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The Paranoid Style of American Policing Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=27654"><span class="small">Ta-Nehisi Coates, The Atlantic</span></a>   
Wednesday, 30 December 2015 14:30

Coates writes: "In America, we have decided that it is permissible, that it is wise, that it is moral for the police to de-escalate through killing."

Chicago police. (photo: Paul Beaty/AP)
Chicago police. (photo: Paul Beaty/AP)


The Paranoid Style of American Policing

By Ta-Nehisi Coates, The Atlantic

30 December 15

 

When officers take the lives of those they are sworn to protect and serve, they undermine their own legitimacy.

hen I was around 10 years old, my father confronted a young man who was said to be “crazy.” The young man was always too quick to want to fight. A foul in a game of 21 was an insult to his honor. A cross word was cause for a duel, and you never knew what that cross word might be. One day, the young man got into it with one of my older brother’s friends. The young man pulled a metal stake out of the ground (there was some work being done nearby) and began swinging it wildly in a threatening manner. My father, my mother, or my older brother—I don’t recall which—told the other boy to go inside of our house. My dad then came outside. I don’t really remember what my father said to the young man. Perhaps he said something like “Go home,” or maybe something like, “Son, it’s over.” I don’t really recall. But what I do recall is that my dad did not shoot and kill the young man.

That wasn’t the first time I’d seen my father confront the violence of young people without resorting to killing them. This was not remarkable. When you live in communities like ours—or perhaps any community—mediating violence between young people is part of being an adult. Sometimes the young people are involved in scary behavior—like threatening people with metal objects. And yet the notion that it is permissible, wise, moral, or advisable to kill such a person as a method of de-escalation, to kill because one was afraid, did not really exist among parents in my community.

The same could not be said for those who came from outside of the community.

This weekend, after a Chicago police officer killed her 19-year-old son Quintonio LeGrier, Janet Cooksey struggled to understand the mentality of the people she pays to keep her community safe:

“What happened to Tasers? Seven times my son was shot,” Cooksey said.

“The police are supposed to serve and protect us and yet they take the lives,” Cooksey said.

“Where do we get our help?” she asked.

LeGrier had struggled with mental illness. When LeGrier attempted to break down his father’s door, his father called the police, who apparently arrived to find the 19-year-old wielding a bat. Interpreting this as a lethal threat, one of the officers shot and killed LeGrier and somehow managed to shoot and kill one of his neighbors, Bettie Jones. Cooksey did not merely have a problem with how the police acted, but with the fact that the police were even called in the first place. “He should have called me,” Cooksey said of LeGrier’s father.

Instead, the father called the Chicago Police Department. Likely he called them because he invested them with some measure of legitimacy. This is understandable. In America, police officers are agents of the state and thus bound by the social contract in a way that criminals, and even random citizens, are not. Criminals and random citizens are not paid to protect other citizens. Police officers are. By that logic, one might surmise that the police would be better able to mediate conflicts than community members. In Chicago, this appears, very often, not to be the case.

It will not do to note that 99 percent of the time the police mediate conflicts without killing people anymore than it will do for a restaurant to note that 99 percent of the time rats don’t run through the dining room. Nor will it do to point out that most black citizens are killed by other black citizens, not police officers, anymore than it will do to point out that most American citizens are killed by other American citizens, not terrorists. If officers cannot be expected to act any better than ordinary citizens, why call them in the first place? Why invest them with any more power?

Legitimacy is what is ultimately at stake here. When Cooksey says that her son’s father should not have called the police, when she says that they “are supposed to serve and protect us and yet they take the lives,” she is saying that police in Chicago are police in name only. This opinion is widely shared. Asked about the possibility of an investigation, Melvin Jones, the brother of Bettie Jones, could muster no confidence. “I already know how that will turn out,” he scoffed. “We all know how that will turn out.”

Indeed, we probably do. Two days after Jones and LeGrier were killed, a district attorney in Ohio declined to prosecute the two officers who drove up, and within two seconds of arriving, killed the 12-year-old Tamir Rice. No one should be surprised by this. In America, we have decided that it is permissible, that it is wise, that it is moral for the police to de-escalate through killing. A standard which would not have held for my father in West Baltimore, which did not hold for me in Harlem, is reserved for those who have the maximum power—the right to kill on behalf of the state. When police can not adhere to the standards of the neighborhood, of citizens, or of parents, what are they beyond a bigger gun and a sharper sword? By what right do they enforce their will, save force itself? When policing is delegitimized, when it becomes an occupying force, the community suffers. The neighbor-on-neighbor violence in Chicago, and in black communities around the country, is not an optical illusion. Policing is (one) part of the solution to that violence. But if citizens don’t trust officers, then policing can’t actually work. And in Chicago, it is very hard to muster reasons for trust.

When Bettie Jones’s brother displays zero confidence in an investigation into the killing of his sister, he is not being cynical. He is shrewdly observing a government that executed a young man and sought to hide that fact from citizens. He is intelligently assessing a local government which, for two decades, ran a torture ring. What we have made of our police departments America, what we have ordered them to do, is a direct challenge to any usable definition of democracy. A state that allows its agents to kill, to beat, to tase, without any real sanction, has ceased to govern and has commenced to simply rule.

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Some Women Are More Invisible Print
Wednesday, 30 December 2015 14:27

Peters writes: "There are structural impediments to women taking their rightful place as citizens in the United States."

Women march in New York City for gender equality. (photo: J. Carrier/UN Women)
Women march in New York City for gender equality. (photo: J. Carrier/UN Women)


Some Women Are More Invisible

By Cynthia Peters, teleSUR

30 December 15

 

There are structural impediments to women taking their rightful place as citizens in the United States.

here are two countries in the world that have no laws mandating paid maternity leave. One is Papua New Guinea. The other is the United States of America.

This was one of the points made by the U.N. Working Group on discrimination against women, which visited the U.S. recently and expressed shock at their findings. After politely acknowledging the U.S.’s commitment to liberty, the report went on to lambaste the government for failing women on many levels, including:

- the U.S. ranks 72nd globally in terms of women’s representation in the legislature.

- working mothers account for two-thirds of household earnings, yet women earn 79 cents for every dollar that men earn.

- women do the majority of the care-giving work, but many cannot access Family Medical Leave, and those who can, must take the leave without pay.

- the rate of women’s poverty has increased from 12.1 percent to 14.5 percent, and poverty exposes women to more violence – through homelessness and pressure to stay with abusive partners.

As shocking as these statistics are, the situation is much worse for women of color and poor women. Within the United States, race- and class-based inequalities create countries within the country. Perhaps this is where the U.N. report is most helpful: it exposes the ways that demographics profoundly shape outcomes for women. It is a reminder for why it is essential to bring both a gender lens to our analysis of inequality in the U.S. and simultaneously a race and class lens.

Consider, for example, the largely invisible work done by women in bearing and raising children. Despite the fact that children are an obvious social good – a necessity even, assuming we want the human race to continue – U.S. society doesn’t do much to ensure that mothers get the proper supports to bring their offspring into the world. This special brand of American individualism (aka: “go ahead and have a baby if you want one; it’s your choice”), intertwined with sexism, textured by racism, and bolstered by extreme inequality, offers a window into just how dependent the U.S. is on dehumanizing people in order to rationalize how the system works.

It turns out that for women, the first job of giving birth is to survive it – which is harder to do in the U.S. than in almost all other OECD nations, but it’s even harder if you’re African-American, in which case you are four times more likely to die in childbirth or if you live in a state with a high poverty rate, in which case you have a 77 percent higher maternal mortality rate.

Once you survive the birth, you have to figure out how to support yourself and the baby. In the U.S., only women have access to any form of paid family leave, but this statistic looks even worse when you see how it is “concentrated among the wealthy: More than 20 percent of the top quartile earners enjoy it, while only 5 percent in the bottom quartile do.” Thus, those who most need the benefit have the least access to it.

How do moms manage? They borrow money, dip into savings, put off paying bills, and go on assistance. “Perhaps it’s little wonder that a quarter of `poverty spells’ – an episode of poverty that lasts two months or more at a time – begin with the birth of a child.” Another strategy is to get free help from grandparents. Currently, 4.5 million children are being parented by grandparents, who are far more likely to be people of color who are living poverty. Of course, this help is not truly free but has a health cost. It comes as no surprise that “Grandmothers caring for or raising grandchildren suffer more stress and depression than grandmothers who aren’t caregivers.”

The average maternity leave is 10 weeks, but 16 percent of new moms took only 1-4 weeks and 33 percent took “no formal time off at all, returning to job duty almost immediately.” This is bad for baby and bad for mom. According to an article by Maya Dusenbery, shorter maternity leaves are linked to higher rates of maternal depression and lower immunization rates and as well as less breastfeeding. It’s not surprising, she says, “that poor mothers in the U.S. have double the rates of post-partum depression, are half as likely to breastfeed for the recommended six months, and are more than twice as likely to see their babies die within the first year.”

Who takes care of the babies while mothers go back to work? The U.N. report reminds us: “The estimated 2.5 million domestic workers in the U.S. are overwhelmingly women, frequently immigrant women many of whom are undocumented … these workers are vulnerable to verbal and physical abuse and to wage theft.” And who is taking care of these women’s children?

If you don’t have a nanny or a domestic worker taking care of your baby, perhaps you drop him or her off at a daycare center, where, according to Vox.com, the median pay for child care workers (in 2012) was only $9.38 per hour, significantly less than nonfarm animal caretakers, who made $10.82 and a lot less than the median pay for all workers, which was $16.87.

Pregnancy and childbirth are quintessentially female tasks, and they are of primary importance to the species. Yet here in the U.S., with one of the highest per capita income rates in the world, these tasks (and associated tasks, such as breastfeeding and bonding in the early weeks) are not honored in even the most minimal of ways. Of course, men can and should play a role, and to a certain extent they are, with men doing significantly more housework and childcare than they did in the past. However, it’s too bad men tend to be home with the children because they are sick or disabled or because they are looking for work, rather than home on paid parental leave.

The rich may hire nannies, but the task is so undervalued that they pay more to have their dog shampooed. They depend on their nannies (overwhelmingly women and women of color) to accept low pay and scant recognition even as they expect them to open their hearts to the babies in their care. We all know that practically pathological patience is essential to the care of our young, and that is impossible without love, the uncompensated heart-work that the whole society turns to women for, but refuses to recognize or pay us for.

The U.N. report summarizes its findings: “In global context, U.S. women do not take their rightful place as citizens.” Indeed, one of the significant structural impediments to women taking our rightful place as citizens is that much of the work we do is invisible. Wealthy women have the option to buy the supports they need, but that is not “taking a rightful place as a citizen.” Rather it is transferring the invisibility to someone else – not a just solution.

For the majority – women with fewer economic resources and women of color – reproductive work is punishable by increased poverty and even maternal mortality. It’s hard enough to take your rightful place as a citizen when you’re battling poverty. And it’s impossible when you’re dead.

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FOCUS: Paris Agreement Marks Epic Movement Away From Fossil Fuels Print
Wednesday, 30 December 2015 12:58

Redford writes: "In recent decades, it's become increasingly clear that our reliance on oil, gas and coal has come at a grave and unsustainable cost to our health and the future of the planet. We just can't tolerate blowouts polluting our oceans, oil trains exploding in our communities, pipeline ruptures across our ranches and farms or the carbon pollution that's driving climate change."

Robert Redford. (photo: AP Images/Invision)
Robert Redford. (photo: AP Images/Invision)


Paris Agreement Marks Epic Movement Away From Fossil Fuels

By Robert Redford, Reader Supported News

30 December 15

 

s a son of southern California in the 1950s, I grew up surrounded by reminders of the oil industry that fueled generations of economic growth in our country. Dad was an accountant for an oil company. I rode my bike past the giant derricks that pumped day and night. I even did a stint myself as a roustabout on the rigs.

In recent decades, though, it's become increasingly clear that our reliance on oil, gas and coal has come at a grave and unsustainable cost to our health and the future of the planet. We just can't tolerate blowouts polluting our oceans, oil trains exploding in our communities, pipeline ruptures across our ranches and farms or the carbon pollution that's driving climate change.

We have to shift away from fossil fuels and all the damage and danger they bring, and move toward cleaner, smarter ways to power our future.

That's the heart and soul of the historic climate agreement reached this month in Paris, where the United States and 186 other countries put plans on the table for real action to fight climate change by moving toward a low-carbon global economy.

We won't get there overnight. The fossil fuels that have been shaped the wealth of nations since the dawn of the Industrial Revolution still account for about 80 percent of global energy use.

The Paris agreement, though, consolidated an epic movement away from those fuels. It advanced that shift. And it sent a clear message to the markets: we're not stuck with fossil fuels - and neither are our children.

I've been pushing for this kind of breakthrough for four decades. I went to Paris to add my voice to those calling for real progress and change. It starts by doing what's right for our people at home, cutting our own carbon footprint in our own backyards. And it depends on all of us doing our part.

That's why it was so heartening to sit in the grand Hotel de Ville - the city hall of Paris - alongside 400 mayors and other local leaders from around the world who are already taking action to make buildings more efficient, create sustainable transportation options and shift to wind and solar generation to power their cities.

There's a global contest already underway over which country, or countries, will be best positioned to reap the benefits from the historic transition away from the dirty fossil fuels of the past and toward the cleaner energy options of the future.

Now, much as California was near the center of the oil age, the state is leading the way to the clean energy era remaking the world. With four decades of progressive policies to promote clean air, energy efficiency, renewable power, carbon reduction targets and other sustainability goals, California has stolen a march on the competition in the greatest economic play of our lifetime.

At the Paris climate talks, delegates clamored for a chance to ask Los Angeles Mayor Eric Garcetti about his plan to cut carbon pollution and other greenhouse gas emissions 80 percent by 2050. International governments from China to Israel got in line to hold bilateral meetings with Gov. Jerry Brown and his state legislative delegation. When Brown and Silicon Valley clean-tech investor Tom Steyer hosted a dialogue at the opulent Petit Palais, several hundred climate delegates came to hear their advice on how to stoke a clean energy revolution.

"You need to get the right ideas, you need to be able to present them, and you have to build a coalition," said Brown. It's all about creating conditions where private industry, public policy-makers, visionaries and voters all play their respective roles. "This is an art," said Brown, "and a science."

How's it working out? Last year California's economy grew 2.8 percent; national growth was 2.2 percent. California is getting more clean-tech investment than the rest of the country combined. And California creates nearly twice as much economic value, per unit of energy used, than the country overall.

That's saving real money for our families and businesses. It's given California a leg up on its competition, across our country and around the world. And it's created a virtuous cycle as technological advances make clean-tech investments more attractive.

Fighting climate change is a moral imperative. And yet, just as protecting our children from the widening dangers of climate chaos is a challenge, it's also an opportunity. It's the economic play of our lifetime. By doing what's right for our people at home, California has positioned itself for leadership abroad. Our people, and those of the world, are the better for it.

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FOCUS: In the Year of Trump, the Joke Was on Us Print
Wednesday, 30 December 2015 11:36

Taibbi writes: "Shortly after Trump jumped into the race, he stumbled onto a secret: whenever he blurted out forbidden thoughts about race, ethnicity or gender, he was showered with the attention he always craved."

Donald Trump. (photo: Chip Somodevilla/Getty Images)
Donald Trump. (photo: Chip Somodevilla/Getty Images)


In the Year of Trump, the Joke Was on Us

By Matt Taibbi, Rolling Stone

30 December 15

 

How the campaign's biggest laugh turned ugly in 2015

t started out as a joke: Donald Trump running for president! What better way to spoof the thinness of the Republican field than to shove a bombastic reality star with orange hair, a sixth-grade vocabulary and no behavioral filter onto the debate stage with the likes of Ted Cruz, Rick Santorum, Scott Walker and Lindsey Graham? The only thing more perfect would have been to add a head of lettuce and Koko the signing gorilla to round out the candidate slate.

Trump seemed like a perfect foil in particular for Jeb Bush, a hesitating, gelatinous aristocrat who lacked the cocksure brainlessness the previous Bush used to sell himself as a "regular guy." In an era when Republican voters were more distrustful than ever of the Same Old Politics, stiff, birthright-bearing Jeb was exactly the wrong candidate for the party elders to back.

And they seemed to realize it, too. Once the Republican race got going, the party appeared too disorganized and fractured to throw its institutional weight behind anyone. This left a comically enormous cast of hopefuls to duke it out in the equivalent of a schoolyard rock fight. And without the gravitas of party and media support, the candidates on the Republican side turned out to be just a bunch of chattering, defenseless, fourth-rate flesh-bags, exquisitely vulnerable to any strong personality. The entrance of Trump into the race on June 16th therefore offered the potential of an entertaining car wreck of awesome proportions.

But things turned ugly less than 45 minutes into his run. In his announcement, Trump told the world that Mexican immigrants were "rapists" who needed to be stopped. Then, in an interview with CNN's Don Lemon, he doubled down on the remark instead of recanting. "Well, somebody's doing the raping," he seethed. A week later, Mexicans, to Trump, were not just rapists but "rapists and killers," and he was now adding a proposal to build a giant wall across the Mexican border to stop the Army of Darkness-style invading rape-murder horde. The wall would be "tall" and building it would be "easy," he said, adding that he would get Mexico to pay for it, because he knew the "art of negotiating" and wasn't a "clown."

To the astonishment of most observers, Trump soared to second place in Iowa and New Hampshire, and was the clear frontrunner by mid-July. Except for a brief surge by crazy-ass Ben Carson in the fall, he's remained there ever since. Heading into the holiday season, he was pushing 40% in some national polls, more popular than ever.

The appearance of a onetime Spy magazine punchline and WWE performer as the real leader of a real screwball nationalist movement has been at least partly an accidental phenomenon.

The ancient report that he used to keep a book of Hitler's speeches by his bedside notwithstanding, it's very likely that Donald Trump never in his life thought seriously about things like nativism, fascism, eugenics, or any kind of ideology at all. This was not someone who likely ever dreamed of cattle cars and rivers of blood. Trump is a narcissist, not a demagogue; his pathology is himself, not politics. 

A pre-2015 Trump fantasy was probably something like romping with models after simultaneously winning the Nobel Prizes for Peace, Literature and Physics (they love me in Sweden – scientists were amazed by the size of my skyscraper!). He almost certainly would have been grossed out by a Ghost-of-Christmas-Future-style image of his 2015 self being feted by crowds of rifle-toting white power nerds.

But shortly after Trump jumped into the race, he stumbled onto a secret: whenever he blurted out forbidden thoughts about race, ethnicity or gender, he was showered with the attention he always craved.

A sizable portion of the country seemed appalled at the things he said. But at the same time he was suddenly attracting huge and adoring crowds at down-home sites like Bluffton, South Carolina and Mobile, Alabama, pretty much the last places you'd ever expect the Trump brand to take off.

Trump had spent his entire career lending his name to luxury properties that promised exclusivity and separation from exactly the sort of struggling Joes who turned out for these speeches. If you live in a Trump building in a place like the Upper West Side, it's supposed to mean that you're too cosmopolitan, stylish, and successful — too smart-set — to mix with the rabble.

But the rabble — white, working-class, rural, despising exactly those big-city elites who live in Trump's buildings — turned out to be Trump's base. They're the people who hooted and hollered every time he said something off-color about Muslims or Mexicans or Asians ("We want deal!" Trump snickered earlier this year, in a Chinese-waiter voice) or "the blacks."

It was a bizarre marriage, but it made sense from from a clinical point of view. Attention is attention. Patient with narcissistic personality disorder discovers massive source of narcissistic supply, so he sets about securing its regular delivery.

So one comment about Mexicans turned into another about Megyn Kelly's "wherever," which turned into a call for a Black Lives Matter protester to be "roughed up," which turned into an insane slapstick routine about a Times reporter with arthrogryposis, and so on. By December, you had to check Twitter every few hours just to see which cultural taboo Trump was stomping on now.

The presidential campaign Trump began as just the latest in a long line of zany self-promotional gambits has now turned into the long-delayed other shoe dropping from the American civil rights movement. This goofball billionaire mirror-gazer has unleashed a half-century of crackpot grievances about the post-civil rights cultural landscape that a plurality of seething white people felt they never had permission to air, until he came along.

White America has been talking about race in code for more than half a century. You can trace the practice back to Barry Goldwater's 1964 acceptance speech, when he talked about "law and order" and the need to restrain "marauders," after a series of race riots in east coast cities. The speech struck a chord with white voters.

Goldwater's discovery that you could use crime as a proxy to talk about race helped define the next half-century of major-party politics in America. Later generations of pols used other issues like immigration, tax reform and "income redistribution" to achieve the same end.

We called it "dog-whistle politics" because after the Civil Rights Movement, the party line was that we were now all partners in Dr. King's famous dream of racial harmony. So there were certain things you were no longer supposed to say out loud.

You couldn't just come out and say black people were lazy anymore. But you could talk about how "good people" in "small towns" do "some of the hardest work," as Sarah Palin did in 2008. And you could hint that there was another group of people who preferred just to get "free stuff," as Mitt Romney said in 2012. 

But people get tired of talking in code. In this sense Trump's campaign isn't repudiating the Civil Rights Movement per se, but the Republicans who give fake lip-service to it. Even the worst race-baiters of the recent Republican past conceded that racial appeals had to be cloaked.

"You start out in 1954 by saying, 'Nigger, nigger, nigger,'" strategist Lee Atwater, the creator of George H.W. Bush's infamous Willie Horton ad, once said. "By 1968 you can't say 'nigger' — that hurts you, backfires. So you say stuff like, uh, forced busing, states' rights."

Trump made the Republican field look weak by blurting straight-out what they would only say in code (Jeb Bush, Marco Rubio and Chris Christie all parroted Romney's pathetic "free stuff" line this year, for instance). This part of Trump's act has to thrill Democrats, since he's stealing away from Republicans the illusion of centrism. Future Republican nominees will have a tough time remembering how in the world George W. Bush ever won 44% of the Hispanic vote, as he did in 2004.

But Trump's act isn't all about race. He's also scoring points by mining the same mainstream frustrations over language-policing and political correctness that made Sam Kinison and Andrew Dice Clay famous. Trump's broadsides about Megyn Kelly aren't that far off from the Dice-Man's "Pattycake" routine.

The difference is, Clay and Kinison and comedians like them were trying to make a point about the absurdity of policing away forbidden thoughts, while Trump is basically a cretinous dinosaur who doesn't understand why slurs about periods or the disabled or "the blacks" were ever made taboo in the first place. He's not pushing back with a laugh, from a nightclub. He wants to do it from the Oval Office. Even Dice Clay thinks he's nuts.

All comedy is about misunderstandings. A little town gets word that a government inspector is coming, so it mistakenly rolls out the red carpet for a visiting drunk on a gambling spree.

2015 was the same kind of mistaken-identity tale. The Silent Majority has been waiting 50 years for a prophet, but this year it settled for a billionaire loudmouth with a comb-over and a personality disorder. Like all comedies, this one is bound to end with an explosion of unintended consequences. What we won't know until 2016 is whether this joke will end up being on all of us — or just those of us who waited too long to take Trump's accidental war seriously.

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Those Demanding Free Speech Limits to Fight ISIS Pose a Greater Threat to US Than ISIS Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=29455"><span class="small">Glenn Greenwald, The Intercept</span></a>   
Wednesday, 30 December 2015 10:21

"Abusing the force of law to silence legitimately expressed views - by criminalizing the advocates of one side of a debate - is as direct an attack on core free speech rights as anything that can be imagined."

Glenn Greenwald. (photo: Dale Robbins/Moyers & Company)
Glenn Greenwald. (photo: Dale Robbins/Moyers & Company)


Those Demanding Free Speech Limits to Fight ISIS Pose a Greater Threat to US Than ISIS

By Glenn Greenwald, The Intercept

30 December 15

 

n 2006 – years before ISIS replaced Al Qaeda as the New and Unprecedentedly Evil Villain – Newt Gingrich gave a speech in New Hampshire in which, as he put it afterward, he “called for a serious debate about the First Amendment and how terrorists are abusing our rights–using them as they once used passenger jets–to threaten and kill Americans.” In that speech, Gingrich argued:

Either before we lose a city, or, if we are truly stupid, after we lose a city, we will adopt rules of engagement that use every technology we can find to break up (terrorists’) capacity to use the Internet, to break up their capacity to use free speech [protections] and to go after people who want to kill us–to stop them from recruiting people before they get to reach out and convince young people to destroy their lives while destroying us.

In a follow-up article entitled “The First Amendment is Not a Suicide Pact,” Gingrich went even further, arguing that terrorists should be “subject to a totally different set of rules,” and called for an international convention to decide “on what activities will not be protected by free speech claims.”

Excerpt from online article. (photo: The Intercept)
Excerpt from an online article. (photo: The Intercept)

To make his case, Gingrich cited a 2005 Commentary article by the extremist former prosecutor Andrew McCarthy, entitled “Free Speech for Terrorists?,” the central premise of which was that “the free-speech clause was never intended to frustrate government’s ability to suppress true threats to national security.” In general, McCarthy argued, we must say that “some things are truly evil,” and “that advocating them not only fails to serve any socially desirable purpose but guarantees more evil.” Thus, the U.S. Government must “convey in the strongest terms that the advocacy of terrorism in this day and age is entitled to no First Amendment protection.”

Back then – just nine years ago – Gingrich’s anti-free-speech remarks were, for the most part, quickly dismissed as unworthy of serious debate. Even National Review, which employs McCarthy, included Gingrich’s anti-free speech proposal on its 2011 list of the bad ideas the former speaker has espoused in his career. In 2006, I argued that the Gingrich/McCarthy desire to alter the First Amendment to fight The Terrorists was extremist even when judged by the increasingly radical standards of the Bush/Cheney War on Terror, which by that point had already imprisoned Americans arrested on U.S. soil with no due process and no access to lawyers. With rare exception, Gingrich’s desire to abridge Free Speech rights in the name of fighting terrorism was dismissed as a fringe idea.

Fast forward to 2015, where the aging Al Qaeda brand has become decisively less scary and ISIS has been unveiled as the new never-before-seen menace. There are now once again calls for restrictions on the First Amendment’s free speech protections, but they come not from far-right radicals in universally discredited neocon journals, but rather from the most mainstream voices, as highlighted this week by The New York Times.

Excerpt from online article. (photo: The Intercept)
Excerpt from an online article. (photo: The Intercept)

The NYT article notes that “in response to the Islamic State’s success in grooming jihadists over the Internet, some legal scholars are asking whether it is time to reconsider” the long-standing “constitutional line” that “freedom of speech may not be curbed unless it poses a ‘clear and present danger’ — an actual, imminent threat, not the mere advocacy of harmful acts or ideas.”

The NYT cites two recent articles, one in Bloomberg by long-time Obama adviser Cass Sunstein and the other in Slate by Law Professor Eric Posner, that suggested limitations on the First Amendment in order to fight ISIS. It describes growing calls to ban the YouTube lectures and sermons of Anwar al-Awlaki, the American cleric whom the U.S. assassinated by drone in 2011 (and then, two weeks later, killed his 16-year-old American son). It also notes that the desire to restrict the internet as a means of fighting ISIS has seeped into the leadership of both parties: Donald Trump said the “internet should be closed up” to ISIS, while “Hillary Clinton said the government should work with host companies to shut jihadist websites and chat rooms,” a plan that would be unconstitutional “if the government exerted pressure on private firms to cooperate in censorship.”

Excerpt from online article. (photo: The Intercept)
Excerpt from an online article. (photo: The Intercept)

All of these proposals take direct aim at a core constitutional principle that for decades has defined the First Amendment’s free speech protections. That speech cannot be banned even if it constitutes advocacy of violence has a long history in the U.S., but was firmly entrenched in the Supreme Court’s unanimous 1969 decision in Brandenburg v. Ohio, about which I’ve written many times. The Brandenburg ruling “overturned the criminal conviction of a Ku Klux Klan leader who had threatened violence against political officials in a speech.” Even more important was the law which the Brandenburg court invalided as unconstitutional:

The KKK leader in Brandenburg was convicted under an Ohio statute that made it a crime to “advocate . . . the duty, necessity, or propriety of crime, sabotage, violence, or unlawful methods of terrorism as a means of accomplishing industrial or political reform” and/or to “voluntarily assemble with any society, group, or assemblage of persons formed to teach or advocate the doctrines of criminal syndicalism.”  The Court struck down the statute on the ground that it “purports to punish mere advocacy” and thus “sweeps within its condemnation speech which our Constitution has immunized from governmental control.”  The Court ruled that “except where such advocacy is directed to inciting or producing imminent lawless action” — meaning conduct such as standing outside someone’s house with an angry mob and urging them to burn the house down that moment — “the constitutional guarantees of free speech and free press do not permit a State to forbid or proscribe advocacy of the use of force” (emphasis added).

The First Amendment bars the U.S. Government from banning or punishing speech even if that speech advocates “the duty, necessity, or propriety of unlawful methods of terrorism.” And that’s exactly how it should be.

There are millions of people in the world who believe and argue that the U.S. has been supporting tyranny and bringing violence to predominantly Muslim countries for decades as a means of dominating that region, and that return violence is not only justifiable but necessary to stop it (just as there are millions of westerners who believe and argue that they must bring more violence to the countries of that region). In particular, it’s astonishing to watch Americans – whose favorite political debate is deciding which country should be bombed next or which individuals should be next assassinated – propose changes to the First Amendment to make it a crime for others to justify (not engage in, but merely justify) the use of violence in what they argue is valid self-defense.

Abusing the force of law to silence legitimately expressed views – by criminalizing the advocates of one side of that debate – is as direct an attack on core free speech rights as anything that can be imagined (to understand how extremist the proposal is, see Ken White’s response to Posner’s article). Trying to dictate which views can and cannot be expressed on the internet, aside from being futile, is the modern-day hallmark of an authoritarian. Throughout its history, the U.S. has suffered far greater harm from overwrought authoritarians acting in the name of security than it has external threats; the tyrannical impulses that drove the Alien and Sedition Acts, World War I prosecutions of anti-war dissidents, the internment of Japanese-Americans and McCarthyism did at least as much damage to the U.S. as any foreign adversary.

Above all, this has been the core lesson of the “War on Terror”: the greatest threats to western countries have come from those seeking to limit rights in the name of fighting terrorism, not the terrorists themselves. There is no more compelling example than those who now explicitly advocate Newt Gingrich’s 2006 idea of formally restricting the First Amendment.

For the reasons I set forth here, no human beings or human institutions should ever be trusted to promulgate lists of Prohibited Ideas and Viewpoints. But even if you are someone who yearns for such lists, it should be immediately obvious that your dream of prohibiting ideas is utterly futile, particularly in the digital age (so predictably, the killing of Awlaki did not silence his ideas but rather, as the NYT reports, “enhanced the appeal of his message to many admirers, who view him as a martyr”). And, just by the way, there is still not a single example of a terrorist attack carried out on U.S. soil by anyone radicalized by ISIS’s social media campaign (contrary to initial reports, the San Bernardino attackers were inspired by the message of Awlaki and al-Qaeda, not ISIS); this is the threat that some individuals are now invoking to dismantle a core protection of the First Amendment?

What makes all of this especially ironic is that not even a year has elapsed since the western world congratulated itself for its flamboyant street celebration of free speech in the wake of the Charlie Hebdo murders. Remember all that? Yet now, explicitly advocating new restrictions on free speech and internet freedom is the norm.

It is essential to note that, for many years, the U.S. and other western governments have been abridging free speech rights in the name of terrorism. They’ve already repeatedly prosecuted peoplealmost always Muslims, of course – for the ideas they have expressed on the internet and elsewhere. Those abridgments have already been severe when the villain was al Qaeda; now that it’s ISIS, these attacks on free speech are intensifying throughout the west.

But there is a difference between violating constitutional rights, as those cases have done, and formally restricting them, as people like Sunstein and Posner are now agitating to do. Guaranteeing free speech rights is one of the things that the U.S., relative to the rest of the world, still does well (not perfectly, but well). It is not an exaggeration to say that the people now plotting how to exploit terrorism fears in order to formally restrict rights of free expression themselves pose a clear and present danger to the U.S. (Sunstein previously proposed that the U.S. Government “cognitively infiltrate” the internet by sending teams of covert agents into “chat rooms, online social networks, or even real-space groups” to discredit what he regards as false conspiracy theories, as well as pay so-called “independent” credible voices to bolster the Government’s messaging). And as far as “hate speech” goes: there are few things more “hateful” than wanting to imprison one’s fellow citizens for expressing prohibited political ideas.

I certainly don’t think their right to espouse these dangerous ideas ought to be suppressed or punished. The solution to their dangerous ideas is to confront and refute them, not outlaw them. But it is vital to recognize the danger they and their ideas entail. We’ve been told for years that The Terrorists “hate our freedoms,” yet we cannot seem to rid ourselves of those who think the solution is to voluntarily abolish those freedoms ourselves.

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