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Politics
Obamacare Hits a Pothole Print
Saturday, 29 October 2016 08:37

Krugman writes: "For advocates of health reform, the story of the Affordable Care Act, a.k.a. Obamacare, has been a wild roller-coaster ride."

Economist Paul Krugman. (photo: Forbes)
Economist Paul Krugman. (photo: Forbes)


Obamacare Hits a Pothole

By Paul Krugman, The New York Times

29 October 16

 

or advocates of health reform, the story of the Affordable Care Act, a.k.a. Obamacare, has been a wild roller-coaster ride.

First there was the legislative drama, with reform seemingly on the edge of collapse right up to the moment of passage. Then there was the initial mess with the website — followed by incredibly good news on enrollment and costs. Now reform has hit a pothole: After several years of coming in far below predictions, premiums on covered plans have shot up by more than 20 percent.

So how bad is the picture?

The people who have been claiming all along that reform couldn’t work, and have been wrong every step of the way, are, of course, claiming vindication. But they’re wrong again. The bad news is real. But so are reform’s accomplishments, which won’t go away even if nothing is done to fix the problems now appearing. And technically, if not politically, those problems are quite easy to fix.

READ MORE


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Remember This When You Talk About Standing Rock Print
Saturday, 29 October 2016 08:33

Hayes writes: "This piece is very personal because, as an Indigenous woman, my analysis is very personal, as is the analysis that my friends on the frontlines have shared with me."

Dozens of tribal members from several Native American nations taking to horseback to protest against the proposed construction of an oil pipeline in North Dakota. (photo: Megan Mitchell/NBC)
Dozens of tribal members from several Native American nations taking to horseback to protest against the proposed construction of an oil pipeline in North Dakota. (photo: Megan Mitchell/NBC)


Remember This When You Talk About Standing Rock

By Kelly Hayes, YES! Magazine

29 October 16

 

Yes, everyone should be talking about climate change. But we deserve to survive because our lives are worth defending in their own right — not simply because “this affects us all.”

his piece is very personal because, as an Indigenous woman, my analysis is very personal, as is the analysis that my friends on the frontlines have shared with me. We obviously can’t speak for everyone involved, as Native beliefs and perspectives are as diverse as the convictions of any people. But as my friends hold strong on the frontlines of Standing Rock, and I watch transfixed with both pride and worry, we feel the need to say a few things.

I’ve been in and out of communication with my friends at Standing Rock all day. As you might imagine, as much as they don’t want me to worry, it’s pretty hard for them to stay in touch. I asked if there was anything they wanted me to convey on social media, as most of them are maintaining a very limited presence on such platforms. The following is my best effort to summarize what they had to say, and to chime in with a few corresponding thoughts of my own.

It is crucial that people recognize that Standing Rock is part of an ongoing struggle against colonial violence. #NoDAPL is a front of struggle in a long-erased war against Native peoples — a war that has been active since first contact, and waged without interruption. Our efforts to survive the conditions of this anti-Native society have gone largely unnoticed because white supremacy is the law of the land, and because we, as Native people, have been pushed beyond the limits of public consciousness.

The fact that we are more likely to be killed by law enforcement than any other group speaks to the fact that Native erasure is ubiquitous, both culturally and literally, but pushed from public view. Our struggles intersect with numerous others, but are perpetrated with different motives and intentions. Anti-Blackness, for example, is a performative enforcement of structural power, whereas the violence against us is a matter of pragmatism. The struggle at Standing Rock is an effort to prevent the construction of a deadly, destructive mechanism, created by greed-driven people with no regard for our lives. It has always been this way. We die, and have died, for the sake of expansion and white wealth, and for the maintenance of both.

The harms committed against us have long been relegated to the history books. This erasure has occurred for the sake of both white supremacy and US mythology, such as American exceptionalism. It has also been perpetuated to sustain the comfort of those who benefit from harms committed against us. Our struggles have been kept both out of sight and out of mind — easily forgotten by those who aren’t directly impacted.

It should be clear to everyone that we are not simply here in those rare moments when others bear witness.

To reiterate (what should be obvious): We are not simply here when you see us.

We have always been here, fighting for our lives, surviving colonization, and that reality is rarely acknowledged. Even people who believe in freedom frequently overlook our issues, as well as the intersections of their issues with our own. It matters that more of the world is bearing witness in this historic moment, but we feel the need to point out that the dialogue around #NoDAPL has become extremely climate oriented. Yes, there is an undeniable connectivity between this front of struggle and the larger fight to combat climate change. We fully recognize that all of humanity is at risk of extinction, whether they realize it or not. But intersectionality does not mean focusing exclusively on the intersections of our respective work.

It sometimes means taking a journey well outside the bounds of those intersections.

In discussing #NoDAPL, too few people have started from a place of naming that we have a right to defend our water and our lives, simply because we have a natural right to defend ourselves and our communities. When “climate justice”, in a very broad sense, becomes the center of conversation, our fronts of struggle are often reduced to a staging ground for the messaging of NGOs.

This is happening far too frequently in public discussion of #NoDAPL.

Yes, everyone should be talking about climate change, but you should also be talking about the fact that Native communities deserve to survive, because our lives are worth defending in their own right — not simply because “this affects us all.”

So when you talk about Standing Rock, please begin by acknowledging that this pipeline was redirected from an area where it was most likely to impact white people. And please remind people that our people are struggling to survive the violence of colonization on many fronts, and that people shouldn’t simply engage with or retweet such stories when they see a concrete connection to their own issues — or a jumping off point to discuss their own issues. Our friends, allies and accomplices should be fighting alongside us because they value our humanity and right to live, in addition to whatever else they believe in.

Every Native at Standing Rock — every Native on this continent — has survived the genocide of a hundred million of our people. That means that every Indigenous child born is a victory against colonialism, but we are all born into a fight for our very existence. We need that to be named and centered, which is a courtesy we are rarely afforded.

This message is not a condemnation. It’s an ask.

We are asking that you help ensure that dialogue around this issue begins with and centers a discussion of anti-Native violence and policies, no matter what other connections you might ultimately make, because those discussions simply don’t happen in this country. There obviously aren’t enough people talking about climate change, but there are even fewer people — and let’s be real, far fewer people — discussing the various forms of violence we are up against, and acting in solidarity with us. And while such discussions have always been deserved, we are living in a moment when Native water protectors and water warriors have more than earned both acknowledgement and solidarity.

So if you have been with us in this fight, we appreciate you. But we are reaching out, right now, in these brave days for our people, and asking that you keep the aforementioned truths front and center as you discuss this effort. This moment is, first and foremost, about Native liberation, self determination and Native survival. That needs to be centered and celebrated.

Thanks,

K and friends


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First Amendment Rights Must Be Protected for Those Peacefully Opposing the Dakota Access Pipeline Print
Friday, 28 October 2016 13:29

Gore writes: "Those trying to force completion of this pipeline have - according to independent news reports - been using oppressive practices against this community. In response, Standing Rock Chairman David Archambault has requested that the Justice Department deploy observers to ensure that the First Amendment rights of those peacefully opposing this pipeline are protected. I hope his request is honored."

Al Gore. (photo: Getty)
Al Gore. (photo: Getty)


First Amendment Rights Must Be Protected for Those Peacefully Opposing the Dakota Access Pipeline

By Al Gore, EcoWatch

28 October 16

 

stand with the Standing Rock Sioux Tribe in their opposition to the Dakota Access Pipeline. We have witnessed inspiring and brave acts by Native Americans and their allies who are defending and trying to protect their sacred sites and the safety of their sole source of water.

The fossil fuel industry—and the owners of the Dakota Access Pipeline in particular—have been proceeding with what appears to be a dangerous project in blatant disregard of obvious risks to the Missouri River and with disrespect to the Standing Rock Sioux.

In the process, those trying to force completion of this pipeline have—according to independent news reports—been using oppressive practices against this community. In response, Standing Rock Chairman David Archambault has requested that the Justice Department deploy observers to ensure that the First Amendment rights of those peacefully opposing this pipeline are protected. I hope his request is honored.

The non-violent resistance to the Dakota Access Pipeline is also one of the frontline struggles that collectively mark a turning point in the decision by humanity to turn away from the destructive path we have been following and aim instead toward a clean energy future for all.

The courage and eloquence of the Standing Rock Sioux in calling all of us to recognize that in their words, "Water is Life," should be applauded, not silenced by those who are driven by their business model to continue spewing harmful global warming pollution into our Earth's atmosphere.

This is also an opportunity to acknowledge and learn from the traditional values being expressed by the Standing Rock Sioux to protect life on Earth.

The effort to ensure that their voices are heard and their rights are respected are not only issues of civil rights and religious freedom, but reflect the choice we must make to ensure a sustainable, just, fair and healthy future for all generations to come.


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The Injustice at Standing Rock Is an American Story Print
Friday, 28 October 2016 13:28

Trahant writes: "I'm angry. White people in Oregon are acquitted while Native people in North Dakota are attacked by riot police from five states. And our politicians are preoccupied."

Over 300 police officers in riot gear, eight ATVs, five armored vehicles, two helicopters, and military humvees showed up north of the treaty camp just east of Highway 1806. (photo: Sara Lafleur-Vetter)
Over 300 police officers in riot gear, eight ATVs, five armored vehicles, two helicopters, and military humvees showed up north of the treaty camp just east of Highway 1806. (photo: Sara Lafleur-Vetter)


The Injustice at Standing Rock Is an American Story

By Mark Trahant, YES! Magazine

28 October 16

 

I'm angry. White people in Oregon are acquitted while Native people in North Dakota are attacked by riot police from five states. And our politicians are preoccupied. Sara650px.jpg

his morning, politics is crowded out by injustice.

Every preposterous and painful image from North Dakota is another reminder of injustice: The massive military-style police occupation of Standing Rock treaty lands, the rush to protect the frantic construction schedule for the Dakota Access pipeline, and the brutal law enforcement march against people who are fighting for the simple idea that water is life.

I’m angry. How shall I say this without ranting? Tell stories.

Last January, when a gang of gun-toting, Constitution mis-quoting, anti-government militia occupied the Malheur National Wildlife Refuge in Oregon the reaction from federal law enforcement was patience. Days went by. Oregon Gov. Kate Brown (sounding very North Dakota-like) urged the federal government to crack down on “the radicals” before more arrived.

The lands involved were Paiute lands. Months ago, Jarvis Kennedy, a Burns Paiute Tribal Council member, asked: “What if it was a bunch of Natives who went in there and took it?”

We now know. And back in Oregon a few days ago, a jury found the Bundy gang not guilty. 

Stories to tell. Injustice.

Since the beginning of the Standing Rock crisis there has been a call for President Obama to get involved. After all, there is a clear federal issue: The Oceti Sakowin Camp is on treaty land now claimed by the Army Corps of Engineers.

And President Obama has a direct emotional connection with this tribe and this place:

“I know that throughout history, the United States often didn’t give the nation-to-nation relationship the respect that it deserved.  So I promised when I ran to be a president who’d change that, a president who honors our sacred trust, and who respects your sovereignty, and upholds treaty obligations, and who works with you in a spirit of true partnership, in mutual respect, to give our children the future that they deserve.”

How could he have done that? Mutual respect could have, should have, started with a federal presence that made talking more important than acting. The action at Standing Rock is not over. But the federal government’s absence is not productive.

Indeed, if you listen to any politician, Democrat or Republican, you’ll hear them talk about respect for the treaties. Of course. The Constitution says treaties “shall be the supreme law of the land; and the judges in every state shall be bound thereby, anything in the Constitution or laws of any State to the contrary notwithstanding.”

The word “shall” is like a commandment. But if that’s true, then how does any treaty tribe have less land than what’s in the document? Legally, morally, a treaty trumps a congressional act or an executive order. A treaty claim to the land is not preposterous.

If the United States lived up to its own ideals, there would be no stolen water, land, and dams on the Missouri River, and the Army Corps of Engineers would have a long history of real negotiation with the tribes instead of a pretend consultation.

Then every tribe in the country has its own Standing Rock story.

Often several stories. Vacant lumber mills that promised jobs but left behind toxic debris. Phosphate clean-up plans that were too expensive, so the waste is buried instead. Or 3 million gallons of heavy metal sludge released by the government into the Animas River where water flowed into Navajo farms and communities.

Stories to tell. Injustice.

There have been calls to get the presidential candidates involved. To visit. To see for themselves the love of the land, the water, and how this moment has brought Indian Country together.

Donald Trump wouldn’t be much help. He’s in the same boat as most of the politicians in North Dakota. They hope to profit from this pipeline project and a future where oil remains more important than water. “Trump’s financial disclosure forms show the Republican nominee has between $500,000 and $1 million invested in Energy Transfer Partners, with a further $500,000 to $1 million holding in Phillips 66, which will have a 25% stake in the Dakota Access project once completed, The Guardian reported.

And Hillary Clinton? We know from the WikiLeaks that she was inclined to approve Keystone XL pipeline but then flipped because there was so much attention on her email server. It was a way to change the story. Or so the campaign hoped.

Then election season is a terrible time to actually engage in public policy. Campaigns should be talking about issues and what they might do. But not when that decision is influenced by money, large voting blocs, and an intense election schedule. Eleven days out, a campaign is more worried about winning the election than anything else. Period.

I’ll be polite: The statement by Hillary Clinton on Standing Rock was awful.

The second I read it my heart dropped. I can see this being crafted at a table where folks weighed in from a variety of constituent groups and the writing was designed to not offend. “Secretary Clinton has been clear that she thinks all voices should be heard and all views considered in federal infrastructure projects. Now, all of the parties involved—including the federal government, the pipeline company and contractors, the state of North Dakota, and the tribes—need to find a path forward that serves the broadest public interest. As that happens, it’s important that on the ground in North Dakota, everyone respects demonstrators’ rights to protest peacefully, and workers’ rights to do their jobs safely.”

So in the spirit of reconciliation, Energy Transfer Partners put out its own statement: “All trespassers will be prosecuted to the fullest extent of the law and removed from the land.”

There is a schedule to keep. Investors have been promised the pipeline will flow with oil soon. No matter what. Another story to tell. Injustice.


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Compare the Coverage of Mosul and East Aleppo and It Tells You a Lot About the Propaganda We Consume Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=36166"><span class="small">Patrick Cockburn, The Independent</span></a>   
Friday, 28 October 2016 13:15

Cockburn writes: "In both countries, two large Sunni Arab urban centres - East Aleppo in Syria and Mosul in Iraq - are being besieged by pro-government forces strongly supported by foreign airpower. Yet the coverage is very different."

An Iraqi man walks on a street covered with smoke after an oil fire was set ablaze in the Qayyarah area, south of Mosul. (photo: AFP)
An Iraqi man walks on a street covered with smoke after an oil fire was set ablaze in the Qayyarah area, south of Mosul. (photo: AFP)


Compare the Coverage of Mosul and East Aleppo and It Tells You a Lot About the Propaganda We Consume

By Patrick Cockburn, The Independent

28 October 16

 

In both countries, two large Sunni Arab urban centres – East Aleppo in Syria and Mosul in Iraq – are being besieged by pro-government forces strongly supported by foreign airpower. Yet the coverage is very different

was in Iran in early 2011 when there were reports from opposition sources in exile saying that protests were sweeping the country. There was some substance in this. There had been a demonstration of 30,000 protesters in north Tehran on 14 February – recalling the mass protests against the allegedly fixed presidential election of 2009 – that had caught the authorities by surprise. There was hopeful commentary from Western pundits suggesting that the Arab Spring uprisings might be spreading to Iran.

But, by the time I got to Tehran a few days later, nothing much appeared to be going on, though there were plenty of bored looking riot police standing around in the rain doing nothing. It looked as if the protests had dwindled away, but when I checked the internet I found this was not so. Opposition spokesmen were claiming that protests were taking place every week not just in north Tehran but in other Iranian cities. This account appeared to be confirmed by videos running online showing protesters resisting baton-wielding riot police and militiamen.

I met some friendly Iranian correspondents working for the foreign media and asked why I was failing to find any demonstrations. The reporters were well informed, but could not work because their press credentials had been suspended by the Iranian authorities. They laughed when I described my vain pursuit of the anti-government protests, explaining that I was failing to find them because they had ceased earlier in the month.

One journalist usually sympathetic to the opposition said that “the problem is that the picture of what is happening in Iran these days comes largely from exiled Iranians and is often a product of wishful thinking or propaganda.” I asked about the videos online and he said that these were mostly concocted by the opposition using film of real demonstrations that had taken place in the past. He pointed to one video, supposedly filmed in the middle of winter, in which trees covered in leaves were clearly visible in the far background.

I asked the journalists if this was not the fault of the Iranian government which, by suspending the credentials of local reporters who were credible eyewitnesses, had created a vacuum of information which was swiftly filled by opposition propagandists. The stringers agreed that to some extent this was so, but added gloomily that, even if they were free to report, their Western editors “would not believe us because the exiles and their news outlets have convinced them that there are big protests here. If we deny this, our bosses will simply believe that we have been intimidated or bought up by the government.”

It is a salutary story because later the same year in Libya and Syria opposition activists were able to gain control of the media narrative and exclude all other interpretations of what was happening. In Libya, Gaddafi was demonised as the sole cause of all his country’s ills while his opponents were lauded as valiant freedom fighters whose victory would bring liberal democracy to the Libyan people. Instead, as was fairly predictable, the overthrow of Gaddafi rapidly reduced Libya to a violent and criminalised anarchy with little likelihood of recovery.

In present day Syria and Iraq one can see much the same process at work. In both countries, two large Sunni Arab urban centres – East Aleppo in Syria and Mosul in Iraq – are being besieged by pro-government forces strongly supported by foreign airpower. In East Aleppo, some 250,000 civilians and 8,000 insurgents, are under attack by the Syrian Army allied to Shia paramilitaries from Iran, Iraq and Lebanon and supported by the Russian and Syrian air forces. The bombing of East Aleppo has rightly caused worldwide revulsion and condemnation.

But look at how differently the international media is treating a similar situation in Mosul, 300 miles east of Aleppo, where one million people and an estimated 5,000 Isis fighters are being encircled by the Iraqi army fighting alongside Kurdish Peshmerga and Shia and Sunni paramilitaries and with massive support from a US-led air campaign. In the case of Mosul, unlike Aleppo, the defenders are to blame for endangering civilians by using them as human shields and preventing them leaving. In East Aleppo, fortunately, there are no human shields – though the UN says that half the civilian population wants to depart – but simply innocent victims of Russian savagery.

Destruction in Aleppo by Russian air strikes is compared to the destruction of Grozny in Chechnya sixteen years ago, but, curiously, no analogy is made with Ramadi, a city of 350,000 on the Euphrates in Iraq, that was 80 per cent destroyed by US-led air strikes in 2015. Parallels go further: civilians trapped in East Aleppo are understandably terrified of what the Syrian Mukhabara secret police would do to them if they leave and try to pass through Syrian government checkpoints.

But I talked earlier this year to some truck drivers from Ramadi whom I found sleeping under a bridge in Kirkuk who explained that they could not even go back to the ruins of their homes because checkpoints on the road to the city were manned by a particularly violent Shia militia. They would certainly have to pay a large bribe and stood a good chance of being detained, tortured or murdered.

The advance on Mosul is being led by the elite Special Forces of the Iraqi counter-terrorism units and Shia militias are not supposed to enter the city, almost all of whose current inhabitants are Sunni Arabs. But in the last few days these same special forces entered the town of Bartella on the main road twelve miles from Mosul in their black Humvees which were reportedly decorated with Shia religious banners. Kurdish troops asked them to remove the banners and they refused. An Iraqi soldier named Ali Saad was quoted as saying: “(T)hey asked if we were militias. We said we’re not militias, we are Iraqi forces and these are our beliefs.”

It may be that Isis will not fight for Mosul, but the probability is that they will, in which case the outlook will not be good for the civilian population. Isis did not fight to the last man in Fallujah west of Baghdad so much of the city is intact, but they did fight for Khalidiya, a nearby town of 30,000, where today only four buildings are still standing according to the Americans.

The extreme bias shown in foreign media coverage of similar events in Iraq and Syria will be a rewarding subject for PhDs students looking at the uses and abuses of propaganda down the ages.

This has been the pattern of reporting of the wars in Syria and Iraq over the last five years. Nothing much has changed since 2003 when the Iraqi opposition to Saddam Hussein had persuaded foreign governments and media alike that the invading American and British armies would be greeted with rapture by the Iraqi people. A year later the invaders were fighting for their lives. Misled by opposition propagandists and their own wishful thinking, foreign government officials and journalists had wholly misread the local political landscape. Much the same thing is happening today.


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