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Koch "Alliance" on Criminal Justice Reform Exposed as Trojan Horse Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=29754"><span class="small">Dan Froomkin, The Intercept</span></a>   
Sunday, 29 November 2015 09:29

Froomkin writes: "So, while the Kochs and the liberal groups used similar language in their critique of the criminal justice system, when it came down to actual legislation, the Kochs were focused on reducing criminal prosecutions of corporations, not people."

Charles G. Koch. (photo: Mike Burley/AP)
Charles G. Koch. (photo: Mike Burley/AP)


Koch "Alliance" on Criminal Justice Reform Exposed as Trojan Horse

By Dan Froomkin, The Intercept

29 November 15

 

he New York Times on Wednesday reported the shocking news that the “rare coalition” on criminal justice reform that included liberal groups and the right-wing billionaire Koch brothers is falling apart.

But as The Intercept’s Lee Fang wrote earlier this month, the ostensible alliance over liberalization of America’s criminal justice laws was based on a misunderstanding of the Koch brothers’ fundamental political goal.

That goal is, quite consistently, to advance their own corporate interests.

So, while the Kochs and the liberal groups used similar language in their critique of the criminal justice system, when it came down to actual legislation, the Kochs were focused on reducing criminal prosecutions of corporations, not people.

Koch and the House Republicans turned out to be pushing a bill that critics describe as a “Get Out of Jail Free” card for white-collar criminals.

Members of Washington’s elite media crave stories about bipartisanship, so groups like the pro-Clinton Center for American Progress garnered positive media attention for finding common ground with the Kochs earlier this year.

Now, CAP president Neera Tanden is issuing statements that “the bill is not aimed at addressing the aspects of the criminal justice system that are the drivers of mass incarceration and inequality and should not be part of any genuine discussion of criminal justice reform.” To the contrary, she says: “The bill would make it much more difficult to enforce bedrock regulatory safeguards — such as environmental, health, and consumer safety protections — and leave communities of color disproportionately vulnerable to unscrupulous, fraudulent, and predatory business practices that exacerbate existing inequality in our communities.”

There are some conservatives truly devoted to criminal justice reform — and there’s even a truly united left-right coalition on some specific criminal justice issues, like prison rape.

But, as Fang wrote, even while the Kochs were talking criminal justice reform, their money was notably continuing to finance election-year efforts that promote tough-on-crime politics.

Of the 38 federal lobbyists employed by Koch, one is registered to work on criminal justice issues; the rest work on projects more important to Koch Industries.

And if that wasn’t clear enough, Fang described how Koch’s interest in criminal justice reform was sparked not by the plight of overcrowded prisons or racial disparities in law enforcement, but by federal and state probes of the company’s own environmental crimes.

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How Terror in Paris Calls for Revising US Syria Policy Print
Sunday, 29 November 2015 09:28

Porter writes: "It's the right time for Obama to rethink the administration's policy toward both Assad and his jihadist foes."

Barack Obama. (photo: AP)
Barack Obama. (photo: AP)


How Terror in Paris Calls for Revising US Syria Policy

By Gareth Porter, CounterPunch

29 November 15

 

t’s the right time for Obama to rethink the administration’s policy toward both Assad and his jihadist foes.

In the wake of the ISIS terrorist attack on Paris, President Barack Obama declared that his administration has the right strategy on ISIS and will “see it through”. But the administration is already shifting its policy to cooperate more closely with the Russians on Syria, and an influential former senior intelligence official has suggested that the administration needs to give more weight to the Assad government and army as the main barrier to ISIS and other jihadist forces in Syria.

Obama’s Europeans allies as well as US national security officials have urged the United State to downgrade the official US aim of achieving the departure of Bashar al-Assad from Syria in the international negotiations begun last month and continued last weekend. Such a shift in policy, however, would make the contradictions between the US interests and those of the Saudis, who continue to support jihadist forces fighting with al-Qaeda’s Syria branch, al-Nusra Front, increasingly clear.

Russia had proposed to the United States in September that the United States and Russia share intelligence on ISIS and exchange military delegations to coordinate on joint steps against ISIS. The initial Obama administration response was to reject either intelligence sharing or joint planning with Russia on Syria out of hand. The reasoning was that the Russians were engaged primarily, if not exclusively, to shore up the Assad regime, which was unacceptable to Washington. Secretary of State John Kerry declared on 1 October: “What is important is Russia has to not be engaged in any activities against anybody but ISIL. That’s clear. We have made that very clear.”

But that was before Paris. The fallout from that attack has changed the political vectors pushing and pulling Obama administration policy. The most obvious shift came two days after the attacks and just hours after Obama announced new intelligence arrangements with France. CIA director John Brennan reversed the earlier US decision to reject intelligence sharing with Russia on Islamic State. Revealing that he had had several conversations with his Russian counterpart since the beginning of Russia’s air offensive in Syria, Brennan said the ISIS threat “demands” an “unprecedented level of cooperation” among international intelligence services. Brennan said he and his Russian counterpart had begun exchanging intelligence focused primarily on the flow of terrorists from Russia into Iraq and Syria but that now US-Russian cooperation needed to be “enhanced”.

At the G-20 summit in Antalya, Turkey on 15-16 November, Obama acknowledged for the first time in his meeting with Putin that Russia was indeed combatting ISIS, according to a White House official. In fact, the Russians had been hitting ISIS targets regularly during October, including what it said was a command centre in the ISIS capital, Raqqa. The Obama administration had refused to acknowledge that fact in October and instead focused on the Russian targeting of non-ISIS groups. But the White House press leak about the Obama-Putin conversation did not repeat that complaint.

The issue of whether Assad must go as part of a settlement has been a fixture of US Syria policy ever since 2011, although it has now been modified to allow the Syrian president to stay in power for a period of six months as part of a settlement. But the Paris attacks may well be sparking new debate within the Obama administration on whether that demand makes sense. In an interview with CBS News on 15 November, the former deputy director of the CIA, Michael Morell, suggested that the exclusion of Assad may need to be revised. “I do think the question of whether President Assad needs to go or whether he is part of the solution here, we need to look at it again,” Morell said. “Clearly he’s part of the problem. But he may also be part of the solution.”

It is not likely that Morell, was acting CIA director twice in 2011 and again from 2012 to 2013, was merely reflecting a personal view on the matter. Statements by US intelligence officials since 2012 have emphasised the importance of the Syrian administration and military as the primary buttress against both ISIS and al-Qaeda and its jihadist allies seizing power in the country – a point that the Obama and Kerry chose not to make. Since the “moderate” forces have all but disappeared in late 2014 and early 2015, and al-Qaeda and it jihadist allies have become the only rivals to Islamic State, that point became even more critical.

Russian Foreign Minister Sergei Lavrov said this week, “I cannot agree with the logic that Assad is the cause of everything” in Syria. That contrasts with John Kerry’s argument that unless Assad leaves Syria, “this war will not end.”

But Kerry’s position is based on the assumption that the major forces fighting against the regime would end the war and enter into peaceful competition if Assad could be induced to leave. In reality, of course, those forces are committed to using force to achieve the destruction of the old “secular” political order in Syria and establish an extremist conservative Islamic State.

The issue of whether to continue to demand Assad’s departure arises just as the UN peace negotiations process on Syria – meaning negotiations among the outside powers intervening in the conflict – begin a new and highly political phase. British Foreign Secretary Philip Hammond has revealed that the next phase will turn on bargaining among the international sponsors of anti-Assad groups about who would be allowed to join a new government. Those decisions, in turn, would depend on which of the groups are deemed by the foreign sponsors of those very groups to be “terrorists” and which are deemed acceptable.

As Hammond acknowledges, the Saudis are certainly not going to agree to call Ahrar al-Sham or other extremist jihadist groups allied with it and al-Nusra “terrorists”. They may have to give up al-Nusra Front, which has expressed support for the Islamic State terrorist assault on Paris.

Unless Obama is prepared to face a rupture in the US alliance with the Sunni Gulf Sheikdoms over the issue, the result will be that the very groups committed to overthrowing the remnants of the old order by force will be invited by the United States and its Gulf allies to take key positions in the post-Assad government. It’s the right time for Obama to rethink the administration’s policy toward both Assad and his jihadist foes.

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Noam Chomsky: My Hopes for the Future Print
Saturday, 28 November 2015 14:19

Stoakes writes: "Intervention in Syria is not advocated by careful observers on the scene with close knowledge of the current situation - Patrick Cockburn, Charles Glass, quite a few others who are bitter critics of Assad. They warn, with no little plausibility I think, that it might well exacerbate the crisis."

Noam Chomsky. (photo: Andrew Rusk)
Noam Chomsky. (photo: Andrew Rusk)


Noam Chomsky: My Hopes for the Future

By Emanuel Stoakes, Jacobin

28 November 15

 

Noam Chomsky on ISIS, his foreign policy critics, and why socialist ideas are “never far below the surface.”

oam Chomsky, to rehearse a cliché, is among the world’s greatest living radical intellectuals. It is no less trite or true to add that he is also a broadly controversial figure: accused from various corners of a variety of failings ranging from “genocide denial” to rigid, “amoral quietism” in the face of mass atrocities. Most recently, critics of dissimilar political hues claim to have identified a range of follies in his statements on Syria.

In the following interview, freelance journalist Emanuel Stoakes puts some of these criticisms to Chomsky.

While reasserting his opposition to full-scale military intervention, Chomsky says he does not in principle oppose the idea of a no-fly zone established alongside a humanitarian corridor (though Putin’s recent interventions have all but killed the possibility of the former option). Chomsky also clarifies his positions on the 1995 Srebrenica massacre and NATO’s 1999 intervention in Kosovo.

In addition to answering his critics, Chomsky gives his thoughts on a wide range of other topics: what should be done to combat ISIS, the significance of popular struggles in South America, and the future of socialism.

As always, his underlying belief in our capacity to build a better society shines through.


What’s your reaction to the attacks in Paris earlier this month, and what do you think of the current Western strategy of bombing ISIS?

The current strategy plainly is not working.  The ISIS statements, both for this and the Russian airliner, were very explicit: you bomb us and you will suffer.  They are a monstrosity, and these are terrible crimes, but it doesn’t help to hide our heads in the sand.

The best outcome would be if ISIS were destroyed by local forces, which could happen, but it will require that Turkey agree. And the outcome could be just as bad if the jihadi elements supported by Turkey, Qatar, and Saudi Arabia are the victors.

The optimal outcome would be a negotiated settlement of the kind being inched towards in Vienna, combined with the above. Long shots.

Like it or not, ISIS seems to have established itself pretty firmly in Sunni areas of Iraq and Syria. They seem to be engaged in a process of state building that is extremely brutal but fairly successful, and attracts the support of Sunni communities who may despise ISIS but see it as the only defense against alternatives that are even worse. The one major regional power that is opposing it is Iran, but the Iran-backed Shiite militias are reputed to be as brutal as ISIS and probably mobilize support for ISIS.

The sectarian conflicts that are tearing the region to shreds are substantially a consequence of the Iraq invasion. That’s what Middle East specialist Graham Fuller, a former CIA analyst, means when he says that “I think the United States is one of the key creators of this organization.”

Destruction of ISIS by any means that can be imagined might lay the basis for something worse, as has been happening quite regularly with military intervention. The state system in the region imposed by French and British imperial might after World War I, with little concern for the populations under their control, is unraveling.

The future looks bleak, though there are some patches of light, as in the Kurdish areas. Steps can be taken to reduce many of the tensions in the region and to constrain and reduce the outlandishly high level of armament, but it is not clear what more outside powers can do apart from fanning the flames, as they have been doing for years.

Earlier this year, we saw the Greek government struggling with its creditors to work out a deal. It’s tempting to view this showdown, as well as the crisis as a whole, as less a case of the EU trying to manage a debt crisis in the common interests of the union and more as a battle between Greek society and those who benefit from austerity. Would you agree? How do you view the situation?

There has been no serious effort to manage a debt crisis. The policies imposed on Greece by the troika sharply exacerbated the crisis by undermining the economy and blocking hopeful chances for growth. The debt-to-GDP ratio is now far higher than it was before these policies were instituted, and there’s been a terrible toll on the people of Greece — though the German and French banks that bear a large part of responsibility for the crisis are doing fine.

The so-called “bailouts” for Greece mostly went into the pockets of the creditors, as much as 90 percent by some estimates. Former Bundesbank chief Karl Otto Pöhl observed very plausibly that the whole affair “was about protecting German banks, but especially the French banks, from debt write-offs.”

Commenting in the leading US establishment journal Foreign Affairs, Mark Blyth, one of the most cogent critics of the destructive austerity-under-depression programs, writes, “We’ve never understood Greece because we have refused to see the crisis for what it was — a continuation of a series of bailouts for the financial sector that started in 2008 and that rumbles on today.”

It is recognized on all sides that the debt cannot be paid. It should have been radically restructured long ago, when the crisis could have easily been managed, or simply declared “odious” and cancelled.

The ugly face of contemporary Europe is presented by German Finance Minister Schäuble, apparently the most popular political figure in Germany. As reported by Reuters news service, he explained that “a write-off of some of Europe’s loans to Greece might be needed to get the country’s debt to a manageable level,” while he “in the same breath ruled out such a step.” In brief, we’ve milked you about as dry as we can, so get lost. And much of the population is literally getting lost, with hopes for decent survival smashed.

Actually Greeks are not yet quite milked dry. The shameful settlement imposed by the banks and bureaucracy includes measures to ensure that Greek assets will be taken over by the right greedy hands.

Germany’s role is particularly shameful, not just because Nazi Germany devastated Greece, but also because, as Thomas Piketty pointed out in Die Zeit, “Germany is really the single best example of a country that, throughout its history, has never repaid its external debt. Neither after the First nor the Second World War.”

The London Agreement of 1953 wiped out over half of Germany’s debt, laying the basis for its economic recovery, and currently, Piketty added, far from being “generous,” these days “Germany is profiting from Greece as it extends loans at comparatively high interest rates.” The whole business is sordid.

The policies of austerity that have been imposed on Greece (and on Europe generally) were always absurd from an economic point of view, and have been a complete disaster for Greece. As weapons of class war, however, they have been rather effective in undermining welfare systems, enriching the northern banks and the investor class, and driving democracy to the margins.

The behavior of the troika today is a disgrace. One can scarcely doubt that their goal is to establish firmly the principle that the masters must be obeyed: defiance of the northern banks and the Brussels bureaucracy will not be tolerated, and thoughts of democracy and popular will in Europe must be abandoned.

Do you think the struggle taking place over Greece’s future is representative of a lot of what is happening in the world at the moment — i.e., a struggle between the needs of society and the demands of capitalism? If so, do you see much hope for decent human outcomes when the trump cards all seem to be held by a small number of people linked to private power?

In Greece, and in Europe more generally in varying degrees, some of the most admirable achievements of the postwar years are being reversed under a destructive version of the neoliberal assault on the global population of the past generation.

But it can be reversed. Among the most obedient students of the neoliberal orthodoxy were the countries of Latin America, and not surprisingly, they were also among those who suffered the worst harm. But in recent years they have led the way towards rejecting the orthodoxy, and more generally, for the first time in five hundred years are taking significant steps towards unification, freeing themselves from imperial (in the past century US) domination, and confronting the shocking internal problems of potentially rich societies that had been traditionally governed by wealthy foreign-oriented (mostly white) elites in a sea of misery.

Syriza in Greece might have signaled a similar development, which is why it had to be smashed so savagely. There are other reactions in Europe and elsewhere that could turn the tide and lead to a much better future.

The twentieth anniversary of the Srebrenica massacre passed this year. It has emerged that the US watched the killing take place in real time from satellites, and that many of the world’s great powers were negligent or worse when it came to making efforts to prevent predictable slaughter there. What do you think should have been done at the time? Do you think, for example, that the Bosnian Muslims should have been given a greater chance to defend themselves far earlier, for example?

Srebrenica was a barely protected safe area — and we should not forget that thanks to that status, it was as a base for Nasir Oric’s murderous Bosnian militias to attack surrounding Serb villages, taking a brutal toll and boasting of the achievement. That there would sooner or later be a Serb response was not too surprising, and measures should have been taken to “prevent predictable slaughter,” to borrow your words.

The best approach, which might have been feasible, would have been to reduce and maybe end the hostilities in the region rather than allowing them to escalate.

You’ve come in for a lot of criticism for your position on the Kosovo intervention. My (perhaps mistaken) understanding is that you believe there were alternatives to the bombing, and that the violence could have been stopped if there had been greater political will to find a diplomatic solution. Is that right? Can you outline what could have been done as an alternative?

I haven’t seen criticisms of my position on the intervention, and there are unlikely to be any, for the simple reason that I scarcely took a position. As I made explicit in what I wrote on the topic (The New Military Humanism), I hardly even discussed the propriety of the NATO intervention. That’s clearly stated in the early pages.

The topic is indeed brought up, three pages from the end, noting that what precedes — the entire book — leaves the question of what should have been done in Kosovo “unanswered,” though it seems a “reasonable judgment” that the US was selecting one of the more harmful of several options available.

As explained clearly and unambiguously from the outset, even from the title, the book is about a wholly different topic: the import of the Kosovo events for the “new era” of “principles and values” led by the “enlightened states” whose foreign policy has entered a “noble phase” with a “saintly glow” (to quote some of the celebratory rhetoric reviewed).

That very important topics must be sharply distinguished from the question of what should have been done, which I scarcely addressed. An important topic, and evidently an unpopular one, best avoided. I don’t recall even seeing a mention of the subject of the entire book in the critical commentary on it.

I did review the diplomatic options available, pointing out that the settlement after seventy-eight days of bombing was a compromise between the NATO and Serbian pre-bombing positions.

A year later, after the war ended, in my book A New Generation Draws the Line, I reviewed in extensive detail the rich Western documentary record on the immediate background to the bombing. It reveals that there was a steady level of violence divided between KLA guerrillas attacking from Albania and a brutal Serb response, and that the atrocities were very sharply escalated after the bombing, exactly as was predicted publicly, and to US authorities privately, by commanding Gen. Wesley Clark.

If there has been criticism of what I actually wrote, I haven’t seen it, though you’re right that there has been a great deal of furious condemnation — namely, of what I didn’t write.

As to a possible alternative, there were what seemed to be fairly promising diplomatic options. Whether they could have worked, we don’t know, since they were ignored in favor of bombing.

The usual interpretation, which I’ve reviewed elsewhere, is that the bombing was motivated by a sharp upsurge of atrocities. This reversal of the chronology is quite standard, and useful to establish the legitimacy of NATO violence. The upsurge of atrocities was the consequence of the bombing, not its cause — and as noted, was predicted quite publicly and authoritatively.

What do you think was the real objective of NATO’s Balkan intervention?

If we can believe the US-UK leadership, the real objective was to establish the “credibility of NATO” (there were other pretexts, but they quickly collapse). As Tony Blair summarized the official reason, failure to bomb “would have dealt a devastating blow to the credibility of NATO,” and “the world would have been less safe as a result of that” — though, as I reviewed in some detail, the “world” overwhelmingly disagreed, often very sharply.

“Establishing credibility” — basically, the Mafia principle — is a significant feature of great power policy. A deeper look suggests motives beyond those officially stressed.

Do you oppose military intervention under any circumstances during dire humanitarian disasters? What are the conditions that would make it acceptable from your point of view?

Pure pacifists would always oppose military intervention. I am not one, but I think that like any resort to violence, it carries a heavy burden of proof. It’s impossible to give a general answer as to when it is justified, apart from some useless formulas.

It is not easy to find genuine cases where intervention has been justified. I’ve reviewed the historical and scholarly record. It’s very thin. Two possible examples stand out in the post–World War II period: the Vietnamese invasion of Cambodia, terminating Khmer Rouge crimes as they were peaking; and the Indian invasion of Pakistan that ended the hideous atrocities in the former East Pakistan.

These two cases do not enter the standard canon, however, because of the fallacy of “wrong agency” and because they were both bitterly opposed by Washington, which reacted in quite ugly ways.

Moving on to Syria, we see an appalling humanitarian situation and no end in sight in terms of the internecine warfare taking place. I know some Syrian activists who are furious at what they perceive to be your tolerance of the immense misery being experienced by people living with barrel bombs and so on; they say this because they think you are opposed to any kind of intervention against Assad, however limited, on ideological grounds.

Is this accurate or fair? Would you support the idea of a no-fly zone, with an enforced humanitarian corridor? Can you clarify your position on Syria?

If intervention against Assad would mitigate or end the appalling situation, it would be justified. But would it? Intervention is not advocated by careful observers on the scene with close knowledge of Syria and the current situation — Patrick Cockburn, Charles Glass, quite a few others who are bitter critics of Assad. They warn, with no little plausibility I think, that it might well exacerbate the crisis.

The record of military intervention in the region has been awful with very rare exceptions, a fact that can hardly be overlooked. No-fly zones, humanitarian corridors, support for the Kurds, and some other measures would be likely to be helpful. But while it is easy to call for military intervention, it is no simple matter to provide reasoned and well-thought-out plans, taking into account likely consequences. I haven’t seen any.

One can imagine a world in which intervention is undertaken by some benign force dedicated to the interests of people who are suffering. But if we care about victims, we cannot make proposals for imaginary worlds. Only for this world, in which intervention, with rare consistency, is undertaken by powers dedicated to their own interests, where the victims and their fate is incidental, despite lofty professions.

The historical record is painfully clear, and there have been no miraculous conversions. That does not mean that intervention can never be justified, but these considerations cannot be ignored — at least, if we care about the victims.

Looking back at your long life of activism and scholarship, what cause or issue are you most glad to have supported? Conversely, what are your greatest regrets — do you wish that you had done more on certain fronts?

I can’t really say. There are many that I’m glad to have supported, to a greater or lesser degree. The cause that I pursued most intensely, from the early 1960s, was the US wars in Indochina, the most severe international crime in the post–World War II era. That included speaking, writing, organizing, demonstrations, civil disobedience, direct resistance, and the expectation, barely averted more or less by accident, of a possible long prison sentence.

Some other engagements were similar, but not at that level of intensity. And each case has regrets, always the same ones: too little, too late, too ineffective, even when there were some real achievements of the dedicated struggles of many people in which I was privileged to be able to participate in some way.

What gives you the most hope about the future? Do you feel that young people in the US that you have interacted with are different from some of those you dealt with decades before? Have social attitudes changed for the better?

Hopes for the future are always about the same: courageous people, often under severe duress, refusing to bow to illegitimate authority and persecution, others devoting themselves to support and to combatting injustice and violence, young people who sincerely want to change the world. And the record of successes, always limited, sometimes reversed, but over time bending the arc of history towards justice, to borrow the words that Martin Luther King made famous in word and deed.

How do you view the future of socialism? Are you inspired by developments in South America? Are there lessons for the Left in North America?

Like other terms of political discourse, “socialism” can mean many different things.  I think one can trace an intellectual and practical trajectory from the Enlightenment to classical liberalism, and (after its wreckage on the shoals of capitalism, in Rudolf Rocker’s evocative phrase) on to the libertarian version of socialism that converges with leading anarchist tendencies.

My feeling is that the basic ideas of this tradition are never far below the surface, rather like Marx’s old mole, always about to break through when the right circumstances arise, and the right flames are lit by engaged activists.

What has taken place in recent years in South America is of historic significance, I think. For the first time since the conquistadors, the societies have taken steps of the kind I outlined earlier. Halting steps, but very significant ones.

The basic lesson is that if this can be achieved under harsh and brutal circumstances, we should be able to do much better enjoying a legacy of relative freedom and prosperity, thanks to the struggles of those who came before us.

Do you agree with Marx’s prognosis that capitalism will eventually destroy itself? Do you think that an alternative way of life and system of economics can take hold before such an implosion occurs, with potentially chaotic consequences? What should ordinary people concerned with the survival of their family, and that of the world, do?

Marx studied an abstract system that has some of the central features of really-existing capitalism, but not others, including the crucial state role in development and in sustaining predatory institutions. Like much of the financial sector, which in the US depends for most of its profits on the implicit government insurance program, according to a recent IMF study — over $80 billion, a year according to the business press.

Large-scale state intervention has been a leading feature of the developed societies from England to the US to Europe and to Japan and its former colonies, up to the present moment. The technology that we are now using, to take one example. Many mechanisms have been developed that might preserve existing forms of state capitalism.

The existing system may well destroy itself for different reasons, which Marx also discussed. We are now heading, eyes open, towards an environmental catastrophe that might end the human experiment just as it is wiping out species at a rate not seen since 65 million years ago when a huge asteroid hit the earth — and now we are the asteroid.

There is more than enough for “ordinary people” (and we’re all ordinary people) to do to fend off disasters that are not remote and to construct a far more free and just society.


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Abortion Clinics, White Christian Terrorism, and GOP Candidates Print
Saturday, 28 November 2015 14:18

Cole writes: "Americans are more at risk from violence by armed white Christian fanatics than they ever were from Muslims."

A man displays a Confederate flag during a Ku Klux Klan rally on the grounds of the South Carolina Capitol in Columbia, South Carolina. (photo: Erik S. Lesser/European Pressphoto Agency)
A man displays a Confederate flag during a Ku Klux Klan rally on the grounds of the South Carolina Capitol in Columbia, South Carolina. (photo: Erik S. Lesser/European Pressphoto Agency)


Abortion Clinics, White Christian Terrorism, and GOP Candidates

By Juan Cole, Informed Comment

28 November 15

 

mericans are more at risk from violence by armed white Christian fanatics than they ever were from Muslims.

Abortion clinics have been targeted for violence by fundamentalist Christians of a violent bent for decades. In 2009, Dr. George Tiller was relentlessly shot to death by Scott Roeder, who insisted that the good doctor was satanic because he performed abortions. Dr. John Britton was murdered in 1994 on similar grounds. A strain of Christianity in the United States has never accepted Roe v. Wade, which made it a woman’s right to have an abortion. Not accepting it for oneself is a matter of conscience, and there is nothing wrong with that. But not accepting it for other people is a form of coercion aimed at depriving them of a legal right.

Deploying violence against people to halt abortions is the textbook definition of terrorism, which in the 1990s the Federal Code sensibly defined as non-state actors using violence against civilians to achieve a political aim. Much violence and coercion at Planned Parenthood (only 3% of its activity has to do with abortion) is inspired by Christian fundamentalism.

On this point, Christian ultra-conservativism agrees with the point of view of the Malik school of law among Muslims. In essence, Christian terrorists are attempting to move the United States on the below map away from a modern European norm, where abortion is elective up to a certain point in pregnancy, to an Afro-Asian and Maliki Muslim norm where it is often forbidden except to save the mother’s life (or not even then).

There are four legal schools within Sunni Islam, the Maliki, Hanbali, Shafi’i and Hanafi. Ironically, the Hanbali, Shafi’i and Hanafi schools of Sunni Islam allow abortion, the Hanafi until day 42, and the Shafi’i until 4 months– and so they are more liberal on this issue than much Evangelicalism or Roman Catholicism. The Qur’an, like the Bible, doesn’t mention the issue.

Even mainstream GOP politicians (and apparently most of the presidential candidates) now want to ban abortion even in cases of rape or where the mother’s life is in danger, exalting the rights of the fetus and its father over that of the adult woman. Marco Rubio recently switched to this extreme position. Carly Fiorina famously melted down over a figment of her imagination — a video she said depicted a Planned Parenthood abortion wherein the aborted fetus was still alive, a video that does not exist (and what she may be referring to was probably footage of a miscarriage and certainly not at PP). I.e., the Republican Party is now to the right of conservative, Maliki Morocco on the abortion issue, which is planning to make the procedure legal in cases of rape or incest.

If a Muslim came on American television and fulminated against abortion on the basis of a videotape that does not exist, one can imagine the reaction– and that person would now be being accused of incitement, which most commentators will avoid doing to Fiorina. If a Muslim shot up a Planned Parenthood clinic, he’d be sent to Gitmo and the US military would go on alert. There is a double standard for anti-abortion terrorists because they tend to be white Christians.

What Christian and Muslim absolutists on abortion cannot accept is that women will have abortions one way or another, and making them illegal just drives them underground and makes them much more harmful to all concerned. In Morocco, it is estimated that there are 600-800 illegal abortions every day, which take a toll on women’s physical and mental health. That is roughly 2.2 million illegal abortions every decade in that country. Unlike states such as Texas, which have found ways of closing almost all abortion clinics in the state, Morocco is actually somewhat liberalizing its law.

More like the conservative US position is Saudi Arabia. Wikipedia notes:

“Abortion in Saudi Arabia is only legal if the abortion will save the woman’s life or if the pregnancy gravely endangers the woman’s physical or mental health.[1] In Saudi Arabia, any approved abortion requires consent from three physicians as well as the patient and her husband or guardian.[1] If an abortion is performed on a woman for any other reason, the violator may be required to pay blood money to the fetus’ family.[1] Laws explicitly deny abortion to families who fear financial instability or an inability to provide the child with education.”

The same Christian fundamentalists who fulminate most loudly against “sharia law” (medieval Muslim canon law) are perfectly happy to impose their own, Christian sharia on secular American society. Some of them are willing to deploy violence to that end, making them religious terrorists. But on this issue, there increasingly isn’t much difference between the American Republican Party and the Wahhabi clerics in their Riyadh madrasas. In both cases, religious, theological doctrines are being made the basis of public law, which is un-American and actually unconstitutional (the First Amendment refers to that as Establishment of religion, which it forbids).


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FOCUS: Why a Climate Deal Is the Best Hope for Peace Print
Saturday, 28 November 2015 12:09

Excerpt: "'The drums of war are beating. Count on climate change being drowned out.' The assumption is reasonable enough. While many politicians pay lip service to the existential urgency of the climate crisis, as soon as another more immediate crisis rears its head - war, a market shock, an epidemic - climate reliably falls off the political map."

Climate change is a growing cause of displacement and conflict where land has been devastated by drought. (photo: B. Bannon/UNHCR)
Climate change is a growing cause of displacement and conflict where land has been devastated by drought. (photo: B. Bannon/UNHCR)


Why a Climate Deal Is the Best Hope for Peace

By Naomi Klein and Jason Box, The New Yorker

28 November 15

 

oon after the horrific terror attacks in Paris, last Friday, our phones filled with messages from friends and colleagues: “So are they going to cancel the Paris climate summit?” “The drums of war are beating. Count on climate change being drowned out.” The assumption is reasonable enough. While many politicians pay lip service to the existential urgency of the climate crisis, as soon as another more immediate crisis rears its head—war, a market shock, an epidemic—climate reliably falls off the political map.

After the attacks, the French government stated that the COP21 climate summit would begin as scheduled at the end of November. Yet the police have just barred the huge planned marches and protests, effectively silencing the voices of people who are directly affected by these high-level talks. And it’s hard to see how sea-level rise and parched farmland—tough media sells at the best of times—will have a hope of competing with rapid military escalation and calls for fortressed borders.

All of this is perfectly understandable. When our safety feels threatened, it’s difficult to think of anything else. Major shocks like the Paris attacks are awfully good at changing the subject. But what if we decided to not let it happen? What if, instead of changing the subject, we deepened the discussion of climate change and expanded the range of solutions, which are fundamental for real human security? What if, instead of being pushed aside in the name of war, climate action took center stage as the planet’s best hope for peace?

The connection between warming temperatures and the cycle of Syrian violence is, by now, uncontroversial. As Secretary of State John Kerry said in Virginia, this month, “It’s not a coincidence that, immediately prior to the civil war in Syria, the country experienced its worst drought on record. As many as 1.5 million people migrated from Syria’s farms to its cities, intensifying the political unrest that was just beginning to roil and boil in the region.”

As Kerry went on to note, many factors contributed to Syria’s instability. The severe drought was one, but so were the repressive practices of a brutal dictator and the rise of a particular strain of religious extremism. Another big factor was the invasion of Iraq, a decade ago. And since that war—like so many before it—was inextricable from the West’s thirst for Iraqi oil (warming be damned), that fateful decision in turn became difficult to separate from climate change. ISIS, which has taken responsibility for the attacks in Paris, found fertile ground in this volatile context of too much oil and too little water.

If we acknowledge that the instability emanating from the Middle East has these roots, it makes little sense to allow the Paris attacks to minimize our already inadequate climate commitments. Rather, this tragedy should inspire the opposite reaction: an urgent push to lower emissions as rapidly and deeply as possible, including strong support for developing countries to leapfrog to renewable energy, creating much-needed jobs and economic opportunities in the process. That kind of bold climate transition is our only hope of preventing a future in which, as a recent paper in the journal Nature Climate Change put it, large areas of the Middle East will, by the end of the century, “experience temperature levels that are intolerable to humans.”

But even this is not enough. The deepest emission reductions can only prevent climate change from getting far worse. They can’t stop the warming that has already arrived, nor the warming that is locked in as a result of the fossil fuels we have already burned. So there is a critical piece missing from our climate conversation: the need to quickly lower atmospheric CO2 levels from the current four hundred parts per million to the upper limit of what is not considered dangerous: three hundred and fifty parts per million.

The implications of a failure to bring carbon down to safer levels go well beyond amplifying catastrophes like Syria’s historic drought. The last time atmospheric CO2 was this high, global sea levels were at least six metres higher. We find ourselves confronted with ice-sheet disintegration that, in some susceptible areas, already appears unstoppable. In the currently overloaded CO2 climate, it’s just a matter of time until hundreds of millions of people will be displaced from coastal regions, their agricultural lands and groundwater destroyed by saltwater intrusion from sea rise. Among the most vulnerable areas are broad swaths of South and Southeast Asia—which include some of the world’s biggest cities, from Shanghai to Jakarta—along with a number of coastal African and Latin American countries, such as Nigeria, Brazil, and Egypt.

A climate summit taking place against the backdrop of climate-fuelled violence and migration can only be relevant if its central goal is the creation of conditions for lasting peace. That would mean making legally enforceable commitments to leave the vast majority of known fossil-fuel reserves in the ground. It would also mean delivering real financing to developing countries to cope with the impacts of climate change, and recognizing the full rights of climate migrants to move to safer ground. A strong climate-peace agreement would also include a program to plant vast numbers of native-species trees in the Middle East and the Mediterranean, to draw down atmospheric CO2, reduce desertification, and promote cooler and moister climates. Tree planting alone is not enough to lower CO2 to safe levels, but it could help people stay on their land and protect sustainable livelihoods.

We knew that the Paris summit wasn’t going to achieve all of this. But just days ago, bold collective action on climate seemed within reach: the climate movement was accelerating, winning tangible victories against pipelines and Arctic drilling; governments were strengthening their targets, and some were even starting to stand up to fossil-fuel companies.

Enough pressure existed, it seemed, to achieve the main goals of the conference: an enforceable and binding international treaty to ratchet down carbon emissions once and for all. But the movement believed that keeping the pressure up during the summit would be critical. That just got a lot harder.

The last time there was this much climate momentum was in 2008, when Europe was leading a renewable-energy revolution and Barack Obama was pledging, as he accepted the Democratic nomination, that his election would be “the moment when the rise of the oceans began to slow and our planet began to heal.” Then came the full reverberations of the financial crisis. By the time the world met at the Copenhagen climate-change conference, at the end of 2009, global attention had already shifted away from climate to bank bailouts, and the deal was widely considered to be a disaster. In the years that followed, support for renewables was slashed across southern Europe, ambitions dwindled, and pledges of climate financing for the developing world virtually disappeared. Never mind that a decisive response to the climate crisis, grounded in big investments in renewables, efficiency, and public transit, could well have created enough jobs to undercut the discredited logic of economic austerity.

We cannot afford to allow this story to be repeated, this time with terror changing the subject. To the contrary, as the author and energy expert Michael T. Klare argued weeks before the attacks, Paris “should be considered not just a climate summit but a peace conference—perhaps the most significant peace convocation in history.” But it can only do that if the agreement builds a carbon-safe economy fast enough to tangibly improve lives in the here and now. We are finally starting to recognize that climate change leads to wars and economic ruin. It’s time to recognize that intelligent climate policy is fundamental to lasting peace and economic justice.


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