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Elizabeth Warren Is Right - We Must Break Up Facebook, Google and Amazon Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=9643"><span class="small">Robert Reich, Guardian UK</span></a>   
Monday, 11 March 2019 08:34

Reich writes: "We're now in a second Gilded Age, ushered in by semiconductors, software and the internet, which has spawned a handful of hi-tech behemoths and a new set of barons like Mark Zuckerberg of Facebook, Jeff Bezos of Amazon, and Sergey Brin and Larry Page of Google."

Robert Reich. (photo: unknown)
Robert Reich. (photo: unknown)


Elizabeth Warren Is Right - We Must Break Up Facebook, Google and Amazon

By Robert Reich, Guardian UK

11 March 19


The titans of the new Gilded Age must be busted and the idea has bipartisan support. It’s time big tech was brought to heel

he presidential hopeful Elizabeth Warren announced on Friday she wants to bust up giants like Facebook, Google and Amazon.

America’s first Gilded Age began in the late 19th century with a raft of innovations – railroads, steel production, oil extraction – but culminated in mammoth trusts run by “robber barons” like JP Morgan, John D Rockefeller, and William H “the public be damned” Vanderbilt.

The answer then was to bust up the railroad, oil and steel monopolies.

We’re now in a second Gilded Age, ushered in by semiconductors, software and the internet, which has spawned a handful of hi-tech behemoths and a new set of barons like Mark Zuckerberg of Facebook, Jeff Bezos of Amazon, and Sergey Brin and Larry Page of Google.

The answer is the same as it was before: bust up the monopolies.

The current effort is bipartisan. At a Senate hearing I attended last week, the arch-conservative Missouri Republican Josh Hawley asked me, rhetorically: “Is there really any wonder that there is increased pressure for antitrust enforcement activity, for privacy activity when these companies behave in the way that they do?”

Hawley added: “Every day brings some creepy new revelation about these companies’ behaviors. Of course the public is going to want there to be action to defend their rights. It’s only natural.”

Nearly 90% of all internet searches now go through Google. Facebook and Google together account for 58% of all digital ads, which is where most ad money goes these days.

They’re also the first stops for many Americans seeking news (93% receive news online), and Amazon is now the first stop for a third of all American consumers seeking to buy anything.

With such size comes the power to stifle innovation. Amazon won’t let any business that sells through it sell any item at a lower price anywhere else. It’s even using its control over book sales to give books it publishes priority over rival publishers.

Google uses the world’s most widely used search engine to promote its own services and content over those of competitors. Facebook’s purchases of WhatsApp and Instagram killed off two potential competitors.

Contrary to the conventional view of America as a hotbed of entrepreneurship, according to the Census Bureau, the rate at which new job-creating businesses have formed in the US has halved since 2004.

Size also confers political power.

Amazon – the richest corporation in America – paid nothing in federal taxes last year. Meanwhile, it is holding an auction to extort billions from states and cities eager to host its second headquarters.

It also forced Seattle, its home city, to back down on a plan to tax big corporations like itself to pay for homeless shelters for a growing population that cannot afford sky-high rents caused in part by Amazon.

Facebook withheld evidence of Russian activity on its platform far longer than had been disclosed. When the news came to light, it employed an opposition research firm to discredit critics.

Zuckerberg, who holds the world speed record for falling from one of the most admired figures to one of the most reviled, just unveiled a plan to “encrypt” personal information from all his platforms.

The plan is likely to give Facebook even more comprehensive data about everyone. If you believe it will better guard privacy, you don’t remember Zuckerberg’s last seven promises to do that.

The New America Foundation, an influential thinktank Google helped fund, fired researchers who were urging antitrust officials to take on the company. And Google has been quietly financing hundreds of professors to write research papers justifying Google’s market dominance.

What to do? Some argue the tech mammoths should be regulated like utilities or common carriers, but this would put government in the impossible position of policing content and overseeing products and services.

A better alternative is to break them up. That way, information would be distributed through a large number of independent channels without a centralized platform giving all content apparent legitimacy and extraordinary reach. And more startups could flourish.

Like the robber barons of the first Gilded Age, those of the second have amassed fortunes that gave them unparalleled influence over politicians and the economy.

The combined wealth of Zuckerberg ($62.3bn), Bezos ($131bn), Brin ($49.8bn) and Page ($50.8bn) is larger than the combined wealth of the bottom half of the American population.

A wealth tax, also proposed by Warren, would help.

Some of the robber barons of the first Gilded Age were generous philanthropists, as are those of today. That didn’t excuse the damage they did to America.

Monopolies aren’t good for anyone except for the monopolists. In this new Gilded Age, we need to respond as forcefully as we did the first time around. Warren’s ideas are a good start.

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Inside Spain's Radical, Union-Led Women's Strike Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=50338"><span class="small">Kim Kelly, Splinter</span></a>   
Monday, 11 March 2019 08:27

Kelly writes: "For two hours on March 8, 2018, they flooded the streets - students and politicians, domestic workers and business leaders, women of all stripes and identities - to call for an end to Spain's machista culture, and the toxic societal blights that come along with it: structural inequality, sexual harassment, domestic violence, and a pervasive wage gap."

Women in Spain are striking. (photo: Getty Images)
Women in Spain are striking. (photo: Getty Images)


Inside Spain's Radical, Union-Led Women's Strike

By Kim Kelly, Splinter News

11 March 19

 

xactly one year ago today, 5 million women in Spain went on strike.

For two hours on March 8, 2018, they flooded the streets—students and politicians, domestic workers and business leaders, women of all stripes and identities—to call for an end to Spain’s machista culture, and the toxic societal blights that come along with it: structural inequality, sexual harassment, domestic violence, and a pervasive wage gap. Organized by a coalition group called the 8 March Commission and spearheaded by the National Confederation of Labour (CNT), Spain’s largest confederation of radical labor unions, the general strike was extremely popular amongst the general public, with a full 82% of Spaniards saying that they “believe that there are sufficient reasons to call a protest against discrimination against women.”

Today, they’re doing it again. At the time of this writing, the strike is already in full swing in over 1,200 locations around Spain, as are other International Women’s Day actions around the globe. There will be no general strike today—in the U.S. at least—but there is much we can learn from our Spanish sisters and siblings in the struggle.

***

It’s not surprising that feminist labor activists in Spain—a country with a long history of mass labor actions, robust leftist political tradition, and strong anarcho-syndicalist unions—managed to successfully engineer a general strike of such magnitude, but those watching from this side of the ocean surely can’t help but feel a pang of jealousy. It was the threat of a general strike (delivered in no uncertain terms by Sara Nelson, the formidable and charismatic president of the Association of Flight Attendants) that helped to end Donald Trump’s cruel government shutdown, yet right now at least, the mere idea of American workers undertaking that kind of large-scale work stoppage still seems closer to a figment of our collectively oppressed imaginations than a real possibility.

We haven’t seen a general strike on these shores in decades, thanks in part to the the 1947 Taft-Hartley Act (which renders solidarity strikes across disparate industries illegal) as well as a systematic dismantling of organized American labor power that began in earnest when Ronald Reagan busted the PATCO air traffic controllers union in 1981, and that is now enthusiastically upheld by Trump’s anti-worker regime. Recent years have seen an upswing in mass rallies and demonstrations (generally in protest of the white supremacist in the White House), and on International Women’s Day in 2017, Women’s March affiliates attempted “A Day Without a Woman.” The day saw thousands across the country participating in what was billed as a one-day “strike,” though organizers acknowledged it was meant to function more as a traditional rally, and to “introduce women to different tactics of activism,” as co-organizer Linda Sarsour told the New York Times.

The idea of a women’s strike has appeared in a number of different countries. Iceland’s 1975 Women’s Day Off (Kvennafrídagurinn) strike saw 90% of the female populace refuse to go to their paid jobs or perform domestic work in protest of wage disparities and social inequality; one participant called it “a quiet revolution.” The following year, Iceland’s parliament passed a law guaranteeing equal rights to women and men. In 2016, tens of thousands of Argentinian women filled the streets for Ni Una Menos, a mass protest against sexual violence. Female factory workers across China have been staging strikes for years over low wages and gender discrimination at work. On January 1, 2019, between 3.5 and 5 million women in the southern Indian state of Kerala joined hands to form a gargantuan human chain to protest gender inequality and religious discrimination against women. It stretched for 385 miles. A few weeks later, 50,000 women garment workers in Bangladesh staged a militant work stoppage for higher wages that lasted for nearly two weeks, and was met by a violent police crackdown.

The 8 March Commission already made its mark on feminist—and labor—history last year, but in 2019, they’re hoping to go even bigger. Once again, they’re joining forces with Italy’s Unione Sindacale Italiana (USI), with whom they work closely, and share both an overarching politic and a desire to take their fight against gender discrimination—and capitalist oppression—international.

“Our objective is to project and coordinate internationally the union sections to spread the struggle across the world; if we want to abolish capitalism, we need to spread our fights worldwide,” a spokesperson for the CNT told me over email (they requested to be identified simply as “CNT International group of work”).

They’re calling for a 24-hour strike, instead of the two-hour version that, under Spanish law, all workers are entitled to participate in per shift in the event of a strike (unlike the U.S., the right to strike is enshrined in the Spanish Constitution, and trade unions are empowered to legally call strikes that impact entire sectors) and that traditional labor unions are continuing to encourage. (The CNT, being anarcho-syndicalists, don’t mind ruffling their stodgier counterparts’ feathers). Unlike some other country’s feminist organizations, they are also encouraging men to get involved. In contrast to historical efforts in other places, these activists have no interest in showing what a world without women might look like. They want to build solidarity across gender lines and show what a world with a truly unified working class could look like.

“CNT advocates the strike of men and women as a tool to paralyze the system, not as a symbol to make visible the lack of women on the 8th of March,” they explain. “We believe that a revolution is happening, that feminism goes beyond the women’s struggle—it is a class struggle that wants to support racialized women and transgender [people], women around the world, and to put an end to patriarchy and the precariousness of all class workers.”

The CNT’s feminist roots can be traced back to the Spanish Civil War and the founding of the union’s women-only Mujeres Libres branch in 1936, during the anti-capitalist, anti-fascist, anarchist-led workers’ revolution. Now, the daughters and granddaughters of those original revolutionaries are running the show in the union’s current incarnation, wherein women hold the majority of powerful union secretary and representative roles.

“They [fought] in the Spanish Civil War on the same way as men, when the rest of political alternatives prompted women to work in the rear,” the spokesperson explained. “Nowadays, Mujeres Libres still works actively, and its activity and the work of the rest of women has strongly influenced the CNT in itself. We are a big part of the militancy and it is growing year by year building a new anti-patriarchy root inside. We seek militancy in feminized sectors, [and] this is having a positive consequence.”

The 8 March Commission’s demands for this year’s strike have not changed from 2018;if anything, given the recent rise of the far-right, anti-feminist Vox political party in Spain, they are even more pressing now. Vox seeks to scrap a landmark 2004 law on gender violence, arguing that it discriminates against men, and its supporters have been attacking the 2019 strike on social media. The organizers are undeterred, and have been planning for this day since the last strike ended. They’ve got their own hashtags, too:

“We want to fight against gender violence, the figures are horrible. 1,003 women have died since 2010 in Spain, and not only those killed, that violence is palpable in all spheres of our lives,” the collective said in its email. “In the workplace we demand the end of the wage gap, which reaches more than 20%: we know solutions and mechanisms to finish with it that are not being put into practice.”

“We demand access to employment and professional promotion by establishing objective measures for this way of collective bargaining, prohibiting companies that demand availability outside the working day and obligating them to provide the training carried out within working hours. We demand that identical maternity and paternity [leave]. With regard to pensions, we demand the elimination of the gender gap; this gap derives from the social organization of work, which devalues ??care, and gender discrimination in the labor market.”

The CNT left me with some advice for American feminists and labor activists who want to build something bigger.

“We believe that the feminist message must be given from a rooted class perspective,” the CNT spokesperson says. “We do not believe in the division between feminism and politics. We believe in feminism as a struggle to support the racialized, against emigration, in favor of equal employment opportunities, against the capitalism that underpins the patriarchal system.”

“Seek affiliation in impoverished and feminized sectors, giving a trade union tool to people who do not believe in the association of workers, such as the cases we have had among hotel cleaners, which never believed in their profession as strong and empowered to fight,” they continued. “Seek support and propagation among migrant or class women, who are against the patriarchal capitalist system, and let them see that the General Strike has a huge impact in our society. The majority of the population has changed their way of thinking. We need a change.”

My American comrades, take note. Viva la huelga!

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The Pros and Cons of Impeaching Trump Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=36880"><span class="small">Adam Gopnik, The New Yorker</span></a>   
Sunday, 10 March 2019 13:36

Gopnik writes: "A point common to all the anti-impeachment arguments, though, comes right out of an old Western; as the lawmen used to say about the cattle-rustling varmint after he was caught, 'Hanging's too good for him.' In this case, impeachment is seen as too rarefied, too technical a proceeding to end Trumpism."

A future president Mike Pence? (photo: Cengiz Yar/AFP/Getty Images)
A future president Mike Pence? (photo: Cengiz Yar/AFP/Getty Images)


The Pros and Cons of Impeaching Trump

By Adam Gopnik, The New Yorker

10 March 19


Real and reasonable arguments among congressional Democrats—and, indeed, among the public—range from the practical to the procedural.

he announcement last week that Representative Jerrold Nadler, the chairman of the House Judiciary Committee, was demanding documents from eighty-one agencies, companies, and individuals with knowledge of the Trump Administration’s behavior, or misbehavior, was, in its way, momentous. Though properly classed as the kind of oversight that the see-no-evil-even-when-you’re-staring-at-it Republicans in Congress avoided for the past two years, it seems clear that Nadler is planning what amounts to pre-impeachment impeachment hearings.

Nadler himself cautioned that, regarding the potential eviction of the Trump family from Pennsylvania Avenue, “we don’t have the facts yet,” but the committee’s demand appears designed to assemble as much of what can be known about any potential Trump family depredations as possible, and see where it all leads. Trump called the demand nothing but “a big fat fishing expedition,” provoking the reflection that you are rarely scared of big fat fishing expeditions unless you know that there are big fat fish lurking somewhere in your pond.

There is, however, a real and reasonable argument among congressional Democrats—and, indeed, among the public—about whether pursuing Trump’s impeachment, even assuming that we get the facts, is a wise idea. The arguments against it range from the hyper-practical point that a President Mike Pence would be worse, to the procedural-minded one that, since impeaching Trump would mean that two of the four most recent Presidents would have been impeached, and since articles of impeachment can be passed by a simple majority in the House, every President from now on would risk facing it the moment the opposition has a majority. This would create perpetual governmental paralysis, and, while Trump might not care about safeguarding democratic institutions, the country should.

A point common to all the anti-impeachment arguments, though, comes right out of an old Western; as the lawmen used to say about the cattle-rustling varmint after he was caught, “Hanging’s too good for him.” In this case, impeachment is seen as too rarefied, too technical a proceeding to end Trumpism. Trump should be defeated at the polls; ejecting him in any other way provides too many opportunities for after-the-fact stab-in-the-back recriminations, and will only further convince his base that the “deep state” conspired against him. Indeed, given the congressional Republican Party’s cultlike adherence to Trump, beginning a process in the House that can end only with acquittal in the Senate wouldn’t be good for the Democrats, or for the country.

These arguments have weight. A President Pence would certainly continue to appoint right-wing judges and limit L.G.B.T.Q. rights and ignore climate change and all the rest, and might do so more efficiently, being better able to concentrate on the task without getting distracted by Fox News or the allure of military parades. But what if he did? These may all be policies worth opposing; they’re not crimes that can’t be tolerated. It’s the core premise of any liberal democracy that people have to accept the program of the party in power no matter how little they like it, or even how morally repugnant they find it. The argument for Trump’s eviction rests not on the kinds of laws that he would like to pass but on his unique contempt for the whole concept of the rule of law.

Even before the House investigations get going, or the Mueller report is delivered, or the prosecutors finish their work, there is already too much evidence of this contempt to let it alone. Indeed, it is the excess of evidence that now acts as Trump’s sturdiest armor. Back in 1980, Trump destroyed the façade of the old Bonwit Teller building, which he razed to make way for Trump Tower, after being told that he shouldn’t and when no one expected that he would. He has learned that, if you just do things, ordinary people with normal expectations about human behavior will have a hard time believing that you’re doing them.

Any one of a dozen things that Trump has done overtly would have resulted, if done clandestinely by another President, in near-universal cries for impeachment, if not for immediate resignation. Just for a start, his firing of the director of the F.B.I. and then confessing to both a journalist and the Russian foreign minister that he did it to end an investigation into his own campaign’s contacts with Russians follows the exact form of one of the impeachable offenses—obstruction of justice—that was applied against Richard Nixon. The “smoking gun” tape smoked because it showed that Nixon had tried to stop the F.B.I. from investigating the Watergate break-in on phony “national security” grounds.

The best argument for impeachment is, ironically, the case for national unity. Americans ought to be able to agree that, while all opinions are open to debate, some behavior really is out of bounds. An impeachment trial can’t be won? Well, the Republican Party may be obedient now, but there is just enough Never Trumping among those who were once the staunchest of conservatives to make it clear that the difference between constitutional conservatism and thuggishness is real and can be argued for, and maybe even partly won.

The House may soon find itself moving toward impeachment in any case. On top of the House investigations, New York State regulators last week subpoenaed Trump’s insurance broker, following allegations of irregularities raised during the recent testimony of Michael Cohen. Meanwhile, federal prosecutors continue to explore various activities related to Trump’s campaign and his family businesses.

The long-term consequences of impeachment are unknowable; long-term consequences always are. The foreclosed impeachment of Nixon was more or less a political wash: the Democrats held the House for another twenty years, while the Republicans regained the White House just six years later. The impeachment of Bill Clinton, however high his approval ratings were when the resolution passed in the House, may have hurt Al Gore in the 2000 election. But, within eight years, the Democrats had regained control of both Congress and the White House.

Pragmatism is not a way of negating principle but, rather, the realist’s way of pursuing principle. The arguments against impeachment today are primarily pragmatic, the arguments for it primarily principled, but the principled course could, before long, turn into the only practical course. Impeachment may be too good for Trump. It may yet prove just the thing for the country.

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I'm a Public Defender. My Clients Get None of the Sympathy Manafort Did. Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=50331"><span class="small">Rachel Marshall, The Washington Post</span></a>   
Sunday, 10 March 2019 13:32

Marshall writes: "When I heard Paul Manafort had been sentenced to a mere 47 months in prison for eight criminal charges involving extensive tax and bank fraud, I thought back to my first client, a man I represented in 2010 through a Stanford Law School clinic that challenged life sentences imposed for minor offenses."

Paul Manafort. (photo: Getty Images)
Paul Manafort. (photo: Getty Images)


I'm a Public Defender. My Clients Get None of the Sympathy Manafort Did.

By Rachel Marshall, The Washington Post

10 March 19

 

hen I heard Paul Manafort had been sentenced to a mere 47 months in prison for eight criminal charges involving extensive tax and bank fraud, I thought back to my first client, a man I represented in 2010 through a Stanford Law School clinic that challenged life sentences imposed for minor offenses. My client had previously been sentenced to life in prison under California’s “three strikes” law for stealing a pair of pants from a Sears. He had stolen the pants, he explained, so he could try to return them and use the money to buy a carseat for his soon-to-be newborn baby, whom he would need to drive home from the hospital. His other two “strikes” were for two unarmed burglaries of unoccupied homes he had committed on the same day when he was 18 years old.

After his trial, the judge declined his trial lawyer’s request for leniency, despite a history of poverty, childhood abuse and drug addiction, and sentenced him to 25 years to life in prison. (After 14 years, he was released because of the Stanford clinic’s advocacy.) Manafort’s sentence reminded me not only of that client, but of the many clients I have represented as a public defender who were given extremely harsh sentences, despite having grown up in challenging conditions that could not have been more different from Manafort’s privileged background.

Yet it was Manafort who got sympathy. U.S. District Judge T.S. Ellis III, who sentenced Manafort to dramatically less than the federal guidelines prescribed — those call for 19 to 24 years — explained that Manafort had lived an “otherwise blameless life,” despite his multiple serious crimes, and earned “the admiration of many.” Ellis afforded Manafort the benefit of the doubt again and again, even speculating that Manafort’s fraudulent failure to disclose a loan on an application may have been the oversight of a “very busy man.”

Manafort was convicted of crimes committed over almost a decade of his life: evading taxes, concealing a foreign bank account and defrauding banks of millions of dollars. Even after being charged in federal court and released on bail, he tried to tamper with witnesses. After convictions on eight charges, he still failed to apologize (as Ellis noted). When he wasn’t committing crimes, he was using his power and connections to protect corrupt and violent world leaders.

Still, the 78-year-old white judge, looking at the 69-year-old white defendant, saw someone whose numerous crimes were a digression from what he deemed an essentially well-behaved life. I suspect this is because Manafort does not look like most people sentenced in the criminal justice system — disproportionately it is people of color, whose lives are more often characterized by trauma, poverty and inequality rather than wealth and privilege. Sometimes those circumstances lead them to be wrongly accused and convicted, as police disproportionately target members of impoverished communities and people of color. Sometimes that trauma and poverty causes such desperation that they commit crimes. But almost always, it means that, if they are caught, they are denied the very compassion Manafort begged for and ultimately received.

Compare Manafort’s “otherwise blameless” life with the lives of my clients. I’ve known people sentenced to more time than Manafort — sometimes for crimes such as gun possession or burglaries — even though, as children, they were sexually and physically abused. (Indeed, sometimes they had prior offenses, but Manafort, too, committed serial criminal acts.) I’ve had clients whose parents, often themselves victims of tragedy, introduced their children to drugs. Clients who had, at one point, watched as a loved one was shot and killed in front of them. Clients who have themselves been shot and live with bullets in their bodies.

Our government does not do enough to protect people like them from harm or provide them with opportunities to obtain education or jobs that might put them on a steady path. Yet, as soon as they make a misstep, as soon as they come into contact with the criminal justice system, suddenly there are ample resources available to incarcerate them.

Compare that with Manafort and most other white-collar defendants. Their access to resources — wealth, education, family support — help them rack up accomplishments and live comfortable lives. When they abuse their power and take advantage of others, the fruits of their early advantages become a mitigating factor in their punishment. If anything, isn’t there less of an excuse for a professionally successful person to break the law than for someone who has faced so much adversity?

If Manafort deserves leniency simply because there was a time in his life when he was not committing crimes, then why does so much blame fall on my clients, for whom that observation also holds true — and who have suffered from poverty, abuse, poor education, job discrimination and police violence?

Let me be clear. I am not advocating harsher sentences for white-collar defendants, or for anyone. And I absolutely do not believe judges should issue decisions to conform with public opinion. But my clients deserve compassion and discretion in sentencing, too, and they often do not receive it.

I hope the result of Manafort’s sentencing is not a collective angry demand for tougher sentences for white-collar criminals. Longer sentences fuel mass incarceration and have little, if any, relationship to public safety. Instead, let’s challenge across the board overly punitive sentencing guidelines and mandatory minimums. Let’s speak up when people who don’t look like Manafort, and had none of his advantages, receive harsh penalties — just as this judge spoke up for Manafort. Until we do that, none of us can claim to be blameless when it comes to the perpetuation of an unfair criminal justice system.

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Thoreau's Great Insight for the Anthropocene: Wildness Is an Attitude, Not a Place Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=50333"><span class="small">Robert M. Thorson, The Conversation</span></a>   
Sunday, 10 March 2019 13:19

Thorson writes: "When Americans quote writer and naturalist Henry David Thoreau, they often reach for his assertion that 'In Wildness is the preservation of the world.' This phrase elicited little response when Thoreau first read it during a lecture in 1851. A century later, however, it had become a guiding mantra for the American environmental movement, adopted by the Sierra Club as its motto and launched into the cultural stratosphere via bumper stickers, T-shirts and posters."

'To the mature Thoreau, wildness was an entanglement of different realities and more of an attitude than an attribute.' (photo: Matteo Colombo/DigitalVision/Getty Images)
'To the mature Thoreau, wildness was an entanglement of different realities and more of an attitude than an attribute.' (photo: Matteo Colombo/DigitalVision/Getty Images)


Thoreau's Great Insight for the Anthropocene: Wildness Is an Attitude, Not a Place

By Robert M. Thorson, The Conversation

10 March 19

 

hen Americans quote writer and naturalist Henry David Thoreau, they often reach for his assertion that "In Wildness is the preservation of the world." This phrase elicited little response when Thoreau first read it during a lecture in 1851. A century later, however, it had become a guiding mantra for the American environmental movement, adopted by the Sierra Club as its motto and launched into the cultural stratosphere via bumper stickers, T-shirts and posters.

Unfortunately, the line was cherry-picked from its original context, conflates wildness with wilderness and predates Thoreau's later, more nuanced insights about wildness. His mature views, which I stumbled onto when researching my book The Boatman: Henry David Thoreau's River Years, can more effectively help us cope with a world so changed by people that geologists have proposed a new epoch, the Anthropocene.

To the mature Thoreau, wildness was an entanglement of different realities and more of an attitude than an attribute. A pervasive condition lurking beneath the surface – especially in the midst of civilization. A creative force, willed not by intent but by impulse, accident and contingency. As a card-carrying geologist who has written two books on Thoreau as a natural scientist and lifelong "river rat,"and the first "Guide to Walden Pond," I believe the mature Thoreau lurking beneath distorted cultural motifs has much to tell us.

Romanticizing the Wild

Shortly after sunset on April 23, 1851, members of the Concord Lyceum gathered at First Parish Unitarian Church. One of their most loyal members, "H. D. Thoreau," stepped up to the podium to read his newest lecture "The Wild." His late-spring timing was perfect, this being the wildest time of year for the romantics and naturalists of his 19th-century agroecosystem.

"I wish to speak a word for Nature," he opened boldly, "for absolute freedom and wildness, as contrasted with a freedom and culture merely civil." Humans, he claimed, were "part and parcel of Nature, rather than a member of society." These prophetic, inclusive statements constitute America's declaration of interdependence.

This lecture was published in The Atlantic as an essay titled "Walking" after Thoreau's death in 1862. In it Thoreau recast the "howling wilderness" of the Puritan divines who settled Concord, Massachusetts in the mid-1630s as an ideal spiritual landscape for neo-pagans of the early 1850s.

But we know from Thoreau's voluminous writings that the insight for his "In Wildness" mantra came not from some high mountain temple, deep forest or dismal bog, but a from pair of panoramic art exhibits that Thoreau saw in late 1850 – likely in urban Boston, likely via the rattling railroad.

In September 1853, having recently returned from a moose hunt in interior Maine, Thoreau came up with the idea of setting aside wild landscapes for posterity:

"Why should not we … have our national preserves … in which the bear and panther, and some even of the hunter race, may still exist, and not be 'civilized off the face of the earth' – our forests … not for idle sport or food, but for inspiration and our own true recreation."

By then Thoreau was a middle-class, stay-at-home resident of the bustling market town of Concord, and the surrounding area was being rapidly clear-cut for farms and fuel and industrialized with mines, turnpikes, railroads, bridges, dams and canals. "I cannot but feel," he wrote despondently on March 23, 1856, "as if I lived in a tamed, and, as it were, emasculated country … Is it not a maimed and imperfect nature that I am conversant with? I am reminded that this my life in nature … is lamentably incomplete."

No Wildness Distant From Humans

Finally Thoreau resolved the tension between his yearning for primitive nature and his role in helping to civilize it as a surveyor for land development. While searching for native cranberries in late August 1856, he found himself in the far corner of a small bog so worthless that it had been apparently untouched by human hands. There, he realized,

"It is in vain to dream of a wildness distant from ourselves. There is none such. It is the bog in our brain and bowels, the primitive vigor of Nature in us, that inspires that dream. I shall never find in the wilds of Labrador any greater wildness than in some recess in Concord."

His explanation is clear. Wildness is an attitude, a perception. "A howling wilderness does not howl," he wrote, "it is the imagination of the traveler that does the howling." Using his imagination, he could even find wildness in a patch of weedy ferns: "Yet how essentially wild they are! As wild, really, as those strange fossil plants whose impressions I see on my coal." By this stage, Thoreau was finding wildness in lumps of fossil fuel.

One of Thoreau's final conceptions of wildness is most relevant to the Anthropocene world. The scene was a sparkling morning on Aug. 11, 1859. He was boating the lower Assabet River, making measurements for a scientific consulting project. Drifting toward him on the smooth current came a parade of iridescent freshwater mussel shells, "floating down in mid-stream — nicely poised on the water," each left "with its concave side uppermost," each a "pearly skiff set afloat by the industrious millers."

In that moment, Thoreau realized that each of his delicately balanced "skiffs" was a consequence of at least a dozen commingled cultural actions, from muskrats eating the mussels to farmers inadvertently improving mussel habitat with sediment pollution and industrialists storing and releasing hydropower to create factory goods.

After this insight, Thoreau began to see his entire watershed world as a meta-consequence of three centuries' worth of human perturbations, literally rippling through his local system along every conceivable energy gradient. For example, when monitoring stream stage to the precision of 1/64th of an inch, he realized that seemingly wild rivers mirrored the work schedules of upstream factories, and that "even the fishes" kept the Christian Sabbath. His whole local universe was ubiquitously, unpredictably, impetuously and wildly reacting to what today we call global change.

Recognizing Wildness

As with a coin, our modern Anthropocene condition flips Thoreau's declaration of interdependence. On its 1851 side, humans are "part and parcel" of nature as organic beings embedded within it. On its 1859 side side, nature is "part and parcel" of us, hopelessly entangled and embedded in our works and residues.

Fast forward to 2019. Earth's planetary system, provoked by our overreach, is now doing its own thing in places, at scales and on schedules beyond our control. Wildness is bubbling up everywhere: Wilder fires, wilder stock markets, wilder weather, higher floods, drowning seas, collapsing ice sheets, accelerating extinctions and demographic unrest.

Thoreau's realistic, late-in-life insights can help us comprehend these ongoing Anthropocene impacts, accept responsibility for the changes coming our way, reframe them in more positive terms and reaffirm that Nature is ultimately in charge.

He teaches us that wildness is much, much more than raw nature. It's a perception emanating from our minds. A base instinct, uncluttered by rational thought. The creative genius of artistic, scientific and technological creativity. The spontaneous emergence of order from disorder, as with drifts on dry snow or the origin of life. Finally, wildness is the meta-wildness of complex, nonlinear systems, the sum total of forward-propagating, somewhat unpredictable cascades of matter and energy.

The mantra "In Wildness is the preservation of the world" can remain true, provided we ask ourselves what we mean by wildness and what we're trying to preserve.

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