koch Brothers. And like vulnerable people across the country, they're awfully happy to have a loud Brooklyn-accented voice demanding real, fundamental change. Run Bernie run!

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Firing of Australian Journalist Highlights the West's Disdain for Free Speech Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=29455"><span class="small">Glenn Greenwald, The Intercept</span></a>   
Saturday, 02 May 2015 09:01

Greenwald writes: "A TV sports commentator in Australia, Scott McIntyre, was summarily fired on Sunday by his public broadcasting employer, Special Broadcasting Services (SBS), due to a series of tweets he posted about the violence committed historically by the Australian military."

Prince Charles, Prince Harry and Australian prime minister Tony Abbott at Anzac Day celebration. (photo: Burhan Ozbilici/AP)
Prince Charles, Prince Harry and Australian prime minister Tony Abbott at Anzac Day celebration. (photo: Burhan Ozbilici/AP)


Firing of Australian Journalist Highlights the West's Disdain for Free Speech

By Glenn Greenwald, The Intercept

02 May 15

 

TV sports commentator in Australia, Scott McIntyre, was summarily fired on Sunday by his public broadcasting employer, Special Broadcasting Services (SBS), due to a series of tweets he posted about the violence committed historically by the Australian military. McIntyre published his tweets on “Anzac Day,” a national holiday — similar to Memorial Day in the U.S. — which the Australian government hails as “one of Australia’s most important national occasions. It marks the anniversary of the first major military action fought by Australian and New Zealand forces during the First World War.”

Rather than dutifully waving the flag and singing mindless paeans to The Troops and The Glories of War, McIntyre took the opportunity on Anzac Day to do what a journalist should do: present uncomfortable facts, question orthodoxies, highlight oft-suppressed views:

Almost instantly, these tweets spawned an intense debate about war, the military and history, with many expressing support for his expressed views and large numbers expressing outrage. In other words, McIntyre committed journalism: triggering discussion and examination of political claims rather than mindless recitation, ritualistic affirmation and compelled acceptance.

One outraged voice rose high above all the others: the nation’s communications minister, Malcolm Turnbull, who quickly and publicly denounced McIntyre in the harshest possible terms:

Turnbull isn’t just any government minister. He runs the ministry that oversees SBS, McIntyre’s employer. The network’s funding comes overwhelmingly from the government in which Turnbull serves: “about 80 per cent of funding for the SBS Corporation is derived from the Australian Government through triennial funding arrangements.” Last year, the government imposed significant budget cuts on SBS, and Minister Turnbull — who was credited with fighting off even bigger cuts — publicly told them they should be grateful the cuts weren’t bigger, warning they likely could be in the future.

If you’re a craven SBS executive, nothing scares you more than having your journalists say something that angers the mighty Minister Turnbull (pictured, right, with Prime Minister Abbott). Within hours of Minister Turnbull’s denunciation of McIntyre, SBS’s top executives — Managing Director Michael Ebeid and Director of Sport Ken Shipp — tweeted a creepy statement announcing that McIntyre had been summarily fired. The media executives proclaimed that “respect for Australian audiences is paramount at SBS,” and condemned McIntyre’s “highly inappropriate and disrespectful comments via his twitter account which have caused his on-air position at SBS to become untenable.” They then took the loyalty oath to the glories of Anzac:

SBS apologises for any offence or harm caused by Mr McIntyre’s comments which in no way reflect the views of the network. SBS supports our Anzacs and has devoted unprecedented resources to coverage of the 100th anniversary of the Gallipoli landings.

SBS supports our Anzacs” — and apparently bars any questioning or criticism of them. That mentality sounds like it came right from North Korea, which is to be expected when a media outlet is prohibited from saying anything that offends high government officials. Any society in which it’s a firing offense for journalists to criticize the military is a sickly and undemocratic one.

The excuses offered by SBS for McIntyre’s firing are so insulting as to be laughable. Minister Turnball denies that he made the decision even as he admits that, beyond his public denunciation, he “drew [McIntyre’s comments] to the attention of SBS’s managing director Michael Ebeid.” The Minister also issued a statement endorsing McIntyre’s firing, saying that “in his capacity as a reporter employed by SBS he has to comply with and face the consequences of ignoring the SBS social media protocol.” For its part, SBS laughably claims McIntyre wasn’t fired for his views, but, rather, because his “actions have breached the SBS Code of Conduct and social media policy” — as though he would have been fired if he had expressed reverence for, rather than criticism of, Anzac.

Notably, McIntyre’s firing had nothing to do with any claimed factual inaccuracies of anything he said. As The Washington Post’s Adam Taylor noted, historians and even a former prime minister have long questioned the appropriateness of this holiday given the realities of Anzac’s conduct and the war itself. As Australian history professor Philip Dwyer documented, McIntyre’s factual assertions are simply true. Whatever else one might say, the issues raised by McIntyre are the subject of entirely legitimate political debate, and they should be. Making it a firing offense for a journalist to weigh in on one side of that debate but not the other is tyrannical.

Part of this is driven by the dangers of state-funded media, which typically neuters itself at the altar of orthodoxy. In the U.S. the “liberal” NPR is, not coincidentally, the most extreme media outlet for prohibiting any expressions of views that deviate from convention, even firing two journalists for the crime of appearing at an Occupy Wall Street event.  Identically, NPR refused (and still refuses) to use the word “torture” for Bush interrogation programs because the U.S. government denied that it was; its ombudsman justified this choice by arguing that “the problem is that the word torture is loaded with political and social implications for several reasons, including the fact that torture is illegal under U.S. law and international treaties the United States has signed.” We can’t have a media outlet doing anything that might have “political and social implications” for high government officials!

The BBC is even worse: its director of news and current affairs, James Harding, actually said that they likely would not have reported on the Snowden archive if they were the ones who got it (which, just by the way, is one big reason they didn’t). Harding’s justification for that extraordinary abdication of journalism — that there was a “deal” between the source and the media organizations to report the story as a “campaign” and the BBC cannot “campaign” — was a complete fabrication; he literally just made up claims about a “deal.”

But his reasoning shows how neutered state-funded media inevitably becomes. Here’s one of the biggest stories in journalism of the last decade, one that sparked a worldwide debate about a huge range of issues, spawned movements for legislative reform, ruptured diplomatic relationships, changed global Internet behavior, and won almost every major journalism award in the West. And the director of news and current affairs of BBC says they likely would not have reported the story, one that — in addition to all those other achievements — happened to have enraged the British government to which the BBC must maintain fealty.

A different aspect of what the Australia firing shows is the scam of establishment journalists in defining “objectivity” to mean: “affirming societal orthodoxies.” Journalists are guilty of “opinionating” and “activism” only when they challenge and deviate from popular opinion, not when they embrace and echo it (that’s called “objectivity”). That’s why John Burns was allowed to report on the Iraq War for The New York Times despite openly advocating for the war (including after it began), while Chris Hedges was fired for having opposed the war. It’s why McIntyre got fired for criticizing Anzac but no journalist would ever get fired for heaping praise on Anzac, even though the two views are equally “biased.” That’s because, as practiced, “journalistic objectivity” is compelled obeisance to the pieties of the powerful dressed up as something noble.

But what is at the heart of McIntyre’s firing is the real religion of the supposedly “secular West”: mandated worship not just of its military but of its wars. The central dogma of this religion is tribal superiority: Our Side is more civilized, more peaceful, superior to Their Side.

McIntyre was fired because he committed blasphemy against that religion. It was redolent of how NBC News immediately organized a panel to trash its own host, Chris Hayes, after Hayes grievously sinned against this religion simply by pondering, on Memorial Day, whether all American soldiers are “heroes” (a controversy that died only after he offered some public penance). The church in which Americans worship this religion are public events such as football games, where fighter jets display their divinity as the congregation prays.

This is the religion — of militarism and tribalism — that is the one thriving and pervasive in the West. The vast, vast majority of political discourse about foreign policy — especially from U.S. and British media commentators — consists of little more than various declarations of tribal superiority: we are better and our violence is thus justified. The widespread desperation on the part of so many to believe that Muslims are uniquely violent, primitive and threatening is nothing more than an affirmation of this religious-like tribalism. And nothing guarantees quicker and more aggressive excommunication than questioning of this central dogma.

That’s why Scott McIntyre was fired: because he questioned and disputed the most sacred doctrine of the West’s religion. In a free, healthy and pluralistic society, doing so would be the defining attribute of a journalist, the highest aim. But in societies that, above all else, demand unyielding tribal loyalty and subservient adherence to orthodoxies, it’s viewed as an egregious breach of journalism and gets you fired.

*****

Just by the way, bestowing McIntyre with a free expression award would be actually meaningful and would take actual courage, since the speech for which he was punished is actually unpopular in the West and offensive to numerous power centers. That is when defenses of free speech are most meaningful: when the prohibited speech is most threatening to, and thus most maligned by, those who wield the greatest power.

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Freddie Gray Protests About Dignity for People of Baltimore Print
Saturday, 02 May 2015 09:00

Smiley writes: "It's a dignity thing - democracy is threatened by racism and poverty."

Protestors participate in a vigil for Freddie Gray in Baltimore on April 21, 2015. (photo: Drew Angerer/Getty)
Protestors participate in a vigil for Freddie Gray in Baltimore on April 21, 2015. (photo: Drew Angerer/Getty)


Freddie Gray Protests About Dignity for People of Baltimore

By Tavis Smiley, TIME

02 May 15

 

It’s a dignity thing — democracy is threatened by racism and poverty

he two seminal pieces of Legislation in the 20th century happened just before the tumult of 1968–the Civil Rights Act in 1964 and the Voting Rights Act in 1965. Fifty years later, we ought to be in a season of celebration. Instead, we find ourselves in an American catastrophe. Trayvon Martin. Eric Garner. Freddie Gray.

On April 4, 1967, Martin Luther King Jr. gave the most controversial speech of his life, “Beyond Vietnam.” A year later to the day, almost to the hour, he was assassinated. In that speech he had pointed out a triple threat facing America: racism, poverty and militarism. In 2015, what are the issues still threatening our democracy? Racism. Poverty. Militarism.

King’s views about how to redeem the soul of America had fallen on deaf ears. The younger generation wanted something more tangible than nonviolence. When Magnificent Montague, one of the most well-known black radio hosts in Los Angeles, used the phrase Burn, baby, burn, that resonated. 1968 was also the year of the Mexico City Olympics, when Tommie Smith and John Carlos held up their fists with the black gloves. The young people were chanting, “Black power!”

Black leaders thought they could contain the rage, helplessness and hopelessness. But they could not stop what was happening on the streets in Newark, N.J., in Detroit. And Barack Obama is not any more able to stop it in 2015 than King was in 1968. The suffering of everyday people gets rendered invisible if they don’t find a way to express it.

Are these riots, or is it an uprising? Semantics. Detroit then was a chocolate city. Baltimore now is a chocolate city. But Detroit had no black power structure. Baltimore today has a black mayor, a black police chief and a black President of the United States. And they are all essentially powerless to stop it.

These riots aren’t a black or white thing–they’re a humanity thing, a dignity thing. When the mayor and the police chief and the President cannot explain to fellow black citizens why Freddie Gray is dead, somebody’s got to be held accountable.

Today, you don’t have the Klan, and you don’t have Emmett Tills or Medgar Everses, but it’s more insidious in that predatory policing is happening under the rule of law.

Sadly, when these incidents happen, we have a sort of fake and fleeting national conversation about police misconduct and race relations. And then we return to business as usual. Until it happens again.

We must find the courage to address what kind of nation we want to be. If we don’t have the courage to do that, then I shudder to think what happens to America in the coming months and years.

Protests and riots–uprisings–could become the new normal. Welcome to the new America.

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The Political Roots of Widening Inequality Print
Friday, 01 May 2015 14:08

Reich writes: "My solution - and I'm hardly alone in suggesting this - has been an activist government that raises taxes on the wealthy, invests the proceeds in excellent schools and other means people need to become more productive, and redistributes to the needy."

Robert Reich. (photo: Richard Morgenstein)
Robert Reich. (photo: Richard Morgenstein)


The Political Roots of Widening Inequality

By Robert Reich, Robert Reich's Blog

01 May 15

 

or the past quarter-century I’ve offered in articles, books, and lectures an explanation for why average working people in advanced nations like the United States have failed to gain ground and are under increasing economic stress: Put simply, globalization and technological change have made most of us less competitive. The tasks we used to do can now be done more cheaply by lower-paid workers abroad or by computer-driven machines.

My solution—and I’m hardly alone in suggesting this—has been an activist government that raises taxes on the wealthy, invests the proceeds in excellent schools and other means people need to become more productive, and redistributes to the needy. These recommendations have been vigorously opposed by those who believe the economy will function better for everyone if government is smaller and if taxes and redistributions are curtailed.

While the explanation I offered a quarter-century ago for what has happened is still relevant—indeed, it has become the standard, widely accepted explanation—I’ve come to believe it overlooks a critically important phenomenon: the increasing concentration of political power in a corporate and financial elite that has been able to influence the rules by which the economy runs. And the governmental solutions I have propounded, while I believe them still useful, are in some ways beside the point because they take insufficient account of the government’s more basic role in setting the rules of the economic game.

Worse yet, the ensuing debate over the merits of the “free market” versus an activist government has diverted attention from how the market has come to be organized differently from the way it was a half-century ago, why its current organization is failing to deliver the widely shared prosperity it delivered then, and what the basic rules of the market should be. It has allowed America to cling to the meritocratic tautology that individuals are paid what they’re “worth” in the market, without examining the legal and political institutions that define the market. The tautology is easily confused for a moral claim that people deserve what they are paid. Yet this claim has meaning only if the legal and political institutions defining the market are morally justifiable.

II

Most fundamentally, the standard explanation for what has happened ignores power. As such, it lures the unsuspecting into thinking nothing can or should be done to alter what people are paid because the market has decreed it.

The standard explanation has allowed some to argue, for example, that the median wage of the bottom 90 percent—which for the first 30 years after World War II rose in tandem with productivity—has stagnated for the last 30 years, even as productivity has continued to rise, because middle-income workers are worth less than they were before new software technologies and globalization made many of their old jobs redundant. They therefore have to settle for lower wages and less security. If they want better jobs, they need more education and better skills. So hath the market decreed.

Yet this market view cannot be the whole story because it fails to account for much of what we have experienced. For one thing, it doesn’t clarify why the transformation occurred so suddenly. The divergence between productivity gains and the median wage began in the late 1970s and early 1980s, and then took off. Yet globalization and technological change did not suddenly arrive at America’s doorstep in those years. What else began happening then?

Nor can the standard explanation account for why other advanced economies facing similar forces of globalization and technological change did not succumb to them as readily as the United States. By 2011, the median income in Germany, for example, was rising faster than it was in the United States, and Germany’s richest 1 percent took home about 11 percent of total income, before taxes, while America’s richest 1 percent took home more than 17 percent. Why have globalization and technological change widened inequality in the United States to a much greater degree?

Nor can the standard explanation account for why the compensation packages of the top executives of big companies soared from an average of 20 times that of the typical worker 40 years ago to almost 300 times. Or why the denizens of Wall Street, who in the 1950s and 1960s earned comparatively modest sums, are now paid tens or hundreds of millions annually. Are they really “worth” that much more now than they were worth then?

Finally and perhaps most significantly, the market explanation cannot account for the decline in wages of recent college graduates. If the market explanation were accurate, college graduates would command higher wages in line with their greater productivity. After all, a college education was supposed to boost personal incomes and maintain American prosperity.

To be sure, young people with college degrees have continued to do better than people without them. In 2013, Americans with four-year college degrees earned 98 percent more per hour on average than people without a college degree. That was a bigger advantage than the 89 percent premium that college graduates earned relative to non-graduates five years before, and the 64 percent advantage they held in the early 1980s.

But since 2000, the real average hourly wages of young college graduates have dropped. The entry-level wages of female college graduates have dropped by more than 8 percent, and male graduates by more than 6.5 percent. To state it another way, while a college education has become a prerequisite for joining the middle class, it is no longer a sure means for gaining ground once admitted to it. That’s largely because the middle class’s share of the total economic pie continues to shrink, while the share going to the top continues to grow.

III

A deeper understanding of what has happened to American incomes over the last 25 years requires an examination of changes in the organization of the market. These changes stem from a dramatic increase in the political power of large corporations and Wall Street to change the rules of the market in ways that have enhanced their profitability, while reducing the share of economic gains going to the majority of Americans.

This transformation has amounted to a redistribution upward, but not as “redistribution” is normally defined. The government did not tax the middle class and poor and transfer a portion of their incomes to the rich. The government undertook the upward redistribution by altering the rules of the game.

Intellectual property rights—patents, trademarks, and copyrights—have been enlarged and extended, for example. This has created windfalls for pharmaceuticals, high tech, biotechnology, and many entertainment companies, which now preserve their monopolies longer than ever. It has also meant high prices for average consumers, including the highest pharmaceutical costs of any advanced nation.

At the same time, antitrust laws have been relaxed for corporations with significant market power. This has meant large profits for Monsanto, which sets the prices for most of the nation’s seed corn; for a handful of companies with significant market power over network portals and platforms (Amazon, Facebook, and Google); for cable companies facing little or no broadband competition (Comcast, Time Warner, AT&T, Verizon); and for the largest Wall Street banks, among others. And as with intellectual property rights, this market power has simultaneously raised prices and reduced services available to average Americans. (Americans have the most expensive and slowest broadband of any industrialized nation, for example.)

Financial laws and regulations instituted in the wake of the Great Crash of 1929 and the consequential Great Depression have been abandoned—restrictions on interstate banking, on the intermingling of investment and commercial banking, and on banks becoming publicly held corporations, for example—thereby allowing the largest Wall Street banks to acquire unprecedented influence over the economy. The growth of the financial sector, in turn, spawned junk-bond financing, unfriendly takeovers, private equity and “activist” investing, and the notion that corporations exist solely to maximize shareholder value.

Bankruptcy laws have been loosened for large corporations—notably airlines and automobile manufacturers—allowing them to abrogate labor contracts, threaten closures unless they receive wage concessions, and leave workers and communities stranded. Notably, bankruptcy has not been extended to homeowners who are burdened by mortgage debt and owe more on their homes than the homes are worth, or to graduates laden with student debt. Meanwhile, the largest banks and auto manufacturers were bailed out in the downturn of 2008–2009. The result has been to shift the risks of economic failure onto the backs of average working people and taxpayers.

Contract laws have been altered to require mandatory arbitration before private judges selected by big corporations. Securities laws have been relaxed to allow insider trading of confidential information. CEOs have used stock buybacks to boost share prices when they cash in their own stock options. Tax laws have created loopholes for the partners of hedge funds and private-equity funds, special favors for the oil and gas industry, lower marginal income-tax rates on the highest incomes, and reduced estate taxes on great wealth.

All these instances represent distributions upward—toward big corporations and financial firms, and their executives and shareholders—and away from average working people.

IV

Meanwhile, corporate executives and Wall Street managers and traders have done everything possible to prevent the wages of most workers from rising in tandem with productivity gains, in order that more of the gains go instead toward corporate profits. Higher corporate profits have meant higher returns for shareholders and, directly and indirectly, for the executives and bankers themselves.

Workers worried about keeping their jobs have been compelled to accept this transformation without fully understanding its political roots. For example, some of their economic insecurity has been the direct consequence of trade agreements that have encouraged American companies to outsource jobs abroad. Since all nations’ markets reflect political decisions about how they are organized, so-called “free trade” agreements entail complex negotiations about how different market systems are to be integrated. The most important aspects of such negotiations concern intellectual property, financial assets, and labor. The first two of these interests have gained stronger protection in such agreements, at the insistence of big U.S. corporations and Wall Street. The latter—the interests of average working Americans in protecting the value of their labor—have gained less protection, because the voices of working people have been muted.

Rising job insecurity can also be traced to high levels of unemployment. Here, too, government policies have played a significant role. The Great Recession, whose proximate causes were the bursting of housing and debt bubbles brought on by the deregulation of Wall Street, hurled millions of Americans out of work. Then, starting in 2010, Congress opted for austerity because it was more interested in reducing budget deficits than in stimulating the economy and reducing unemployment. The resulting joblessness undermined the bargaining power of average workers and translated into stagnant or declining wages.

Some insecurity has been the result of shredded safety nets and disappearing labor protections. Public policies that emerged during the New Deal and World War II had placed most economic risks squarely on large corporations through strong employment contracts, along with Social Security, workers’ compensation, 40-hour workweeks with time-and-a-half for overtime, and employer-provided health benefits (wartime price controls encouraged such tax-free benefits as substitutes for wage increases). But in the wake of the junk-bond and takeover mania of the 1980s, economic risks were shifted to workers. Corporate executives did whatever they could to reduce payrolls—outsource abroad, install labor-replacing technologies, and utilize part-time and contract workers. A new set of laws and regulations facilitated this transformation.

As a result, economic insecurity became baked into employment. Full-time workers who had put in decades with a company often found themselves without a job overnight—with no severance pay, no help finding another job, and no health insurance. Even before the crash of 2008, the Panel Study of Income Dynamics at the University of Michigan found that over any given two-year stretch in the two preceding decades, about half of all families experienced some decline in income.

Today, nearly one out of every five working Americans is in a part-time job. Many are consultants, freelancers, and independent contractors. Two-thirds are living paycheck to paycheck. And employment benefits have shriveled. The portion of workers with any pension connected to their job has fallen from just over half in 1979 to under 35 percent today. In MetLife’s 2014 survey of employees, 40 percent anticipated that their employers would reduce benefits even further.

The prevailing insecurity is also a consequence of the demise of labor unions. Fifty years ago, when General Motors was the largest employer in America, the typical GM worker earned $35 an hour in today’s dollars. By 2014, America’s largest employer was Walmart, and the typical entry-level Walmart worker earned about $9 an hour.

This does not mean the typical GM employee a half-century ago was “worth” four times what the typical Walmart employee in 2014 was worth. The GM worker was not better educated or motivated than the Walmart worker. The real difference was that GM workers a half-century ago had a strong union behind them that summoned the collective bargaining power of all autoworkers to get a substantial share of company revenues for its members. And because more than a third of workers across America belonged to a labor union, the bargains those unions struck with employers raised the wages and benefits of non-unionized workers as well. Non-union firms knew they would be unionized if they did not come close to matching the union contracts.

Today’s Walmart workers do not have a union to negotiate a better deal. They are on their own. And because less than 7 percent of today’s private-sector workers are unionized, most employers across America do not have to match union contracts. This puts unionized firms at a competitive disadvantage. Public policies have enabled and encouraged this fundamental change. More states have adopted so-called “right-to-work” laws. The National Labor Relations Board, understaffed and overburdened, has barely enforced collective bargaining. When workers have been harassed or fired for seeking to start a union, the board rewards them back pay—a mere slap on the wrist of corporations that have violated the law. The result has been a race to the bottom.

Given these changes in the organization of the market, it is not surprising that corporate profits have increased as a portion of the total economy, while wages have declined. Those whose income derives directly or indirectly from profits—corporate executives, Wall Street traders, and shareholders—have done exceedingly well. Those dependent primarily on wages have not.

V

The underlying problem, then, is not that most Americans are “worth” less in the market than they had been, or that they have been living beyond their means. Nor is it that they lack enough education to be sufficiently productive. The more basic problem is that the market itself has become tilted ever more in the direction of moneyed interests that have exerted disproportionate influence over it, while average workers have steadily lost bargaining power—both economic and political—to receive as large a portion of the economy’s gains as they commanded in the first three decades after World War II. As a result, their means have not kept up with what the economy could otherwise provide them.

To attribute this to the impersonal workings of the “free market” is to disregard the power of large corporations and the financial sector, which have received a steadily larger share of economic gains as a result of that power. As their gains have continued to accumulate, so has their power to accumulate even more.

Under these circumstances, education is no panacea. Reversing the scourge of widening inequality requires reversing the upward distributions within the rules of the market, and giving workers the bargaining leverage they need to get a larger share of the gains from growth. Yet neither will be possible as long as large corporations and Wall Street have the power to prevent such a restructuring. And as they, and the executives and managers who run them, continue to collect the lion’s share of the income and wealth generated by the economy, their influence over the politicians, administrators, and judges who determine the rules of the game may be expected to grow.

The answer to this conundrum is not found in economics. It is found in politics. The changes in the organization of the economy have been reinforcing and cumulative: As more of the nation’s income flows to large corporations and Wall Street and to those whose earnings and wealth derive directly from them, the greater is their political influence over the rules of the market, which in turn enlarges their share of total income.

The more dependent politicians become on their financial favors, the greater is the willingness of such politicians and their appointees to reorganize the market to the benefit of these moneyed interests. The weaker unions and other traditional sources of countervailing power become economically, the less able they are to exert political influence over the rules of the market, which causes the playing field to tilt even further against average workers and the poor.

Ultimately, the trend toward widening inequality in America, as elsewhere, can be reversed only if the vast majority, whose incomes have stagnated and whose wealth has failed to increase, join together to demand fundamental change. The most important political competition over the next decades will not be between the right and left, or between Republicans and Democrats. It will be between a majority of Americans who have been losing ground, and an economic elite that refuses to recognize or respond to its growing distress.

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