RSN Fundraising Banner
FB Share
Email This Page
add comment
Politics
Class Is in Session: Millennials Now Overwhelmingly Identify as Working Class Print
Saturday, 09 July 2016 13:39

Guastella writes: "Bernie Sanders's deep support among millennials was a surprise for many political analysts. Some have tried to write off the support as youthful exuberance, ignorance, angsty white-male privilege, a profound shared hatred for Clinton, or some combination of these elements."

Students protest the system of for-profit higher education in the U.S. (photo: David McNew/Getty Images)
Students protest the system of for-profit higher education in the U.S. (photo: David McNew/Getty Images)


Class Is in Session: Millennials Now Overwhelmingly Identify as Working Class

By Dustin Guastella, Jacobin

09 July 16

 

Millennials are better educated than ever. They also overwhelmingly identify as working class.

ernie Sanders’s deep support among millennials was a surprise for many political analysts. Some have tried to write off the support as youthful exuberance, ignorance, angsty white-male privilege, a profound shared hatred for Clinton, or some combination of these elements.

Others have declared that the Sanders coalition of millennials and working-class voters has little to do with shared interests, let alone a shared class interest; Sanders voters are seen as either idealistic millennials or disaffected white working-class men.

But the facts don’t fit these interpretations. Millennials are not “in bed” with the working class — they are a core part of it. Indeed, more millennials self-identify as working class than any generation in recent history.

According to the last forty years of survey research conducted by the General Social Survey (administered by the University of Chicago) millennials identify more with working-class positions than any other group. In 2014 some 60 percent of millennials identified as working class.

These figures are striking considering long-held myths about who is middle-class in America. In the popular press, the term “working class” is usually reserved for those with a high school education, working a blue-collar job. And on the surface millennials certainly don’t seem to fit this categorization.

As a cohort millennials are better educated than their older counterparts: Whereas in 1965 only around 13 percent of Americans held a bachelor’s degree, today around 33 percent do, and nearly 40 percent of eighteen- to twenty-four-year-olds are currently enrolled in higher education institutions across the country.

Further, millennials by and large do not work in what would be considered “traditional” working-class jobs like manufacturing or other blue-collar work. Instead they predominantly work in service industries, like retail, hospitality, and health care. So in this respect millennials don’t look working class to statisticians and pundits; instead they are often stereotyped as urban, bohemian, highly literate, and even snobbish.

Assumptions about millennials’ class position are not altogether baseless. They are rooted in complementary sociological theories about the relationship between class and education. Prevailing theories say the markedly higher educational attainment of millennials should allow them access to “middle-class” incomes and occupations.

Historically there has been a strong positive relationship between education and class position; of particular importance for nullifying social origins and climbing the class ladder — so the story goes — is an individual’s ability to achieve a bachelor’s degree. In a landmark 1984 study sociologist Michael Hout “proved” that a bachelor’s degree was the ticket out of the working class:

Education diminishes distinctions based on origin status…The leveling effect of education intensifies as length of schooling increases; the effect of status decreases with increasing education. For men with a college degree, status has no effect on mobility.

So regardless of whether your father worked on an assembly line or on a small farm, if you got a degree in the postwar United States you could effectively eliminate your social origins and freely climb the class ladder.

Another class of theories, less rooted in labor market position and occupational mobility, argue that educational attainment enables degree holders to acquire middle class “tastes” and cultural capital.

Proponents of the “distinction” model argue that because many millennials have received or will receive a bachelor’s degree they, by default, have earned middle-class credentials, namely cultural traits associated with professional/managerial workers.

The relationship between education and class has been so thoroughly accepted that today educational attainment often serves as a proxy for class in much of the sociological and popular literature.

And for much of the postwar history, this causal analysis held up. It was generally true that if you received a bachelor’s degree you would earn more and probably work in a professional or managerial position, rather than as a manual or unskilled worker.

From this perspective the argument is simple: millennials are imagined to be overwhelmingly middle class because they are presumed to have completed university education. How, then, could millennials have any shared interests with the working class, let alone identify themselves as working class?

The paradox is that today millennials are both better-educated and less well-positioned in the labor market than their older counterparts. By the end of the decade nearly 50 percent of millennials will have a college degree compared to just 35 percent in Generation X and only 29 percent of Baby Boomers.

Yet millennials overwhelmingly work in the service sector and the median income of this highly educated group is nearly identical to that of their grandparents at the same age and with less education overall.

Millennials are overrepresented in industries characterized by stagnant or declining wages, with the exception of health care. And ironically, the sector that pays the highest median wages for millennials is the major sector in which the least are employed, the traditional bastion of the working class, manufacturing.

Millennials are also more likely to be unemployed than their older counterparts; even by the government’s very conservative measures over 12 percent of millennials are currently out of work compared to the official national level of around 5 percent.

This brings us to the present question. While educational attainment has steadily increased from the 1960s to today so too has the precarization of labor and the proletarianization of white-collar work. If education does have some mystifying effect on class identification we should see levels of middle-class identification rise with the rise in educational attainment.

However, if even well-educated millennials (those with at least a bachelor’s degree) identify as working or lower class at higher rates than their counterparts in past decades it could mean that the longstanding relationship between class and education is less salient and less static than presumed. And this is exactly what we see.

(photo: Jacobin)

If we compare well-educated millennials with their counterparts in past decades we see a steady increase in working-class identification. As of 2014 half of all millennials with a bachelor’s degree identified as working or lower class as compared to just 26 percent of their counterparts in 1974.

To be sure subjective class identification does not necessarily reflect actual or objective class positions but there are important lessons to be drawn even from a subjective measure like this one.

First, it suggests that the economic position of millennials does have a genuine bearing on their class identification. In other words, class identification is not the product of some psychological transformation due to attainment of credentials or tastes.

This is where much of the popular narrative gets it wrong. Yes, millennials are well-educated and many may exhibit cultural traits consistent with our image of the American middle class, but millennials are in shit shape economically and through no fault of their own. Millions have played the game by staying in school and getting a degree but they haven’t been rewarded economically.

This material reality seems to inform their class identification. Regardless of whether they (and the population at large) understand working-class to mean blue-collar, pink-collar, or otherwise, the term represents a positional category below middle class.

Choosing that term suggests that many millennials see their stagnant and declining wages, among other signs of economic precarity, and ultimately recognize their class position — a feat in and of itself considering the narrow American cultural understanding for who qualifies as working class.

It is also worth noting that Sanders didn’t “bring class back” — superimposing old fashioned class categories (that no one in the United States subscribes to) onto an old-fashioned politics. It was the fall in real wages, the rise of precarious labor, the proletarianization of white-collar work, the rise in real unemployment, the persistence of underemployment, and the dramatic rise in income and wealth inequality that have brought class back.

These factors have created conditions in which relatively well-educated (and perhaps formerly middle-class) millennials identify overwhelmingly with the bottom half of the class spectrum. Sanders has been able to articulate a politics that speaks to them — a class politics — better than any other candidate.

Secondly, these findings problematize the theoretical link between education and class. The argument for a theoretical relationship between class and education can only be made on the assumption that education will provide access to a limited number of higher-skill, higher-status jobs and that higher education will only be available roughly in proportion to the number of people necessary to fill those positions.

This is not the case. The expansion of the US higher education system from the 1960s to today has not coincided with a concomitant expansion of high-skill, high-paying jobs.

Theoretically there is no good reason to assume that education has an intrinsic relationship to class or social mobility under capitalism. Just because education provided a pathway to mobility in the past doesn’t mean it always will.

Indeed, it appears that the millennial cohort realizes this en masse in light of their inability to achieve the material comfort associated with middle-class American lifestyles (like the lifestyles of their parents and grandparents) despite many of them holding bachelor’s degrees or higher.

Of course at the end of the day, over half of all millennials do not hold bachelor’s degrees. The stereotype of millennials as overeducated entitled urbanites helps to erase the reality that most people in this age cohort in fact still only hold a high school degree.

The chances of these lesser-educated millennials getting a well-paying job gets worse by the minute. While education is no longer the ticket out of the working class that it once was, high school graduates have a much harder time competing for higher wage jobs against their credentialed counterparts — a competition that ends up forcing the wages of both groups down.

But even highly educated millennials face problems traditionally associated with working-class living conditions: unemployment, underemployment, an unpredictable work life, high levels of debt, and stagnant wages. Many college-educated millennials recognize this and that recognition has led to their overwhelming identification as working class — despite their degrees and so-called cultural capital.

This simple fact clears away the confusion surrounding the Sanders phenomenon. That West Virginia coal miners and recent college graduates in New York City both voted for him makes perfect sense.

Class politics is back in a big way. Not because some socialist senator has made it so, but because the current economic and political conditions have made class a central issue among the American electorate.

In the heyday of the New Left many thought that the newly radicalized youth and student movement would replace the traditional working class as the revolutionary agent of social change. Today the two are largely one and the same.

Sanders has helped to galvanize and steer this newly class-conscious block of young working-class voters towards an emancipatory politics. Socialists should build on this momentum, developing this block into a committed social base for radical politics.

e-max.it: your social media marketing partner
 
FOCUS: The Fact of Sisyphus Print
Saturday, 09 July 2016 11:46

Brown writes: "Partly as a consequence of my natural rambunctiousness, I've spent a total of five months over the past few years of incarceration being held in 23- to 24-hour-a-day Special Housing Unit confinement cells, collectively and informally known as 'the hole,' at three different prisons and in stints ranging from six to 60 days; indeed, my first three Intercept columns were composed from the SHU over at Federal Correctional Institution Fort Worth."

A prisoner. (photo: Getty Images)
A prisoner. (photo: Getty Images)


The Fact of Sisyphus

By Barrett Brown, The Intercept

09 July 16

 

artly as a consequence of my natural rambunctiousness, I’ve spent a total of five months over the past few years of incarceration being held in 23- to 24-hour-a-day Special Housing Unit confinement cells, collectively and informally known as “the hole,” at three different prisons and in stints ranging from six to 60 days; indeed, my first three Intercept columns were composed from the SHU over at Federal Correctional Institution Fort Worth. But as these were given over largely to rambling self-promotion and some rather intemperate attacks on several contemporary novelists, I’ve never gotten around to providing a real sense of what it’s actually like to live in one of these federal dungeons.

The chief thing to keep in mind is that dungeons vary. The most fundamental division lies between those in which inmates are kept singly in cells along a corridor set off from the rest of the prison and purposefully denied human contact to one extent or another, and those in which two prisoners are kept together in such cells, usually with a window or metalwork grill on the door through which inmates can communicate with others in their corridor via the age-old medium of shouting. The first — known as solitary confinement to everyone but prison officials, who’ve gradually replaced the term with an assortment of euphemisms — is often conflated in the public mind with the second, lesser-known setup, but at any rate the nature of one’s detention is such that human contact is either intentionally and elaborately absent or haphazardly and excruciatingly omnipresent.

Even within these two categories, one finds a great deal of variation from institution to institution, but day-to-day SHU life at FCI Fort Worth should make for a useful baseline. There, a weekday begins at 6 a.m. when the lights in one’s cell come on. A few minutes later the rectangular slot in one’s door is unlocked and a guard pushes in a plastic tray containing breakfast along with a couple of little plastic bags of milk. It’s rather dehumanizing, this matter of having to drink milk out of bags like a common Canadian, but getting breakfast in bed every day makes up for it. Fifteen minutes later the guard comes back and takes up the trays, and then one of his colleagues will walk down the hall jotting down the names of those who want to go outside for one’s permitted daily hour of weekday recreation. Having compiled the list, the guard goes back to his station and tries to arrange things such that incompatible inmates aren’t placed together in the same recreation cage. This sort of reminds me of the old riddle about the farmer who has a fox and a rooster and a bag of corn but can only take one at a time across the river in his boat and the fox will eat the rooster and the rooster will eat the corn if either pair is left together unattended (the solution, incidentally, is to shoot the fox, because it’s a fox).

If you are indeed going to rec that morning, the guard opens the hatch and you back up to it and put your hands through to be handcuffed, and then your cellmate does likewise regardless of whether or not he’s going out as well, as the door isn’t ever supposed to be opened until both occupants are cuffed. When the door does open, you walk out backward before being patted down and scanned with a hand-held metal detector, led out to the courtyard, placed in one of several large cages with your scientifically designated playmate, and then uncuffed through the slot in the gate. After an hour of kicking around a deflated basketball while yelling old Symbionese Liberation Army slogans at the other prisoners, you’re cuffed back up through the gate slot and returned to your cell. A bit later we get lunch, and then dinner a few hours afterward, followed by mail. Three days a week we’re cuffed up and taken to the other end of the hall for showers. On weekends we generally don’t leave our cells at all.

It’s a schedule that leaves prisoners with a great deal of free time, much of which tends to be spent in sleep or exercise. The chief workout routine in the SHU, as well as in jail units and other locales where even improvised equipment can be hard to drum up, is something called burpies, which entails an alternating series of push-ups, squats, and leg thrusts and which I refer to as Berbers because “burpies” is vulgar. Not that I do them anyway, or any other exercise, and I’ve never approved of excessive sleeping, either, for life is not meant to be spent in rest, but rather in conflict or preparation for future conflict.

There is one common SHU activity in which I do happily participate, though, simply because it’s something that can’t be done elsewhere and naturally I’m trying to experience all the touristy prison things before my release just in case I don’t come back for a while. The SHU is the only place of which I’m aware where it’s socially acceptable to yell random nonsense where other people can hear it. Now, much of the yelling that people do through gaps under the door or the crack between the door and its mounting or the metal grills that serve as windows in some units, as the case may be, is entirely purposeful communication consisting of gossip, plots, threats, lyrics, Symbionese Liberation Army slogans, vows, requests, and commercial offers, and this sort of thing will go on throughout the day, with peak times occurring after meals and other periods when everyone tends to be awake (as to how those commercial offers are accepted, there is a process known as “fishing” or “shooting the line” by which small items may be transferred among inmates, but a full column’s description will be required to do it justice; suffice it to say that string and persistence are involved).

But in addition to all of this more or less mundane intercourse, there’s also a wholly distinct and inimitable element of shouting-for-the-sake-of-shouting. Some of this takes the form of memes; at Seagoville Federal Detention Center, for instance, the guards once brought in a drunk off the compound who, after being placed in his cell, spent the next hour banging on the door and yelling out some sloshy, inconsequential narrative that he would punctuate every few sentences with the refrain, “They hear me but they don’t FEEL me, though!” Thereafter this phrase became a very popular meme that would be shouted out several times a day; it had been incorporated into the vibrant oral culture of our particular SHU corridor.

But SHU shouts can be, and often are, more or less apropos of nothing. I myself was fond of drinking six or seven lukewarm cups of the freeze-dried instant coffee we can buy from the weekly commissary cart, going up to the door grill, and calling out in a raspy, feminine voice, “My brother is coming … with MANY FREMEN WARRIORS” about 20 or 30 times in a row, often capped off with a triumphant, “Meet the Atreides Gom Jabbar, grandfather!” And it wouldn’t occur to anyone to inquire as to why I’d done this; people in the SHU wake up every morning with a sort of preternatural awareness that someone could start yelling out lines from David Lynch’s highly underrated 1984 film version of Dune at any moment and will either assume that the yeller needed to do this to feel self-actualized or, alternatively, that he’s one of the untold thousands of mentally ill prisoners whom U.S. prison authorities have allowed to languish in punishment cells for years on end (though in my case, people tended to recognize me by voice as the guy who was always kicking around the deflated basketball and calling for death to the fascist insect that preys on the life of the people).

Aside from sleeping, screaming, and exercising, there’s also reading. Federal SHUs generally have book carts that are rolled up the hallway once a week; inmates crouch next to their door slots to view the selections and point to what they want. Prison book carts are always exciting, tending to be largely composed of donations from ancient rural branch libraries that have just given up and closed down or whatever, such that one can always expect to find a stray gem or hilarious oddity. On one occasion I grabbed an award-winning 1962 volume on Jefferson by Dumas Malone in which the claim that the third president engaged in a sexual relationship with the slave Sally Hemings is dismissed as “wholly unwarranted.” But my best find to date remains the early ’80s sci-fi novel I came across a couple of years back in which the U.S. has fallen under a dystopian theocracy after having rather unwisely elected a Mormon president.

Fortunately, SHU inmates are allowed to receive books through the mail from commercial retailers just as we can in the prison itself, with the only difference being that we can’t get hardcover books lest we use them to make shanks. When the editors at The Intercept sent me a hardback copy of the new Jonathan Franzen tome Purity last year, I was only given it after a guard tore off the cover. This was a rather upsetting thing to have witnessed, though halfway through the narrative I was kind of wishing he’d finished the job.

I try to keep a copy of something by Hegel with me at all times as well, not so much with the intent of reading it straight through, but rather as a means by which to play a little game I’ve invented called Shut the Fuck Up, Hegel, You Fucking Fraud. What you do is, you flip to a random page in any volume of Hegel’s works and look for the inevitable instance of hyper-oracular nonsense, such as this line I just randomly came across from page 129 of Lectures on the Philosophy of History:

The spread of Indian culture is prehistorical, for history is limited to that which makes for an essential epoch in the development of spirit. On the whole, the diffusion of Indian culture is only a dumb, deedless expansion, that is, without a political act. The people of India have achieved no foreign conquests, but have been on every occasion vanquished themselves.

Then you write in the margin, “Shut the fuck up, Hegel, you fucking fraud.” And from page 51:

What spirit really strives for is the realization of its own concept; but in so doing it hides that goal from its own vision; it is proud and quite enjoys itself in this alienation from itself.

“Whatever, douche.”

Indeed, to live in the hole is to be thrust into a world in which everything must be repurposed and all possibilities pursued. One day I decided to compose a list of unnecessary people throughout history and had jotted down Ezra Pound, the Emperor Aurangzeb, Carlos Mencia, Charles IV, and Gary Bauer when it became clear that I’d cast my net too wide, at which point I abandoned the project. Instead I tried to decide which city I’d destroy if I had the chance, other than Houston. I eventually decided on Singapore, which I feel has been setting a bad example for the other cities.

SHU time is a time for remembrance. I thought of all the strange and interesting people I’d met throughout my incarceration, such as the fellow who would conclude all of his assertions with the phrase, “Even a small child knows that.” Among the things a small child knows, it seems, is that sentences handed down for conspiracy to distribute methamphetamines tend to be much harsher in Texas than in California and that a particular guard who works the morning shift is kind of a dick sometimes but not always. There was also the guy who feted me with coffee and candy bars during a weeklong transit stop at a local jail, at one point showing me the program from his father’s funeral a few years prior; the cover bore a photo of a man dressed all in yellow, right down to his cape and top hat, and who apparently went only by the name Yellow Shoes. As noted in the program text, Yellow Shoes was survived by well over 30 children. His father had been a famous East Dallas pimp, my friend explained, somewhat unnecessarily. Now he himself had been indicted as a drug dealer when in fact he was a pimp like his father before him, something he planned to explain to the judge at the first opportunity. Frankly, I’d say he had a strong case.

Finally, SHU inmates also spend some variable portion of each day reflecting on the astonishing degree of injustice they’ve had the chance to observe, as well as cultivating a healthy contempt for the system that perpetrates that injustice and the society that continues to permit it. Some months ago I asked The Intercept to file a Freedom of Information Act request with the Bureau of Prisons in pursuit of all records pertaining to yours truly in hopes of documenting further instances of government misconduct to add to my collection. Recently the BOP provided us with 175 pages, all of which we’ve posted online — including the fully one-third that the BOP has completely redacted. Tellingly, some clear and potentially criminal wrongdoing actually crops up even among those pages that the agency has not gone so far as to completely blank out, as we’ll see in a moment. First, let’s get the vital statistics from Ben Brieschke of the BOP’s notoriously shady South Central Regional Office, who prepared the cover letter:

After a careful review, we determined 89 pages are appropriate for release in full; 28 pages are appropriate for release in part; and, [sic] 58 pages must be withheld in their entirety.

Most of these redactions are being justified under two FOIA exemptions, one of which is intended for those files or portions thereof “which would disclose techniques and procedures for law enforcement investigations or prosecutions,” with the other pertaining to those bits of information “which could reasonably be expected to endanger the life or personal safety of an individual.” This latter consideration certainly sounds serious, and one can get a sense of the peril to which BOP staff are forever subject by the fact that first names are blocked out with the “(b)(7)(F)” box throughout these documents, lest they be tracked down by violent ex-prisoners or what have you. One can likewise get a sense that even the BOP doesn’t buy its own bullshit in this regard by the fact that it has failed to block out the first name of a member of the BOP’s Special Investigative Services (SIS) security division, and in another document has left in the typed-out first, last, and middle names of some dozen other officers and staff, an act of negligence that — what was that phrase again? — “could reasonably be expected to endanger the life or personal safety” of the individuals it itself has just fully identified, if we take the BOP’s own word for it (though in my infinite benevolence, I’ve asked The Intercept to block out the names in question, for all men know of my great regard for the comfort and well-being of American law enforcement officials).

Of course, the reality is that despite these names having sat on the internet for weeks before I came across the regional office’s slip in my paper copies and had them redacted, no one has been endangered by the BOP’s incompetence here, as the (b)(7)(F) exemption is less a necessary security measure than it is a convenient smokescreen by which to cover up its own misconduct. And at many institutions, employees tend to be less wary of inmates than they are of the administration itself; when medical staff at several BOP prisons spoke to USA Today earlier this year about the bureau’s despicable tendency to regularly use them as prison guards rather than, say, having them work full-time providing the medical care that’s already in short supply, all of those coming forward chose to remain anonymous for fear of retaliation.

Speaking of retaliation, have a look at this inmate progress report prepared by two Fort Worth staff at the end of August 2015 in which I am commended for my “good sanitation” and continued FRP payments (the monthly restitution I’ve been ordered to pay to my corporate “victims”). Elsewhere it’s noted that I’m “currently participating in the GED program” (until recently the BOP refused to acknowledge that, in addition to my good sanitation, I’m also a high school graduate; as a result I had to sign up for high school equivalency classes). And here are the signatures of the staff members in question, S. Vanderlinden and M. Gutierrez, along with my own, perhaps not terribly impressive signature. Now take a look at this other document composed 12 days later, after I’d been thrown in the hole again, and signed by the very same two staff members, which I was never supposed to see. Now it seems that I’ve shown “poor institutional adjustment,” “poor program participation,” and even “poor living skills” — true enough if we’re talking about signature design — and thus must be moved to a medium security prison immediately.

This would be my new favorite illustration of the casual criminality that has long marked the BOP’s operational culture had I not also acquired this other, even more extraordinary specimen — the latest response from the BOP regarding the Administrative Remedy complaint I filed over a year ago regarding the retaliatory seizure of my email access, the first of a string of bizarre incidents at Fort Worth that would culminate in the confiscation of my notebook outside the law library. As I’ve noted before, the Prison Litigation Reform Act of 1986 — passed during a period in which U.S. domestic policy was being determined largely on the basis of questionable anecdotes — requires that inmates who wish to sue the BOP and its employees first complete an arcane and multilayered regimen of paperwork to the satisfaction of the BOP and its employees. Inmates who find that the process itself is being violated by the BOP and its employees are free to file another complaint for review by the BOP and its employees. Astonishingly, this process is not always free from abuse by the BOP and its employees.

When we last checked in on my own complaint about my email access having been seized by BOP Washington liaison Terrance Moore an hour after I’d used it to alert a journalist to BOP misconduct, the regional office had rather despicably claimed that my appeal had been late, even though it clearly hadn’t, as the failure by the warden’s executive assistant Jerry McKinney to respond to my BP-9 form within 20 days of the day he logged it in, as well as his failure to request the 20-day extension to his own deadline until well after his first deadline had passed, as well as his failure to meet even that extended deadline, allowed me to consider this a rejection at the institutional level and freed me to proceed to the regional level, as is noted in the BOP’s own policy guidelines — except that I couldn’t, because, as I’ve also documented via forms signed and dated by McKinney himself, McKinney failed to return the original documents to me for another month despite messages I sent over the internal staff notification system requesting that he do so.

Finally he brought me back a triply late and thus invalid rejection — even handing it to me nine days after the date it was signed, as is again documented by his own dating and signature. The regional counsels know this fully well, and also know that just a few days later I was placed in the SHU and thereafter shipped to Oklahoma for processing and then to my current prison, where I filed my regional appeal as soon as I received the box containing my legal papers. They know this because, as I learned recently when I complained that the BOP was now apparently violating the law by holding some of my mail for nearly two weeks, I’m on some ultra-rare and secretive classification known as “Inmates of Greatest Concern,” which requires that everything I do be monitored and scrutinized for the benefit of some unspecified outside agency.

Nonetheless, the region rejected my appeal due to it being “untimely,” made an inappropriate request that I obtain “staff verification” that this wasn’t my fault from staff at a prison I am accusing of systematic retaliation and whom I have no means of contacting since I’m no longer housed there, and demanded that my appeal be reduced to a single typewritten page and resubmitted, all within 15 days of the date of this rejection, which just happened to be 15 days prior to my receipt of it. Thus I’d been given zero days to comply, including mail time.

I documented the entirety of this in a column months ago and wrote back to the region’s legal counsel, explaining in detail why his requests were impossible. Several weeks later I received another rejection notice in which the counsel ignores my explanations and maintains that I missed the deadline, although he himself seems confused as to when that deadline actually was since he lists it as having fallen on two different dates.

And just so I understand that the zero days thing wasn’t a mistake, the rejection notice is dated December 4 — and they’d delayed mailing it to me such that it didn’t even arrive at the warden’s office until December 29. This time, then, I’d been given negative 10 days to comply.

My email access was finally reinstated several months ago by the security staff at my current prison, who immediately determined that there was no legitimate reason why I shouldn’t have it; my continued pursuit of this process is intended to force an admission of wrongdoing from the BOP as well as to illustrate how it actually operates. This, after all, is the only procedure by which my 200,000 fellow federal inmates are able to protect the last human rights remaining to them, whether they’ve been subject to ongoing retaliation, or they’ve been kept in the hole for years on end contrary to law and all decency, or they’ve been beaten while in handcuffs, or they’ve been denied basic medical care — all issues that have been encountered by people I’ve known and interviewed over the past few years. Here’s a list of grievances logged in at Fort Worth in 2014 and 2015, which we’ve obtained via another FOIA request; keep in mind that for every complaint filed, there are dozens of incidents that go undocumented because veteran inmates are aware of the near impossibility of getting heard by the court under a system that can be violated without consequences.

Imagine spending a year in the hole due to a mistake, trying all the while to get a court to order your release, and getting back a demand that you include two extra copies of a document and that you do this six days ago. This sort of thing happens regularly, throughout the system, although the problem appears to be particularly systematic in this regional district.

The truly disturbing part is not that this happens in the first place, but rather that it will likely continue happening despite now having been fully documented. For it is not just the prisons that are broken, but the media as well.

To help illustrate the manner in which the press has become largely incapable of performing its necessary watchdog role even when large parts of its job are done for it, and how certain parties have managed to benefit from this state of affairs, next time we’ll discuss why it is that I happen to be in prison. We’ll also talk about a man named Peter Thiel. As it happens, these subjects are very much intertwined.

e-max.it: your social media marketing partner
 
FOCUS: It's Time for the US to Join the Modern World and End the Sale of Firearms Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=36361"><span class="small">Robert Reich, Robert Reich's Facebook Page</span></a>   
Saturday, 09 July 2016 10:40

Reich writes: "The abundance of guns at our disposal, and the corresponding fears they induce, are creating multiple hazards that threaten everyone - even law enforcement."

Robert Reich. (photo: Rolling Stone)
Robert Reich. (photo: Rolling Stone)


It's Time for the US to Join the Modern World and End the Sale of Firearms

By Robert Reich, Robert Reich's Facebook Page

09 July 16

 

here are now three simultaneous investigations in three cities. As Jelani Cobb notes, below, the common thread is firearms. Alton Sterling was shot following a shouted claim that he had a gun. Philando Castile, according to his girlfriend, was shot multiple times shortly after informing a police officer that he was carrying a firearm for which he had a permit. The exchange of gunfire in Dallas was like a scene out of a war zone.

The abundance of guns at our disposal, and the corresponding fears they induce, are creating multiple hazards that threaten everyone – even law enforcement. More guns are not the answer. The answer is to do what every other modern nation has done and end the sale of murderous weapons (and buy back those already sold).

What do you think?


e-max.it: your social media marketing partner
 
Sick of Police Shootings? America Asked for Them Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=32445"><span class="small">Jeb Lund, Rolling Stone</span></a>   
Saturday, 09 July 2016 08:42

Lund writes: "You could begin yesterday by watching video of a black man in Louisiana killed by police as he lay on the ground. You could end it by watching another black man, this time shot by police in Minnesota, slowly bleed to death in a car as a seven-year-old girl looked on from the back seat, while the man's girlfriend prayed to God not to take him."

Community members speak outside the Triple S Food Mart where Alton Sterling was shot and killed by police early Tuesday in Baton Rouge, Louisiana, July 6, 2016. (photo: William Widmer/NYT/Redux)
Community members speak outside the Triple S Food Mart where Alton Sterling was shot and killed by police early Tuesday in Baton Rouge, Louisiana, July 6, 2016. (photo: William Widmer/NYT/Redux)


Sick of Police Shootings? America Asked for Them

By Jeb Lund, Rolling Stone

09 July 16

 

Alton Sterling and Philando Castile are just two more lives lost to a police state that we, the privileged and secure, wanted

ou could begin yesterday by watching video of a black man in Louisiana killed by police as he lay on the ground. You could end it by watching another black man, this time shot by police in Minnesota, slowly bleed to death in a car as a seven-year-old girl looked on from the back seat, while the man's girlfriend prayed to God not to take him. 

This is the way things are because we – the privileged, safe, and secure public – asked for it. The only difference now is that we can no longer turn a corner on the internet without seeing live footage of what we've chosen.

In Baton Rouge, police responded Tuesday to a 911 call about a black man with a gun threatening people outside a convenience store, and found 37-year-old Alton Sterling. Store owner Abdullah Muflahi later denied that Sterling was harassing people, telling a CNN interviewer that Sterling was confused by the police response and that the situation could have been de-escalated if the police had explained why they were there.

Instead, police appear to have tasered Sterling before wrestling him to the ground. According to a video first posted by the Daily Beast, once down, one officer shouted, "He's got a gun!" One officer shot him twice in the chest; then, after a pause, an officer shot him several more times. "Fuck!" one shouted, followed by Sterling lifting a trembling hand up to his head before dying. His hands were empty. You can watch him die on YouTube. 

Then, as if the day’s looping video of Sterling's 15-year-old son hiding his face in his shirt before burying it in the chest of a loved one and wailing "daddy!" wasn't enough, the evening brought the live stream of a 32-year-old public-school employee named Philando Castile bleeding out in a car, his girlfriend interrupting her appeals to God to challenge the actions of the officer she claimed put four bullets in Castile. Having witnessed the (then) near-death of the person nearest to her, she astonishingly turned her phone on and refused to let the person still aiming a gun at her boyfriend recede into anonymity, some disembodied avatar of police work. 

Quinyetta McMillan, mother of Alton Sterling’s son, says police killed a man whose children depended on him. Watch here.

The girlfriend said Castile was licensed to carry a gun and alerted the officer, who she claimed pulled them over for a broken headlight—echoing the sort of needless investigatory stop that resulted in Walter Scott being shot eight times in the back. It sounds familiar because it is.

Seven days into July, and police in America have already shot 561 people. Three people per day, one person every eight hours, with 2015 data showing young black men nine times more likely to be killed than any other group, and blacks as a whole twice as likely to be killed while unarmed than whites

It’s tempting to believe that this is an aberration, that we're nearing some societal breaking point, that an as-yet undetected event unleashed sanctioned violence we would never have countenanced before. But this is the old normal revealed by the ubiquity of cell phone cameras, the enormity of its horror brought home by The Guardian and The Washington Post bothering to track police killings, after decades of nearly everyone and every agency saying We Don't Want To Know. We ask how this happened, but the hardest answer is that we wanted it to, from the national level down to every neighborhood. 

Yes, there are cops who are sadists, armored up like kevlar beetles to crack skulls outside bodegas and unload a full magazines at anything dark, tall, and 175 pounds; and yes, there are cops who see the opportunity to become the power arm for every Chamber of Commerce Buddy Garrity jerkoff. But there are racists and mean, small people in every job. More importantly, cops enforce mandates, not draft them.

And what a mandate we gave them. From Nixon's racialized post-1960s backlash law-and-order politics, to the Democratic Party tacking so hard toward white resentment that 2016's "progressive" candidate talked about "superpredators" in the 1990s, both parties figured out just how much of a can't-lose proposition it was to call for more cops, harsher interdiction and zero tolerance, all while finding new drugs, new addicts and new terms for low-income criminals that broadcast one general image to voters: Bad black people. Add the fire sale of domestic tanks to local police, mandatory minimums and private prisons, and enough technocrats and blue-collar folk saw a virtuous cycle of profit and protection from an Other lurking in our midst.

Even if we're not conscious of it on a national level, we reinforce it time and again on a local one. Just look at Nextdoor, a social media site that lets you complain to people in your immediate neighborhood. Instead of a community message board, it often becomes a festival of white and middle-class narcissism and paranoia – petty grudges and dog-whistling anxieties from commenters for whom life is an Odyssey of minor inconveniences escalating toward apocalypse – like a microcosm of everything unbearable about America. 

Yet we don’t want our own infractions acknowledged. If we complain to the cops, over and over, about kids from other neighborhoods parking on the corners and talking on Friday nights, they send more cars to patrol the streets. Then a week later, there’s a chorus of rage and lamentations about the dozens of citations left on the windshields of neighbors who parallel park too close to stop signs or against the flow of traffic. We want all our privileges granted and our burdens lifted, shunted to some other neighborhood We Don't Want To Know. Strangers come from there; theft comes from there; harassment comes from there, and all of it can go back. 

While our desires for ourselves and neighbors are understandable, our indifference to their effects on others is not. In a local political world where the squeaky wheel gets the grease — where the squeaky wheel is generally defined as simply "anyone who shows up" — what's heard is our inevitable outrage when something bad happens close to us and our demands that the offenders be locked up in whatever passes for a ghetto wherever we live. 

When the poor or minority citizens we target complain, we point to the high arrest rates where they live and blame not the policing we rain down on those neighborhoods, but the people who live in them. (Assholes among us point to how much we pay in property taxes therefore our concerns should take precedent.) We do not ask ourselves how much a shock-and-awe of arrest warrants would pulverize our families if all our kids who got high and fucked around and all our dads who cracked open tallboys on the drive home from work got pulled over and hassled half as much as the "wrong” sorts of people in the wrong sorts of neighborhoods.

And when the cops fuck up, we're ready to understand. It's natural. Nobody wants to believe the militarized punishment beast created in their image has gone feral. Besides, we have help. Local and national media furnish every extraneous negative detail of anyone abused or shot, beginning a process of police forgiveness that's already abetted by our tendency to automatically treat police as Premium Citizens. Just to be sure, sometimes we let them go home for a day to have a hard think about what happened to them.

We've weighed the risks, and we truly prefer the bargain we've struck, believing it crafted in good faith. We've decided that the risk of not having police do their jobs where we live is far too great to question whether they've come to interpret "their jobs" to mean regularly and violently intimidating and punishing poor people and minorities for the galling menace of emerging in public.

Alton Sterling and Philando Castile are collateral damage as real, as silent and implacable as a black-and-white drone video of a Hellfire missile streaking toward a Yemeni wedding party at the same moment some hyena in the CIA is drafting the paper retroactively designating every piece of resultant Muslim hamburger a terrorist.  

Philando Castile's girlfriend describes the incident that led to him being fatally shot. Watch here.

Pull the trigger, exterminate the brutes, and either the press or the department's internal inquiry will figure out how they were asking for it later. Drive by every few hours in between fighting them over there — across the river, over the tracks, in the bad park, near the cheap shops, wherever — so we don't have to fight them over here. Just stop them. 

This is what we asked for. We don't get to pretend we didn't just because, suddenly, everyone has a camera and can play back to us a movie about the world we built.

e-max.it: your social media marketing partner
 
4 Latinos Killed by US Cops This Week - and Media Ignored It Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=33791"><span class="small">teleSUR</span></a>   
Saturday, 09 July 2016 08:33

Excerpt: "As the police killings of Philando Castile and Alton Sterling occupy the news waves, the death of four Latinos this week slipped by."

A police officer checks in on a fellow officer. (photo: Richard Burkhart/Savannah Morning News)
A police officer checks in on a fellow officer. (photo: Richard Burkhart/Savannah Morning News)


4 Latinos Killed by US Cops This Week - and Media Ignored It

By teleSUR

09 July 16

 

While international media floods to cover the killing of white people and cops, the deaths of Latinos often go unnoticed.

s the police killings of Philando Castile and Alton Sterling occupy the news waves, the death of four Latinos this week slipped by.

“The media never focused on Latinos,” Gloria Hernandez Cruz, who organizes with Stolen Lives in Fresno, told teleSUR. She said that over 80 percent of victims of police killings in Fresno since 2000 were Latino, but that international media only comes to report on incidents when a white person dies—such as this week.

Police shot and killed 24-year-old Melissa Ventura, a mother of three, on Tuesday in Yuma, Arizona. Official accounts say she was holding a knife when they shot her and that they were called for a case of domestic violence.

“She was the heart and soul of my family,” Ventura’s sister Tiffany told KYMA. “I don’t know what we are going to do without her, the only thing I can say is that her kids will know how much she loved them.”

The day before, police in San Jose, California were called to Anthony Nuñez’s house, who the police chief said was then described as suicidal. Nuñez reportedly left the house with a gun when police arrived, and after 14 minutes of police trying to convince him not to kill himself, they shot Nuñez instead. He was 19 years old.

Local media reported that neighbors denied he was armed and that no one was allowed to approach him to talk him out of suicide.

"Never in a million years would I think he would take his (own) life," his mother told the press. "There are other methods of taking someone down without shooting to kill ... I don't understand why it always has to be fatal."

Two Latinos were killed by police on Sunday: Pedro Villanueva from Fullerton, California and Raul Saavedra-Vargas from Reno, Nevada.

Villanueva, 19, was reportedly fleeing uniformed police in his car when undercover highway patrol officers shot at his moving vehicle—a tactic banned by major police departments.

Raul Saavedra-Vargas was also fleeing a traffic stop when he almost drove through downtown’s Biggest Little City Wing Fest—a popular chicken-eating festival—and was shot dead. Police said that they opened fire when they saw him driving into the street festival and approaching a cop.

Hernandez Cruz said that she has to work independently to collect statistics about police killings and inform her community, which otherwise would not know the extent of police brutality.

While statistics clearly show that Black people are disproportionately killed by police, few numbers exist for Latinos, who can occupy several demographic categories. Of the estimates that do exist, Latino deaths are fairly proportional, except in some counties with a high concentration of Latinos: in Los Angeles County, 14 of the 23 people killed by police were Latino, who make up roughly half of the population.

To explain the discrepancy between Latino and Black victims, some point to the more explicit history of law enforcement and Black slaves or to the high representation of Latinos in police departments.

Hernandez Cruz also pointed to the culture of silence after the police killings of Latinos, in contrast to those following Black killings. The mentality among young Latinos to “not snitch,” she said, comes from cops who are “starting to gear up and starting protecting to their own.”

e-max.it: your social media marketing partner
 
<< Start < Prev 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 Next > End >>

Page 1980 of 3432

THE NEW STREAMLINED RSN LOGIN PROCESS: Register once, then login and you are ready to comment. All you need is a Username and a Password of your choosing and you are free to comment whenever you like! Welcome to the Reader Supported News community.

RSNRSN