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FOCUS: The Supreme Court's Conservatives Have Laid the Groundwork for the Devastation to Come Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=55016"><span class="small">Dahlia Lithwick and Mark Joseph Stern, Slate</span></a>   
Tuesday, 06 July 2021 11:30

Excerpt: "In many ways the 2020 term at the Supreme Court followed the progression of the coronavirus."

Justice Brett Kavanaugh and Chief Justice John Roberts. (photo: Getty Images)
Justice Brett Kavanaugh and Chief Justice John Roberts. (photo: Getty Images)


The Supreme Court's Conservatives Have Laid the Groundwork for the Devastation to Come

By Dahlia Lithwick and Mark Joseph Stern, Slate

06 July 21

 

n many ways the 2020 term at the Supreme Court followed the progression of the coronavirus. There were different phases and stages, distinct strains and variants; there was death and grief and new life and rebirth. And through it all there was gaslighting and denial. Until about a week ago, we heard a lot of media stories of a confounding and unpredictable court, with improbable lineups and unlikely bedfellows. And sure, there has been a lot of that. But Thursday saw a change in narrative with the thunking down of two cases that seemed to poke at the very fabric of democracy; a one-two punch that took aim at Section 2 of the Voting Rights Act and the ability to challenge election laws that burden racial minorities, and seemingly opened the floodgate to unaccountable and untraceable dark money flooding into a system that is already drowning in it. It almost defies comprehension that a Supreme Court that devoted so much energy, all year long, to appearing removed from partisan politics, chose the very last day of the term to let us know that when the rubber hits the road, partisan politics is what matters.

It’s hard to find a metric to measure which story holds up. Was it a 3-3-3 court? Was it a 4-4-1 court? Was it a 2-2-1-2-3 court? Only Count von Count might be able to say. Each of those tales was true, and also not true. There were only 58 merits cases from which to judge. Some of the seeming blockbusters fizzled: The Affordable Care Act challenge not only failed but got kicked to the curb. It turns out enough time has passed to make ACA challenges passé, and also that throwing people off their health care plans in a pandemic was too Dickensian for even this court. The swearing cheerleader got a lot of media attention, because who doesn’t like Cocoa Hut, middle fingers, and varsity cheer? But the case stands for the enduring First Amendment proposition that student speech off campus is to be tolerated, unless it is not. The same basic rule emerged from Fulton v. Philadelphia—what should have been the most important religious liberty case of the year was decided unanimously and seems to stand for the landmark principle that if there is any discretion within your foster care certification policy, it isn’t a generally applicable policy, but who knows what all else. As we have been writing in this space for years now, the court is phenomenally good at using the distinction between the warp speed of political time and the slow burn of judicial time to make big things seem inconsequential and tiny things seem vital.

The statistical measures of winning and losing justices will only get you so far. It’s true that the liberal justices were in the majority a lot. It’s true that Justices Brett Kavanaugh and Amy Coney Barrett seem to have staked out a middle place with Chief Justice John Roberts that leaves a far-right flank of the court frustrated at the slow progress of reactionary change. It’s also true that Justices Clarence Thomas and Sam Alito are in a hurry whereas the three Trump justices and Roberts seem to know they have decades in which to operate.

On criminal justice and immigration, the lineups were sometimes surprising. On voting rights, not at all. The Chamber of Commerce won 83 percent of the time at the court this year—no surprises there. The court chose not to take a long-standing challenge to the transgender bathroom case that has roiled the conservative culture wars docket for years. And none of what we have described takes into account what happened on the shadow docket this term, where late night, unsigned orders in matters that were never argued or fully briefed significantly changed the way the court looks at death penalty cases, religious liberty, and election law. In a sense, the court that operated in the shadows in 2020–21 was as consequential as any that operated in the light of day. Yet in at least some of those episodes, we still don’t even know which justices authored critical opinions or even who signed on to them.

If the 2020 term ends up standing for anything beyond the decimation of voting rights and undermining of campaign finance disclosure protections, it will be for the 2020 election cases the court flirted with in the summer and fall, then slouched away from when it mattered in November. That four justice were at least tempted to get involved in fights about mail ballots, vote fraud, and the power of the courts to interfere in elections is chilling, yes. That a majority of the court’s six conservatives decided to stay away from Rudy Giuliani and Sidney Powell’s claims about stolen ballots and hacked machinery in November doesn’t mitigate the fact that they were all in for the Republican Party’s efforts to stymie minority voting based on the lie of vote fraud in June.

Look a bit closer at the court’s two bitterly divided voting rights cases this term, and we can see where this Supreme Court is headed next. Back in October, before Barrett joined the bench, the justices split 4–4 over the Pennsylvania Supreme Court’s modest extension of the deadline for mail ballots. At the time, it was easy to see what the four hardcore conservatives were teeing up: A postelection Bush v. Gore–style case in which the Supreme Court handed itself the power to nullify thousands of legal ballots. To do so, they tried to stop state judiciaries from protecting voting rights under their state’s constitution—a notion that was too radical even for the Bush v. Gore majority and constituted a direct assault on states’ rights to set their own election rules. They also floated Trumpian conspiracy theories designed to undermine public confidence in the integrity of the election. And they even suggested that Democratic election administrators were meddling with ballots.

But the Four Horsemen lost, and Donald Trump lost much too decisively for them to get a rematch. In the months that followed, Republicans flooded the courts with frivolous lawsuits attempting to overturn the election. These challenges, it cannot be stressed enough, were meritless nonsense—a symptom of the rot at the heart of the conservative legal movement that never stood a chance in court. Yet when the Supreme Court predictably turned them away, the conservative justices received praise for staying out of the election. Even Justice Stephen Breyer lauded the court for staying out of the conflict. But the Supreme Court did get involved in the 2020 election. The conservative justices fought hard to disqualify a huge number of valid mail ballots in swing states like Pennsylvania and North Carolina. Just because they did not succeed, and declined to hop on Sidney Powell’s crazy train to Kraken town afterward, does not mean they didn’t try.

Now fast-forward to Thursday’s 6–3 decision in Brnovich v. DNC mangling what remains of the Voting Rights Act beyond all recognition. As Justice Elena Kagan wrote in dissent, the majority opinion is a “law-free zone.” It rewrote the VRA to strip protections from racial minorities who are currently being targeted by voter suppression laws around the country. Roberts and Barrett sided with the rest of the conservatives to ensure that a substantial number of minorities will struggle to access the ballot in 2022 and beyond—if they manage to cast a vote at all. There was no compromise here, as in Fulton, no 3-3-3 split that divided the conservatives. When it came to eviscerating the VRA, the Republican-appointed justices spoke with one voice.

Decisions like Brnovich hedge against the necessity of a future Bush v. Gore. Why wait until the eve of an election to disenfranchise voters when you can do it in the middle of the summer of an off year? If we pluck out these two major voting cases and examine them side by side, we see an alarming trend: an overt hostility to democracy and to equal access to the ballot. If we look at Brnovich sandwiched in between compromises like Fulton, by contrast, it might not seem that bad—a conservative victory, yes, but one of just a few decisions that fractured the court along ideological lines.

This is a trompe l’œil. The rush of opinions at the end of the term can diminish the impact of a disaster like Brnovich. But single out the cases that really matter, the ones that affect Americans’ ability to govern themselves, and the court doesn’t look so unpredictable or nonpartisan. It looks a lot like what Democrats feared the most when Kavanaugh and Barrett replaced their more liberal predecessors. It looks, in short, like an ultra-conservative Supreme Court that has taken aim at the one right preservative of all other rights.

Roberts, Kavanaugh, Barrett, and sometimes Gorsuch play the long game. They may each serve on the bench for decades to come. This term, they began to set the table. But apart from Brnovich, the cases were appetizers. The main course will arrive in the coming years. It was always silly to expect a monumental shift during Barrett’s first eight months on the bench. She may well hold this seat well into the 2050s. And by going big in cases that undermine democracy, she and her conservative colleagues have bought themselves more time to dismantle the other remnants of progressive jurisprudence.

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Derek Chauvin's Trial and George Floyd's City Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=26684"><span class="small">Jelani Cobb, The New Yorker</span></a>   
Tuesday, 06 July 2021 08:29

Cobb writes: "Just before dawn on a warm night in early June, a line of city vehicles pulled into a four-block area in South Minneapolis that has come to be known as George Floyd Square."

A memorial for George Floyd. (photo: Stephen Maturen/Getty Images)
A memorial for George Floyd. (photo: Stephen Maturen/Getty Images)


Derek Chauvin's Trial and George Floyd's City

By Jelani Cobb, The New Yorker

06 July 21


Although many Americans see the former police officer’s conviction as just closure, many in Minneapolis view it as the beginning of a larger battle.

ust before dawn on a warm night in early June, a line of city vehicles pulled into a four-block area in South Minneapolis that has come to be known as George Floyd Square. Groups of workers fanned out in the darkness and started removing barricades and other structures that, for nearly a year, had cut off the flow of traffic on two major thoroughfares: Chicago Avenue and East Thirty-eighth Street. The reaction to what looked like a cross between a covert op and a public-works project was immediate; residents of the mixed-income neighborhood began texting and posting a flurry of messages on social media as they streamed out of their homes. Across town, one of those texts reached Jay Webb, a gardener and a caretaker of the Square. He got dressed and hustled out the door. Another observer said in a video on Instagram, “Greetings from G.F.S. They’re coming! They’re coming!”

Since last summer, the barricades had told visitors that, as a hand-painted sign announced, “you are now entering the Free State of George Floyd.” At the center of the area was the intersection outside the Cup Foods grocery store, where Floyd died, on May 25, 2020, after the police officer Derek Chauvin knelt on his neck for nine minutes and twenty-nine seconds during an arrest, while three other officers stood by. In the chaotic fury that swept the nation in the days afterward, hundreds of businesses in Minneapolis were vandalized, and a hundred and fifty buildings, including the Third Precinct, where Chauvin worked, were set on fire. There were protests in the intersection, but mourners, activists, tourists, and community members soon turned the area into a sort of shrine, leaving messages, flowers, and candles. A painted silhouette marked the spot where Floyd had died.

One night, a week after his death, law-enforcement officials drove through the makeshift memorial. In response, residents dragged cinder blocks, furniture, and even an old refrigerator into the streets to block traffic. Mayor Jacob Frey, who at one point referred to the area as “sacred ground,” had concrete construction barriers placed at the intersection, ostensibly to protect pedestrians. But the barriers also deepened the sense that George Floyd Square was now a place unto itself. An ad-hoc committee of activists and residents erected and staffed guard shacks at entrances. An abandoned Speedway gas station was repurposed as the People’s Way, and an improvised fire pit, set up between empty pumps, became a gathering place. Webb collected the detritus of the protests—bricks and plywood that had covered windows—and used it to build a roundabout structure in the middle of the intersection. It included a platform where visitors could leave flowers and messages, and a nine-foot-tall steel sculpture of a fist that the artist Jordan Powell Karis had designed, as a replica of an earlier wooden sculpture, and that residents helped assemble. The Square was becoming more than a shrine to Floyd’s life; it was a monument to others who had died in encounters with police, and a headquarters for an emergent movement.

Then, on April 20th of this year, Chauvin was convicted of two counts of murder and one count of manslaughter. On June 25th, Judge Peter Cahill sentenced him to twenty-two and a half years in prison. The three other officers will be tried next year, and federal indictments have been handed down against all four of them. Many Americans saw the verdict as a just resolution to a public tragedy. The Square’s reopening seemed part of a general spirit of relief and a desire to move on from the horror of Floyd’s death and the tensions that had turned Minneapolis into a microcosm of the national debate about race and policing.

But another view, held with at least equal resolve, considered the trial only one concern in a constellation of many that needed to be addressed before there could be anything resembling closure. During the trial, Webb, who stands six feet nine inches tall and looks to be about fifty (though he said that he considers himself just a day old—the day he’s living), told me he was concerned that “when the flowers die, and the helium is gone from the balloons, people will forget the entire case.” The monument that he built was intended to prevent that from happening. “This cannot just be another corner,” he said. His implication was that, although the world saw Floyd’s death as a singular incident of spectacular violence, people in parts of Minneapolis, particularly in the Square, were more likely to connect his death to a long genealogy of events that both preceded and followed it, and which few outside of that community knew much about.

The disparity in the reactions to the Chauvin conviction can be partially explained by the fact that, despite the clear evidence, the verdict was never a given. When I arrived in Minneapolis in April, at the start of the second week of the trial, the downtown was deserted, devoid of the scenes of rage and bedlam that had played out there last summer. Every so often, an almost empty tram slipped into the Government Plaza station, near the Hennepin County courthouse, released two or three passengers, and then departed. Yet a cluster of satellite trucks, military transport vehicles, and National Guard troops stationed at the courthouse entrance suggested that the city was prepared for every contingency.

Early on, though, a consensus emerged: the prosecution was handling its case impressively. The attorneys, led in the courtroom by Jerry Blackwell and Steve Schleicher, elicited mesmerizing testimony from the witnesses, including a nine-year-old girl who had been on her way to Cup Foods just before Floyd’s death; her seventeen-year-old cousin, Darnella Frazier, who shot the video that sparked global outrage at the murder; and Charles McMillian, a sixty-one-year-old man who broke down while recalling his helplessness as Floyd cried out, “Mama, they killing me.”

The prosecutors also called Medaria Arradondo, the first Black police chief in the city’s history, to testify. He told the court that Chauvin’s actions were “certainly not part of our ethics or our values.” Richard Zimmerman, the head of the Minneapolis Police Department’s homicide unit, testified that Chauvin’s actions were “totally unnecessary.” Johnny Mercil, a lieutenant who conducts the department’s use-of-force training, said that officers, when using body weight to control a suspect, are instructed to “stay away from the neck when possible.” When he was asked whether placing a knee on the neck of a suspect who is “under control and handcuffed” would be authorized, he replied, “I would say no.”

The recruitment of Blackwell, Schleicher, and two other attorneys, Lola Velazquez-Aguilu and Neal Katyal, all of whom are in private practice, was credited to Keith Ellison, the former congressman who is the first Muslim Attorney General of Minnesota and the first African-American elected to statewide office there. Ellison had taken over the case from the Hennepin County Attorney, Mike Freeman, at the request of Governor Tim Walz, a Democrat. This arrangement was hailed as tactically brilliant—Ellison had credibility among progressives who were skeptical of the system’s ability to handle the case—but it also reflected the fraught circumstances under which the trial took place.

In 2019, Freeman, who is the son of the former governor Orville Freeman and had previously served as a Democratic state senator, oversaw the prosecution in another prominent police shooting. In 2017, Justine Damond, a white Minneapolis resident originally from Australia, called the police to report a possible assault taking place in an alley behind her home. Mohamed Noor, a Black officer of Somali descent, arrived and, mistaking Damond for an assailant, shot her dead. He was convicted and sentenced to twelve and a half years in prison. Yet the case caused consternation because, amid a spate of killings in the area committed by white police, Noor was the only officer found guilty. His conviction fuelled the perception that in Minnesota there were separate legal systems for Blacks and for whites.

A consequence of this belief was that activists, notably Nekima Levy Armstrong, a lawyer and a former president of the Minneapolis N.A.A.C.P., began pushing for the Chauvin prosecution to be handled by outside counsel. “The activists were demanding it,” Ellison, who ran as a progressive reformer and was elected in 2018, told me, but Freeman, whom he described as a friend, had also asked him to take on the case. “It was really the County Attorney asking the A.G. to be involved, and the Governor appointed us at the same time,” he said. Freeman assisted the prosecution team, but Ellison’s presence was reassuring in a system whose legitimacy had come into question.

Last year, Samuel Myers, Jr., a professor at the University of Minnesota’s Hubert H. Humphrey School of Public Affairs, published a post on the school’s Web site about what he called the Minnesota Paradox. The state, which typically ranks among the best places to live in the country, has a strong economy (3M, U.S. Bancorp, General Mills, and Cargill are all headquartered there), respected institutions of higher education, affordable homes, abundant natural resources, and a landscape (eleven thousand lakes) that feeds a thriving outdoor-recreation industry. The Twin Cities, in particular, seem to have been granted an exemption from the postindustrial malaise that has defined other Midwestern cities. Moreover, the area’s long liberal political tradition and the presence of resettled Somali and Hmong refugee communities have burnished its reputation as an outpost of progressivism.

But, Myers wrote, “measured by racial gaps in unemployment rates, wage and salary incomes, incarceration rates, arrest rates, home ownership rates, mortgage lending rates, test scores, reported child maltreatment rates, school disciplinary and suspension rates, and even drowning rates, African-Americans are worse off in Minnesota than they are in virtually every other state in the nation.” Blacks constitute just seven per cent of the state’s population (of five and a half million), a number that includes both African-Americans and recently arrived immigrants, such as the Somali refugees. The median-income gap between Black and white Minneapolis families—forty-seven thousand dollars, as of 2018—is among the largest in the nation. Floyd’s death was one of some eighty homicides in Minneapolis last year; the majority of the victims were Black and male. Duchess Harris, a professor of American studies at Macalester College, in St. Paul, told me that Minnesota is “everything anybody would ever want, unless you’re Black.” She echoed a sentiment voiced by Leslie Redmond, another former president of the Minneapolis N.A.A.C.P., that the state is “Wakanda for white people.”

“It’s not that Minnesota is not a liberal state,” Ellison said. “It’s just it’s not only a liberal state.” For most of the twentieth century, a limit of that liberalism could be found at the edge of the Northside, where the historic Black community was relegated, owing to restrictive housing covenants and redlining. By the nineteen-thirties, St. Paul had a thriving Black middle-class neighborhood, called Rondo, but in the sixties it was, as with many such enclaves in American cities, partly demolished to make way for an interstate highway.

The Black population of Minneapolis grew significantly during the eighties and nineties, as residents of struggling communities in Detroit, Chicago, and Gary, Indiana, sought opportunities there. Ellison, who is fifty-six, grew up in Detroit and attended law school at the University of Minnesota, and he recalls the disdain that some white Minnesotans expressed. “When I first got here, people moving from Gary were being told, ‘We’ll give you a one-way ticket back.’ ” Those new arrivals also entered a climate in which relations with the police were becoming increasingly antagonistic—a situation that intensified in recent years with a couple of high-profile cases.

In November, 2015, officers responding to a call about a dispute at a party fatally shot Jamar Clark in the head while attempting to arrest him. The officers maintained that Clark, who was twenty-four, had tried to take a gun from one of them. Some witnesses disputed that account, saying that Clark was already in handcuffs when he was shot. (Freeman, the Hennepin County Attorney, did not file charges in the case.) The Clark shooting, which occurred a year after the national wave of protests over the killing of Michael Brown, in Ferguson, Missouri, galvanized the Black Lives Matter affiliate in Minneapolis and led to an eighteen-day occupation of the grounds of the Fourth Precinct. A week into the occupation, Allen Scarsella, a twenty-three-year-old white man, fired a gun in the direction of the protesters. It was later discovered that he was friends with a Minnesota police officer who testified during Scarsella’s trial that the two had frequently exchanged racist messages.

The following summer, the police officer Jeronimo Yanez fatally shot Philando Castile, a thirty-two-year-old school-cafeteria worker, during a traffic stop in a St. Paul suburb, as he sat in his car with his girlfriend and her young daughter. Castile, who was a licensed gun owner, had told Yanez, as he complied with the officer’s request to retrieve his driver’s license, that he had a weapon in his possession. Yanez was charged with second-degree manslaughter and was acquitted, in 2017. In the midst of these conflicts, the B.L.M. affiliate disbanded. Under the glare of national attention, and with scant funding, the group “burned out,” in the words of Kandace Montgomery, one of its organizers.

That year, which marked the hundred-and-fiftieth anniversary of the M.P.D.’s founding, a coalition of activists calling themselves MPD150 produced a report titled “Enough Is Enough.” It concluded, among other things, that the department’s core function is to protect the wealthy, and that “racialized violence” has always been part of that imperative. Communities United Against Police Brutality, a grassroots organization that documents and investigates incidents of excessive police force, has compiled data from the city’s Office of Police Conduct Review. The group found that, of nearly twenty-eight hundred civilian complaints lodged during the eight years before Floyd’s death, the department ruled that only thirteen were warranted.

This history helps explain why, locally, people tended to view Floyd’s killing not as an anomaly but as part of an enduring narrative. “Police have killed other people,” Steve Floyd, a sixty-two-year-old gang-outreach worker in Minneapolis, told me. “Not only Philando and Clark—all the other people who have been killed at the hands of the police.” (The Star Tribune has recorded two hundred and nine such incidents statewide since 2000.) Floyd, who is originally from Chicago, and is not related to George Floyd, advises the Agape Movement, a violence-intervention organization created in 2020. The group has enlisted former gang members to defuse community conflicts and has coördinated patrols of the Square. For the past nine months, it has been housed in a building two doors down from Cup Foods.

As Floyd knows from experience, another element of life in the Square that went largely unnoticed in the tumult and debate of the past year was the level of internecine violence. Chicago Avenue between East Thirty-seventh and East Thirty-eighth Streets is tattooed with graffiti featuring the names of people of color, most of whom died in interactions with the police. But there is also graffiti identifying the block as a redoubt of the Rolling 30s Bloods gang, which has operated in the area for decades. In the Twin Cities during the mid-nineties, the growth of gangs associated with other cities, such as the Chicago-based Vice Lords and the Los Angeles-born Bloods, gave rise to a police task force. Murder rates in Minneapolis have declined since then, as they have across the nation, but, according to the Star Tribune, a significant number of the forty-eight homicides that occurred there in 2019 are thought to be gang-related.

On March 6th, as jury selection for the Chauvin trial was about to begin, a thirty-year-old man named Imez Wright was standing near Cup Foods when another man jumped out of an S.U.V. and shot him several times in the chest. Wright, who had two young children, died just feet away from where George Floyd was killed. Prosecutors attributed the homicide to a conflict within the Rolling 30s Bloods. A suspect, identified as a member of the gang, has been arrested; according to court documents, he will argue that he was acting in self-defense.

Wright had joined the gang in his youth, but he sought to leave that life, and expressed a desire to help young people avoid the mistakes he’d made. Steve Floyd had helped supervise him at another organization, where Wright mentored schoolchildren. Floyd cited his story as an example of the dangers that continue to plague the neighborhood. “That’s what we deal with all the time,” he told me.

The community patrols have stepped up in recent months, in response to a spike in neighborhood crime. In March, Arradondo, the police chief, reported that in 2019 there were three victims of nonfatal shootings in the vicinity of Thirty-eighth and Chicago; last year, that number rose to eighteen. The city’s shot-spotter technology, which detects the sound signature of gunfire, logged thirty-three shots fired in the area in 2019, and seven hundred in 2020. But crime has increased throughout Minneapolis and in cities across the country. Steve Floyd added that a common misconception that the police were staying out of the Square had also made it vulnerable to crimes of opportunity. (A spokesperson for the M.P.D. said that it “patrols all areas of the city—bar none.”) Three people had committed robbery and assault at a pizzeria just outside the Square, Floyd said, and then had run past the barricades into the area, thinking that they’d be less likely to be caught there. It appears to have worked.

The city first announced last August that it planned to reopen the Square. Some people who had become regulars there set out to draft a response. One of the leaders of the group was Marcia Howard, a former marine in her late forties who teaches English at the nearby Roosevelt High School. (Imez Wright and Darnella Frazier had both been her students.) When I met her one morning in April, she bounded across the Square, despite the fact that she had been on guard duty since 3 a.m.—and that it had started to sleet. She called out, “The late, great Prince said, ‘Sometimes it snows in April.’ ” Howard has lived a block away from the spot where George Floyd died since 1998. (The day she moved in, she told me, there was a drug raid on her street.) Shocked by the murder, she found herself drawn into the activist network, took a leave from teaching, and spent nearly every day in the Square. Her front porch was crammed with boxes of goggles, hand sanitizer, and Gatorade, which supporters across the country had sent through an Amazon wish list. “Welcome to the quartermaster’s office for the movement,” she said.

Howard and others canvassed residents, and in August they released “Justice Resolution 001,” a list of twenty-four demands that needed to be met before they would agree to a reopening. The list included the immediate recall of County Attorney Freeman, millions of dollars in investment in businesses in and around the Square, and information on or investigations into ten police-related deaths, dating back to 2002.

But, over time, there was disagreement about the Square. In March of this year, the city conducted its own survey, asking about four thousand residents and business owners for input on its proposals for the future of the Square. Most of the respondents supported retaining some aspect of the memorial, but in a way that allowed for reopening the streets to traffic. Andrea Jenkins is a city-council member whose district includes most of the Square. In 2017, she ran on a progressive platform and became the first openly trans Black woman elected to political office in the country. We spoke by phone after Chauvin was convicted, and she told me that most of the community favored the reopening. “We hear from a small number of people who are occupying this space, and those are the people who are saying that the trial wasn’t justice and there needs to be more,” she said. “It’s almost like they’re asking the city of Minneapolis to atone for the four hundred years of oppression that America has brought on African-Americans.” She paused for a moment, then added, “That’s not to say that Minneapolis has not contributed mightily to it.”

The near-unanimity of the law-enforcement opposition to Chauvin on the stand heartened people, but it also raised other concerns: if officers’ testimony made the difference between acquittal and conviction in this case, it suggested that their reluctance to testify in previous cases may have been a causal factor in failures to convict. More profoundly, it suggested that the police are still the arbiters of good judgment, even in cases which call that presumption into question.

The officers on the stand could not have appeared more unlike the ex-officer on trial—and that, perhaps, was the point. Chauvin was a bad cop, and the rest are not. Yet the distinctions don’t entirely hold up. The M.P.D. fired Chauvin a day after Floyd’s death, but a police association funded his defense. He worked for the department for nineteen years, including as a field-training officer. That fact weakened the argument that he was fundamentally different from the men who said that his actions were “uncalled for” and contrary to his training. Chauvin was employed, promoted, and rewarded by the same system whose representatives now condemned his actions from the stand. In that sense, the jury—and the public—was being good-copped. And all parties were acutely aware that Minneapolis and many other cities would likely explode if Chauvin went free.

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Kyle Rittenhouse, American Vigilante Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=60018"><span class="small">Paige Williams, The New Yorker</span></a>   
Monday, 05 July 2021 12:40

Williams writes: "After he killed two people in Kenosha, opportunists turned his case into a polarizing spectacle."

Kyle Rittenhouse, left, walks along Sheridan Road in Kenosha, Wis., with another armed person on Aug. 25. (photo: Adam Rogan/AP)
Kyle Rittenhouse, left, walks along Sheridan Road in Kenosha, Wis., with another armed person on Aug. 25. (photo: Adam Rogan/AP)


Kyle Rittenhouse, American Vigilante

By Paige Williams, The New Yorker

05 July 21


After he killed two people in Kenosha, opportunists turned his case into a polarizing spectacle.

he proliferation of digital video has exposed abuses of power that in the past often remained hidden. It has also allowed people to watch shocking footage and make pronouncements about it on social media before knowing all the facts. Last summer, Americans were still reeling from the excruciating sight of a Minneapolis police officer slowly killing George Floyd when another violent encounter unfolded, with seemingly similar clarity. On the afternoon of Sunday, August 23rd, three police officers tried to arrest a man outside a fourplex in Kenosha, Wisconsin. A neighbor started recording on his phone when he saw the officers, who were white, scuffling with the man, who was Black. The confrontation began behind a parked S.U.V., so initially the neighbor couldn’t see everything. Then the man broke free, went around the vehicle, and opened the driver’s door. One officer grabbed him by his tank top and shot him seven times, from behind.

Kenosha did not equip officers with body cameras, and so the neighbor’s footage was the primary visual documentation of the shooting. The victim, Jacob Blake, survived, but the incident was instantly seen as another grim example of an urgent problem: according to a recent Harvard study, Black people are more than three times as likely as white people to be killed during a police encounter. The comedian Kevin Hart tweeted, “What’s the justification for 7 shots?????”

After Floyd’s death, Kenosha was among the scores of American cities where citizens marched in protest. Hundreds of people now assembled for Blake, a lanky twenty-nine-year-old who had been staying at the fourplex with his fiancée, Laquisha Booker. They had several sons, and the shooting had occurred on the eighth birthday of the oldest, Izreal. Blake had decorated the apartment for a party, and was cooking hot dogs when he and Booker started quarrelling. Blake left in the S.U.V.—Booker’s rental car. “Me and my sisters just saw him skirt off in it,” Booker told a 911 dispatcher. Blake returned, but when the police arrived he was leaving again—this time with the children. His sons witnessed the shooting from the back seat.

The protesters gathered outside the Kenosha County Courthouse, a limestone building facing Civic Center Park, an area surrounded by businesses and residences. Many people marched peacefully and held signs. But, that night and the next, rioters hurled bricks and fireworks at law-enforcement officers. Looters smashed shopwindows, and a Department of Corrections building was burned down. When an older man with a fire extinguisher confronted rioters, someone struck him with a hard object, splitting his nose and breaking his jaw. President Donald Trump had been highlighting the destructive aspects of such protests in order to malign the Black Lives Matter movement. At a Papa John’s, a man stood behind a shattered window and yelled, “Are they trying to get Trump reëlected?” A demonstrator replied, “These people don’t represent our movement!” But, at another moment, when a man told protesters, “What y’all don’t fucking understand is that people have their lives in these businesses,” a woman screamed back, “So what?”

Right-wing news outlets packaged the fieriest images as evidence of ruinous policies in Democratic-run cities, and criticized the mainstream media’s refusal to acknowledge the violence. Joan Donovan, the chief of research at Harvard’s Shorenstein Center, identified One America News Network, Glenn Beck on BlazeTV, and Fox News—particularly the hosts Tucker Carlson and Sean Hannity—as promulgators of “riot porn.” Writing in MIT Technology Review, Donovan said that such footage, designed to “overwhelm the sense-making capacity” of viewers, inspired militias and vigilantes to “live out fantasies of taking justice into their own hands.”

After Kenosha’s march for George Floyd, on May 31st, Kevin Mathewson, a former city alderman who had sometimes brought a handgun to city-council meetings, decided that the police needed civilian reinforcements. He started the Kenosha Guard, which was less a militia than an impulse with a Facebook page. But on August 25th, as the city braced for a third night of protests in the wake of Blake’s shooting, Mathewson, who is a private investigator, posted a call for “Armed Citizens to Protect our Lives and Property.” He invited “patriots” to meet him at the courthouse at 6 p.m., to defend Kenosha from “evil thugs.”

Mathewson’s post caught the attention of Kristan Harris, a streamer whose work included conspiracy content of the Pizzagate variety. All summer, he had been live-streaming protests, calling himself a “citizen journalist.” Harris wrote a blurb about the Kenosha Guard, which got picked up by Infowars. On Facebook, thousands of people indicated interest in joining Mathewson at the courthouse. Mathewson posted an open letter to Kenosha’s police chief, calling himself the “commander” of the Kenosha Guard and warning, “Do NOT have your officers tell us to go home under threat of arrest.”

Mathewson’s “Armed Citizens” post elicited such comments as “kill looters and rioters.” Facebook allowed the page to stand even after receiving well over four hundred complaints. A crowd was building when Mathewson, in a Chuck Norris T-shirt, showed up at the courthouse with a semi-automatic rifle. He soon went home, but throughout the evening others used his Facebook page, or similar ones, to spread rumors. One commenter predicted that if armed “untrained civilians” got scared, “someone’s getting shot.”

That night in Kenosha, as at many racial-justice protests, the crowd was a confusing mélange: B.L.M. activists, antifascists in black bloc, right-wing extremists in camouflage. Across factions, people carried guns, some more visibly than others. It was often challenging to tell friend from foe.

South of the courthouse, a group of libertarians flanked the gas pumps of the Ultimate Convenience Center. Dressed in camo, they were heavily armed, if not necessarily experienced: one member mocked another for holding his rifle wrong.

Harris, the “citizen journalist,” had shown up, to live-stream. He praised militias as “cool,” but not everyone shared his enthusiasm. A muscular man from Chicago told Harris, “These dudes are LARPers.” “LARP” refers to “live-action role-playing” games. The guns, though, were real.

Private militias and paramilitary organizations are illegal in every state, but throughout 2020 militia types inflamed about B.L.M. protests and pandemic lockdowns had been increasingly showing up armed on urban streets. Last June, a group called the New Mexico Civil Guard appeared at a protest in Albuquerque and “defended” a statue of a conquistador. According to the district attorney, the group’s members had trained in combat tactics and presented themselves at the protest as “indistinguishable from authorized military forces.” An armed man joined the militia in trying to drive protesters away, and then shot and injured one of them.

Mike German, a former F.B.I. special agent who once worked undercover to expose neo-Nazis and is now a fellow at N.Y.U.’s Brennan Center for Justice, told me that domestic extremists have learned that they can receive more “aboveground” support by calling themselves patriots and peacekeepers. Yet, German emphasized, “you can’t just nominate yourself as a security provider.” He compared this approach to tactics in prewar Germany, “when Nazi thugs rallied where they knew they had political opposition—they could attack and get media coverage, and gain a reputation for being tough and scary.”

Militias often outfit themselves with variants of the AR-15, a high-velocity rifle that has become both a popular sporting gun and a favored weapon of mass shooters. Since 2017, such firearms have been used in at least thirteen mass-casualty incidents. Only a handful of states prohibit citizens from openly carrying AR-style weapons. Even the National Rifle Association once called it unsettling to “see someone sidle up next to you in line for lunch with a 7.62 rifle.” This observation was published on the N.R.A.’s Web site in 2014, at a moment when Texans were ordering coffee at cafés while carrying battle-grade firearms. Two years later, a sniper in Dallas shot and killed five police officers during a B.L.M. demonstration. The city’s police chief publicly reiterated the reason that so many law-enforcement officials oppose open-carry laws: the profusion of visibly armed civilians complicated the task of quickly identifying the shooter.

An Army veteran named Ryan Balch, who lived near Milwaukee, heard about the Blake protests and decided that he was needed in Kenosha. The Kenosha Guard appeared frivolous to him, so on August 25th he drove to town on his own, equipped with an AR-type rifle. Balch later said that he and some friends had to “infiltrate” the city by circumventing roadblocks: “We were sittin’ low, trying to get past the cops, to get in there and do what we needed to do.”

Balch spotted a small group of armed volunteers at Car Source, a dealership whose main sales lot was now a landscape of smoldering metal. Despite an eight-o’clock curfew, the volunteers planned to guard the dealership’s two nearby mechanic shops. As Balch later explained in detail online, he “inserted” himself as a “tactical” adviser. He claimed that a Car Source owner “deputized” the group, but civilians have no such power, and law-enforcement agencies don’t grant that authority. (“What a scary, scary thought,” Kenosha County’s sheriff, David Beth, has said.)

Balch and several others positioned themselves at one of the mechanic shops, a low, flat-topped building. Men with rifles set up on the roof. Balch, who described himself as “anti-establishment,” had been immersed in far-right circles on social media. He seemed to view the police as the enemy, and said that “the cops wouldn’t have been able to defend themselves” against some of the weapons on the roof. According to him, when a police officer stopped and remarked on all the “friendly guns,” he replied, “We’re not here to be friendly to you.”

After dark, the crowd streamed away from the courthouse, where the police were firing tear gas and rubber bullets. As armored vehicles herded the protesters toward the mechanic shop, one of them said, “We in Call of Duty!”

Harris and other live-streamers had been chatting on camera with Balch and a member of his cohort: a talkative teen-ager in a backward baseball cap, with a semi-automatic rifle slung across his chest. A videographer said, “So you guys are full-on ready to defend the property?” The teen-ager, whose name was Kyle Rittenhouse, replied, “Yes, we are,” adding, officiously, “Now, if I can ask—can you guys step back?”

Rittenhouse’s chubby cheeks and high, arched eyebrows gave his face a bemused, childish quality. A first-aid kit dangled at his hip. He explained that he planned to provide first aid to anyone needing it, and said that his gun was for self-protection—“obviously.” He wasn’t old enough to be a certified E.M.T., yet he shouted, “I am an E.M.T.!,” and proclaimed, “If you are injured, come to me! ” Adopting the language of first responders, he told a streamer, “If there’s somebody hurt, I’m running into harm’s way.”

Rittenhouse’s intentions may well have been lost on demonstrators. In addition to the rifle, he wore an Army-green T-shirt and the Sport Patriot style of Ariat boots: part camouflage, part American flag. For all anyone knew, he or others at Car Source were among the Facebook users who had made such threats as “I have my suppressor on my AR, these fools won’t even know what hit them.”

According to a theory of social psychology called the “weapons effect,” the mere sight of a gun inspires aggression. In 1967, the psychologists Leonard Berkowitz and Anthony LePage wrote, “In essence, the gun helps pull the trigger.” Their methodology had flaws, but later studies verified their premise. In one U.K. study, people were more inclined to assault a police officer who was visibly armed with a Taser. Brad Bushman, an Ohio State researcher who served on President Barack Obama’s committee on gun violence, told me, “We’ve found that it really doesn’t matter if a good guy or a bad guy is carrying the gun—it creates the bias to interpret things in a hostile way.” Citizens who openly carry firearms “think that they are making the situation safer, but they are making it much more dangerous.”

In front of the Ultimate Convenience Center, protesters set a dumpster on fire. After a member of the group at the gas station put it out, a demonstrator hurled a flagpole like a javelin. A man in a “Black Lives Matter” mask racked his pistol; another man said, “I say we jack them and take they guns.”

Protesters pushed the dumpster down the street and approached the mechanic shop, where the figures on the roof presented a menacing image: heavily armed white guys at a Black-justice demonstration, positioned like snipers. One protester decried the “pussies on the roof,” and the dumpster was soon burning again. One of the shop’s armed “guards” ran to extinguish the fire, screaming at the protesters, “You guys wanna fuck around and find out?”

Demonstrators were complaining that someone on the roof had pointed a “green laser” at them; a laser sight can be attached to a gun, to improve aim. Protesters lobbed stuff at the men on the roof. Rittenhouse stepped before Harris’s camera and claimed that demonstrators were “mixing ammonia, gasoline, and bleach together—and it’s causing an ammonia bomb!” One guard said that he wanted to “pump some rounds,” but someone talked him out of it.

Videos captured what was happening with surprising thoroughness: multiple angles, decent clarity. Among the crowd was an agitated bald guy in his mid-thirties, with a ginger goatee and an earring. He was wearing a maroon T-shirt, and had brought a plastic shopping bag containing socks, underwear, and deodorant. The man, who suffered from bipolar disorder, had recently been charged with domestic violence, and then had attempted suicide. Hours before the protest, he had been discharged from a psychiatric hospital. He apparently had wandered into the melee on the street, where it was difficult to perceive anything but his rage. At the Ultimate Convenience Center, he confronted the armed men, screaming both “Don’t point no motherfucking gun at me!” and “Shoot me!

A man yelled, “Somebody control him!”

During the chaos, Rittenhouse moved down the street toward Car Source’s second mechanic shop, where rioters had been smashing car windows. He crossed paths with the angry bald man, who chased him into the shop’s parking area. The man now wore his T-shirt as a head wrap and face mask, leaving his torso bare. Screaming “Fuck you!,” he threw his plastic bag at Rittenhouse’s back. Rittenhouse, holding his rifle, reached some parked cars just as a protester fired a warning shot into the sky. Rittenhouse whirled; the bald man lunged; Rittenhouse fired, four times. The man fell in front of a Buick, wounded in the groin, back, thigh, hand, and head.

The nearest bystander was Richie McGinniss, the video chief at the Daily Caller, the online publication co-founded by Tucker Carlson. McGinniss, who had been covering protests all summer, had been following the chase so closely that he had nearly been shot himself. He removed his T-shirt and knelt to compress the man’s wounds. Dying, the man breathed in a horrifying growl.

Rittenhouse stood over McGinniss for half a minute. Amid the sound of more gunfire, he didn’t stoop to check on the injured man or offer his first-aid kit. “Call 911!” McGinniss told him. Rittenhouse called a friend instead. Sprinting out of the parking lot, he said, “I just shot somebody!”

Demonstrators were yelling: “What’d he do?” “Shot someone!” “Cranium that boy!” Rittenhouse ran down the street toward the whirring lights of police vehicles. To those who had heard only the gunfire and the shouting, he must have resembled a mass shooter: they tend to be heavily armed, white, and male.

A demonstrator ran up behind Rittenhouse and smacked him in the head. When Rittenhouse tripped and fell, another man executed a flying kick; Rittenhouse fired twice, from the ground, and missed. Another demonstrator whacked him in the neck with the edge of a skateboard and tried to grab his rifle; Rittenhouse shot him in the heart. A third demonstrator approached with a handgun; Rittenhouse shot him in the arm, nearly blowing it off.

He rose from the asphalt and continued toward the police lights. A man screamed, “That’s what y’all get, acting tough with fucking guns!”

Rittenhouse tried to flag down armored vehicles that were now moving toward the victims, but they passed him by, even after witnesses pointed out that he’d just shot people. Next, he approached a police cruiser, but an officer inside apparently told him, “No—go.”

Two men were fatally shot. A third was maimed. Everyone involved in the shootings was white. The astonishing fact that Rittenhouse was allowed to leave the scene underscored the racial double standard that activists had sought to further expose: the police almost certainly wouldn’t have let a Black man pass.

Clips from Kenosha immediately went viral. Footage of a teen-ager loping around self-importantly with a gun was juxtaposed with video of the second set of shootings. In other posts, he could be seen bragging about his medical bona fides or accepting bottled water tossed from the hatch of an armored law-enforcement vehicle. Officers inside had offered the water just after authorities had gassed the area around Car Source, and before the shootings occurred, with one of them saying, via loudspeaker, “We appreciate you guys.”

Internet sleuths quickly identified Rittenhouse, and revealed that he was seventeen and lived with his family in an apartment in Antioch, Illinois. His social-media accounts—Facebook, TikTok, Snapchat, Instagram—showed him handling long guns, cheering for Trump in the front row at a campaign rally, and participating in a Police Explorers program for teen-agers. He ardently supported Blue Lives Matter and wore a T-shirt from 5.11 Tactical (“gear for the most demanding missions”).

The Facebook posts about the Kenosha Guard led some of the sleuths to misapprehend Rittenhouse as a militia member. (He belonged to no such group.) Because he lived in Illinois, people assumed that he had travelled some distance, for nefarious purposes, and had “crossed state lines” with his rifle. (The Rittenhouse apartment was a mile south of the Wisconsin border, and Rittenhouse had been storing his gun in Kenosha, at the house of a friend’s stepfather.) Rittenhouse’s age led some to conclude that his mom had “dropped him off” at the protest. (He drove himself to Kenosha.) One widely shared image showed an armed, camo-clad woman, captioned “terrorist Kyle Rittenhouse’s mother.” (Some other lady, some other place.)

The day after the shootings, Ayanna Pressley, a Democratic U.S. representative from Massachusetts, tweeted that the shootings had been committed by a “white supremacist domestic terrorist.” This characterization stuck, even after the Anti-Defamation League scrutinized Rittenhouse’s social-media accounts and found no evidence of extremism.

After years of deepening political polarization, Americans were primed to see whatever they wanted to see in the Kenosha clips. It was beyond question that Rittenhouse had inserted himself into a volatile situation with a gun that he was too young to legally own. The footage also made clear that he’d killed and wounded people. But many liberals went further, characterizing Rittenhouse as someone who’d gone to the protest intending to harm others.

This view was buttressed when another kind of video surfaced. Weeks before the shootings, Rittenhouse had been hanging out with other teen-agers on the Kenosha waterfront when an argument erupted involving the younger of his two sisters, McKenzie. Reese Granville, a rapper who happened to be cruising past with a friend, filmed the altercation with his phone. (In the video, Granville and his friend could be heard debating what would happen if the police arrived: “It’s all white people, boy. We Black—we goin’ to jail.”) When a girl started to fight with McKenzie, Rittenhouse punched her, repeatedly, from behind. Bystanders broke it up by turning on Rittenhouse: “Don’t put your hands on a female!”

Conservatives largely ignored the waterfront video. The protest footage had convinced them that Rittenhouse was a patriot who, after months of destructive unrest in U.S. cities, had finally put “Antifa” in check by bravely exercising his Second Amendment rights. Carlson, on Fox News, declared, “How shocked are we that seventeen-year-olds with rifles decided they had to maintain order when no one else would?”

The glorification extended, weirdly, to Rittenhouse’s street instincts. Gun users praised his “trigger discipline,” noting that he’d fired only when “attacked.” A sportsman in Washington State blogged that Rittenhouse had “accomplished” the feat of hitting “several moving ‘targets’ closing in from multiple angles, throwing things at you, kicking you in the head, and hitting you in the head.” Another fan concocted a macabre “Kyle Drill” at a shooting range. On YouTube, a survivalist praised Rittenhouse’s “mind-set” during “urban warfare.” The worshipful tone intensified when Rittenhouse’s admirers learned more about Joseph Rosenbaum, the first man he’d killed. Rosenbaum wasn’t an antifascist, but he’d spent more than a decade in prison for child molestation. (As a boy, Rosenbaum himself was sexually abused.) After the shooting, someone tried to set up a GoFundMe account related to Rosenbaum, and a user commented, “YOU WERE A PREDATOR & A PIECE OF SHIT REST IN PISS!!!!”

Shops began selling T-shirts that depicted Rittenhouse with his gun and bore slogans like “Fuck Around and Find Out.” Online, memes spread—“Oh, I shot a pedophile? My bad”—and people declared that Antifa types and other troublemakers deserved to get “Rittenhoused.” The sudden notoriety made a line in one of Rittenhouse’s TikTok bios stand out: “Bruh I’m just tryna be famous.” He’d written the motto as a joke, for an audience of twenty-five.

There was more to Jacob Blake’s case than the viral video revealed. In 2012, police had charged him with battery and with endangering the life of a child after he had allegedly tried to choke Laquisha Booker and she fell while holding her baby, a son from a previous relationship. “Alcohol abuse appears to be the defendant’s primary problem,” a court document noted, explaining that if Blake “doesn’t drink he tends not to get into trouble.”

In May, 2020, Booker returned from a party and went to bed. According to police, she awoke to find Blake standing over her; he reached between her legs, sniffed his finger, and said, “Smells like you’ve been with other men.” Then he left, taking her car. Booker called 911. The responding officers found Booker “visibly shaken” and humiliated. She said that Blake assaulted her about twice a year, and that he had her keys. A felony arrest warrant was issued, charging Blake with domestic abuse and sexual assault.

This warrant was active on the day of Izreal’s birthday party, and the officers responding to Booker’s 911 call learned of it en route. The Kenosha Police Department’s policy was to detain anyone wanted on a felony warrant. According to an investigation by the Wisconsin Department of Justice, Blake repeatedly refused to be detained. (He told state investigators that he didn’t want his sons to see him handcuffed.) The officers Tased him multiple times, but the shocks had no visible effect.

Then one officer screamed, “Knife!” The officers drew their guns, yelling, “Drop the knife!” By now, the neighbor was recording the confrontation. The officer nearest to Blake was Rusten Sheskey, who later told investigators that he was determined not to let Blake leave, and was asking himself, “Will we have to pursue the vehicle with a child inside of the car? Is he going to hold the child hostage?” In a report summarizing the state’s findings, the district attorney, Michael Graveley, said that Sheskey had fired after Blake whipped around, “driving the knife towards Officer Sheskey’s torso.”

Scrutiny of the neighbor’s video footage confirmed that Blake was holding a knife. The location of Blake’s wounds—four in the lower back, three in the left side—corroborated Sheskey’s claim that Blake was hit while turning toward him. Sheskey had been trained to shoot until a threat was neutralized, and didn’t stop firing until he saw Blake drop the knife. Advocates of criminal-justice reform argue that such protocols do not make keeping a suspect alive a top priority. Kirk Burkhalter, a law professor at N.Y.U., told the BBC that resisting arrest “happens often” and does not offer “carte blanche to use deadly physical force.”

Blake was hospitalized for six weeks. Prosecutors dropped the domestic-violence charge after investigators had trouble getting Booker to coöperate. Sheskey was not charged: Graveley concluded that the state could not prove the officer hadn’t acted in self-defense. He also noted that, in 2010, Blake had waved a knife, “in a slashing motion,” at police who had stopped a vehicle he was in.

These revelations meant that an incident partly captured on video had been characterized without being fully understood. But they did not change the broader truth that police shootings of Black Americans occur with appalling frequency.

Blake can no longer walk. In March, he filed a civil lawsuit against Sheskey. His lawyers declared that “the hail of gunfire fired into the back of Mr. Blake in the presence of his children was excessive and unnecessary.”

Lately, gun-reform advocates have stressed the importance of focussing on the “how,” not the “why,” of gun violence. Instead of exploring sociological or personal factors that may have contributed to a shooting, they want to concentrate on shutting down the mechanisms that let guns fall into the wrong hands. But when an event becomes a distorted media spectacle, as Kenosha did, it can be useful to clarify both the “why” and the “how,” even if the latter is ultimately more important.

Kenosha, an old automotive city of a hundred thousand people, is on the western shore of Lake Michigan, between Milwaukee and Chicago. The lake is the main attraction: boats on the horizon, storm waves thundering at the riprap. The first time I visited, in January, buildings in the protest zone remained patched with plywood and tagged with optimistic graffiti (“Heal the World!”).

Just south is Lake County, Illinois. Rittenhouse’s parents, Wendy and Mike, got married there in February, 2000, and their daughter Faith was born six months later. The other two Rittenhouse children were born in 2003: Kyle in January, McKenzie in December. When the children were small, Wendy and Mike worked various jobs, including machine operator, housekeeper, and cashier. Mike, who struggled with alcohol addiction and sometimes experimented with drugs, was unemployed for a couple of years. When Kyle was four, Mike was charged with domestic battery after allegedly punching Wendy in the stomach. (He denies this; the charges were dismissed.) Twice, Wendy and the children briefly lived in a shelter.

Wendy and Mike eventually split up. (Mike says that he has been sober for years and wants to repair his family relationships.) Wendy had become a certified nursing assistant, but she continued to struggle financially. The family was repeatedly evicted.

Wendy sometimes felt too overwhelmed to help her kids navigate difficulties. In 2017, when Kyle was fourteen, she tried to resolve a conflict between him and two classmates, twins named Anthony and Jonathan, by seeking restraining orders. In a handwritten petition to the court, Wendy, who has dyslexia, wrote, “Anthony calls Klye dumb stupid say that going to hurt Kyle. Anthony follows Kyle around to take picture of Klye and post them on soical media.”

That fall, Rittenhouse, a pudgy ninth grader in dark-framed glasses, joined the Explorers program at the Grayslake Police Department, near Antioch. The police chief viewed the program as a way to “teach self-discipline, responsibility and other appropriate ‘life lessons’ ” to youths who “may have a challenging home, social, or school life.” Rittenhouse participated in a similar cadet program through the Antioch Fire Department. Jon Cokefair, the fire chief, told me, “Most of the kids that are doing this, they don’t play football, they’re not cheerleaders—this is their focus.”

Jeff Myhra, the deputy chief who ran Grayslake’s Police Explorers program, told me that participants trained with harmless replicas of service weapons. Explorers wore uniforms and often helped manage parade traffic. Rittenhouse went on police ride-alongs, a practice that may impart a false sense of competence, or authority. One brochure declared, “Like Police Officers, Explorers must be ready and willing to encounter any emergency situation such as first responders to accidents or injuries.”

In 2018, shortly after another eviction, Wendy filed for bankruptcy. She developed a gastrointestinal bleed that required hospitalization, and Faith was also hospitalized, after an attempted overdose involving over-the-counter painkillers. To make money for the family, Kyle worked as a fry cook and a janitor while attending school online. He also became certified as a lifeguard and found part-time work at a Y.M.C.A. Eventually, he hoped to graduate from high school and become a police officer or a paramedic.

In January, 2020, Rittenhouse, now seventeen, tried to join the Marines, unsuccessfully. Shortly after the pandemic arrived in America, the Y furloughed him. He applied for another lifeguard position, and while awaiting word he hung out with his sister McKenzie’s new boyfriend, Dominick Black, who was eighteen.

Rittenhouse had always wanted a brother, and he became close to Black. They camped and fished and attended car meets. Black’s family lived in Kenosha, but he often stayed in Antioch with the Rittenhouses. Upstate, where the Blacks owned property and liked to hunt, the boys practiced shooting at bull’s-eye targets and bottles.

Wendy had let her kids play with Nerf and paintball guns, but she didn’t allow actual guns in her home. Rittenhouse wasn’t old enough to buy a firearm, but he wanted one anyway. Black owned a Smith & Wesson M&P15—an AR-15-style rifle. In 1994, after a series of mass shootings, Congress banned many assault weapons. A decade later, the ban expired, and these firearms flooded the market. According to the Wall Street Journal, before 1994 there were an estimated four hundred thousand AR-15s in the U.S.; today, there are twenty million AR-15s or similar weapons.

In 2019, a Marquette University Law School poll revealed that Wisconsin residents overwhelmingly supported expanding background checks to include private sales. Yet Wisconsin’s lawmakers had been resisting stricter measures, and went so far as to remove a mandatory forty-eight-hour waiting period for handgun purchases. In many cases, an eighteen-year-old could legally buy a semi-automatic rifle without a permit or proof of training, and openly carry it almost anywhere, even at street protests.

In early May, 2020, Black bought a Smith & Wesson for Rittenhouse at an Ace Hardware in northwestern Wisconsin, using money that Rittenhouse had given him. Black’s stepfather insisted that the rifle be kept in a locked safe at his house in Kenosha. (Black, who faces felony charges related to having provided a weapon used in homicides, declined to comment, and his stepfather couldn’t be reached.) Rittenhouse had told his mother that he intended to buy a gun, but she assumed he meant a hunting rifle or a shotgun, like her father and brothers had owned. According to Wendy, when Rittenhouse told her what he’d bought, she responded, “That’s an assault rifle!” But she didn’t make him get rid of it.

Rittenhouse had just started a new lifeguarding job when Blake was shot. On the second night of the protests, he finished his shift at around 8 P.M., and hung out with Black at Black’s stepfather’s place, two miles west of the courthouse. On social media, people were spreading false rumors that rioters planned to attack residential neighborhoods. The teens watched live streams of events that were unfolding so close to home that, when they stepped outside, they could smell smoke and hear screams.

The next day, Rittenhouse and Black cleaned graffiti in the protest zone, then offered to help guard what remained of Car Source. The business was insured, but one of its owners, Anmol Khindri, said to reporters that it was devastating when the police “did nothing” to stop rioters.

Black kept his rifle disassembled in the trunk of his car. On the second day of the protests, the stepfather had removed Rittenhouse’s rifle from the safe, to keep it handy, he later told police. The gun was fetched from the stepfather’s house. Black later told a detective that this made him uncomfortable, but added that if he’d objected Rittenhouse “would have threw a fit.” The night of the shootings, the rifle was equipped with a thirty-round magazine and hung from a chest sling that Rittenhouse had bought that afternoon.

At dusk, Black was on the roof of the mechanic shop while Rittenhouse and others stayed on the ground. It was Black whom Rittenhouse called following the first burst of gunfire. After the second round of shooting, Black came down and found Rittenhouse sitting in a chair inside the shop, “all shooken up.” Rittenhouse had placed his rifle on the flatbed of a truck.

Black later told a detective that he drove Rittenhouse home to Antioch, where Wendy gave her son two choices: turn yourself in, or leave town. Around 1 a.m., she drove him to the police station in Antioch. They waited together for more than two hours, Kyle crying and vomiting. Finally, two Kenosha police detectives, Benjamin Antaramian and Martin Howard, took them into an interview room. When Antaramian explained that he needed to read a police form aloud, Rittenhouse asked, “Is it Miranda?,” and then said, “I know how Miranda works.” He did not know how Miranda works. He both wanted a lawyer and to talk—incompatible desires. The detectives halted the interview.

Rosenbaum, the man who had chased Rittenhouse into the parking lot, was dead. The man who had struck him with the skateboard, Anthony Huber, a twenty-six-year-old demonstrator from Kenosha County, was either dead or dying. The third man shot—the one with the handgun—was also a twenty-six-year-old demonstrator, Gaige Grosskreutz, who lived near Milwaukee. Videos were already starting to make their way online: Rosenbaum taking his final breaths; Huber clutching his chest and collapsing; Grosskreutz shrieking, his right biceps mangled.

Messages from strangers were appearing on Wendy’s phone: “Your son is a white supremacist murderer bitch. You and your family need to count your fuckin days”; “We going to make your home look like Beirut.” They knew where she lived. Wendy told Kyle, “We can’t go back.”

When Rittenhouse learned that he was being arrested, he exclaimed that someone had hit him “with a fucking bat! ” (Widely circulating videos show no such attack.) Antaramian explained that the charges could “range anywhere from reckless injury to reckless homicide to second-degree homicide.” Wendy wailed, “Murder?”

Rittenhouse, who had been speaking with the detectives in a familiar manner, requested a favor: “Can you guys delete my social-media accounts?”

On August 27th, the Kenosha County D.A. charged Rittenhouse with Wisconsin’s most serious crimes, among them first-degree intentional homicide, the mandatory punishment for which is life in prison. Other felony charges included reckless homicide, and he was also charged with a misdemeanor: underage possession of a dangerous weapon. Thomas Binger, the assistant district attorney assigned to the case, has said, “We don’t allow teens to run around with guns. It’s that simple.”

Conservatives denounced the homicide charges as political, noting that both Binger and Graveley, the district attorney, are Democrats. Criminal defendants who cannot afford a lawyer are typically appointed a public defender, but so many conservative and far-right figures rallied around Rittenhouse that private counsel was all but assured.

Among the attorneys who stepped forward was John Pierce, a civil litigator in Los Angeles, who believed that, in the digital age, lawyers needed to “gang tackle, swarm, and crowd-source.” His firm, now known as Pierce Bainbridge, had reportedly received nine million dollars from a hedge fund, Pravati Capital, in what The American Lawyer called possibly “the first public example of a litigation funder investing in a law firm’s portfolio of contingent fee cases.” The firm would bring cases against big targets, and Pravati would receive a cut of any damages. Critics have called forms of this practice “legal loan-sharking.”

Pierce secured a few high-profile clients, including Rudolph Giuliani and Tulsi Gabbard, who sued Hillary Clinton for saying that the Russians were “grooming” Gabbard to run as a third-party Presidential candidate. But, by the spring of 2020, Pierce Bainbridge reportedly owed creditors more than sixty million dollars.

Last August, Pierce launched a charitable nonprofit, the #FightBack Foundation, whose mission involved raising money to fund lawsuits that would “take our country back.” A Trump supporter, he was hostile toward liberals and often expressed his views crudely. One Saturday, during an argument with his ex-wife, he unleashed a stream of increasingly threatening texts, including “Go watch an AOC rally. Fucking libtard”; “I will fuck u and ur kind up”; and “People like u hate the USA. Guess what bitch, we ain’t goin anywhere.” Not for the first time, she obtained a restraining order against him.

#FightBack was registered in Dallas, where one participant, a lawyer named Lawson Pedigo, had joined Pierce in representing the former Trump aide Carter Page. Pierce and Pedigo were also working with Lin Wood, a well-known defamation attorney. When the Kenosha protests began, #FightBack leaped into the fray, declaring that “law-abiding citizens have no choice but to protect their own communities as their forefathers did at Lexington and Concord in 1775.” The Rittenhouse shootings gave the foundation a face for its cause.

The Rittenhouses never returned home. Wendy and her daughters were staying with friends when Pierce tweeted an offer to represent Kyle, who had been transferred to a juvenile detention center in Illinois: “Will fly up there tonight and I will handle his defense with team of best lawyers in USA.”

The Rittenhouses’ experience with the criminal-justice system was limited to Mike’s history, and to a battery charge against Wendy: the month before Kyle was born, she pleaded guilty to spitting in a neighbor’s face. Pierce’s Harvard law degree impressed them, and, on Twitter, the family could see him discussing Kyle alongside elected officials such as the Arizona congressman Paul Gosar, who tweeted that Rittenhouse’s actions had been “100% justified self defense.”

Pierce met with the Rittenhouses on the night of August 27th. Pierce Bainbridge drew up an agreement calling for a retainer of a hundred thousand dollars and an hourly billing rate of twelve hundred and seventy-five dollars—more than twice the average partner billing rate at top U.S. firms. Pierce would be paid through #FightBack, which, soliciting donations through its Web site, called the charges against Rittenhouse “a reactionary rush to appease the divisive, destructive forces currently roiling this country.”

Wisconsin’s ethics laws restrict pretrial publicity, but Pierce began making media appearances on Rittenhouse’s behalf. He called Kenosha a “war zone” and claimed that a “mob” had been “relentlessly hunting him as prey.” He explicitly associated Rittenhouse with the militia movement, tweeting, “The unorganized ‘militia of the United States consists of all able-bodied males at least seventeen years of age,’ ” and “Kyle was a Minuteman protecting his community when the government would not.”

Wendy often appeared with Pierce as a “momma bear” defending her son. “He didn’t do nothing wrong,” she told an ABC affiliate. “He was attack by a mob.” She publicly threatened to sue Joe Biden for using a photograph of Rittenhouse in his campaign materials, promising, “I will take him down.”

Such partisan rhetoric rallied support among conservatives convinced that liberals were destroying American cities with impunity. As donations streamed into #FightBack’s Web site, other contributions were offered directly to the family, for living expenses. Certain donors further yoked Rittenhouse to the militia movement: in September, the group American Wolf—self-appointed “peacekeepers” in Washington State—presented Wendy and Pierce with fifty-five thousand dollars in donations, after having taken a twenty-per-cent cut.

If Pierce seemed erratic and incendiary, he was more than matched by Lin Wood. A civil litigator in his late sixties, Wood rose to prominence in the nineties, when he won defamation suits on behalf of Richard Jewell, the security guard who was wrongly implicated as the Centennial Olympic Park bomber. Wood often went on TV to defend clients. In 2006, he told the publication Super Lawyers, “A media appearance is really a mini-trial. You may be advocating to a jury of millions.” After Wood represented the family of JonBenét Ramsey—the six-year-old girl murdered in 1996—observers characterized the family’s flurry of defamation lawsuits as “legal vigilantism.”

After Donald Trump was elected President, Wood’s work became noticeably ideological. He represented Mark and Patricia McCloskey, the white couple in St. Louis who pointed guns at B.L.M. protesters marching past their house. He represented Nicholas Sandmann, the Kentucky high-school student who sued various publications for their depictions of an interaction that he had, while wearing a maga hat, with a Native American activist in Washington, D.C. (Sandmann eventually fired Wood.)

People close to Wood noticed troubling changes in his behavior. According to a recent lawsuit by three lawyers who worked with him in Atlanta, Wood asserted that Chief Justice John Roberts would be exposed as part of Jeffrey Epstein’s sex-trafficking ring, and that Trump would name him Roberts’s successor. (Wood denies making these statements.) The lawyers, who were suing to cut their business ties with Wood, cited repeated “abusive” behavior. In a voice mail, Wood called one of the lawyers, Jonathan Grunberg, a “Chilean Jewish fucking crook,” and on another occasion he allegedly assaulted him in an elevator. (Wood has called the lawsuit “frivolous.”)

Wood, who became #FightBack’s C.E.O. on September 2, 2020, attempted to turn Rittenhouse’s legal case into a cultural battle, calling him a “political prisoner” and comparing him to Paul Revere. He tweeted, “Kyle Rittenhouse at age 17 warned us to defend ourselves.” Wood implied that patriots were needed for an even bigger fight—a looming “second civil war.” His Twitter bio included the QAnon slogan #WWG1WGA—“Where we go one, we go all”—and he became a leading promoter of a conspiracy theory claiming that a secret group of cannibalistic pedophiles has taken control of the United States.

In the first few weeks of #FightBack’s campaign, Wood announced, some eleven thousand people donated more than six hundred thousand dollars. The foundation paid Pierce and produced a publicity video, “Kyle Rittenhouse—The Truth in 11 Minutes,” which framed the case as one with “the power to negatively affect our lives for generations.” A narrator intoned, “This is the moment when the ‘home of the brave’ rise to defend ‘the land of the free.’ ” Wood called the case “a watershed moment” for self-defense; Pierce tweeted, “Kyle now has the best legal representation in the country.”

Pierce was a civil attorney, not a criminal-defense lawyer. A double homicide was “not the fucking case to learn on,” one experienced defense lawyer told me. In Wisconsin, a homicide case requires representation by a local lawyer. Rittenhouse hired two criminal-defense attorneys in Madison, Chris Van Wagner and Jessa Nicholson Goetz, who had the understanding that #FightBack would cover their legal fees. The Madison lawyers quickly concluded that the #FightBack arrangement wouldn’t work for them. Van Wagner told me, “When you have crowdfunding of a criminal defense, they take over—they have their own political agenda.” He recalled that one #FightBack conference call began with “Hello, patriots!”

The defense attorneys also found Pierce and Wood’s media presence compromising. On September 7th, they e-mailed Wood: “Almost all of the news today about Kyle’s case centers not on the case itself but on the two lawyers who have publicly identified themselves as his lawyers, as well as on the ‘cause’-oriented Foundation.” They reminded Wood that a “proper defense” of Rittenhouse should be the “lone objective.”

Around this time, Pierce announced that he was stepping away from #FightBack’s board, and tweeted that he wanted to “avoid any appearance of $$ conflict.” But, in the e-mail, Van Wagner and Goetz told Wood that they could not proceed unless the foundation addressed “financial questions swirling around” Pierce. They asked Wood to deposit the Rittenhouse donations into a conventional bank-trust account “under the sole control of Kyle’s mother along with a bank trustee.” This would “ensure that the funds are used solely for the purposes for which people donated them.”

These demands were not met, and the Madison lawyers left the case.

#FightBack’s Web site noted that contributions could be channelled to associated law firms, “for other purposes.” The foundation had announced a fund-raising goal of five million dollars, for bail and other costs, and at first the site displayed a progress bar—$1.9 million on September 23rd; $2.1 million on October 1st. The ongoing tally was then replaced with a simple “Donate Now” button.

On October 30th, Rittenhouse was extradited from Illinois to Wisconsin. His first Kenosha County court appearance was scheduled for a few days later. Wood tweeted that #FightBack needed to “raise $1M” before then. Wisconsin is a cash-bail state: a defendant must pay the full amount in order to await trial outside of jail. The court had set Rittenhouse’s bail at two million dollars. Given that #FightBack had supposedly reached that benchmark weeks earlier, Wendy wondered if the #FightBack lawyers were leaving Kyle in jail as a fund-raising ploy. (Wood calls the notion “blatantly false.”)

In mid-November, Wood reported that Mike Lindell, the C.E.O. of MyPillow, had “committed $50K to Kyle Rittenhouse Defense Fund.” Lindell says that he thought his donation was going toward fighting “election fraud.” The actor Ricky Schroder contributed a hundred and fifty thousand dollars. Pierce finally paid Rittenhouse’s bail, with a check from Pierce Bainbridge, on November 20th—well over a month after #FightBack’s Web site indicated that the foundation had the necessary funds.

The fact that a suspect in a double homicide could raise so much money and get out of jail struck many people as another example of an unfair system. The minister Bernice King, the youngest child of Martin Luther King, Jr., tweeted that Kalief Browder “was held at the Rikers Island jail complex, without trial, for allegedly stealing a backpack.” (Browder spent three years at Rikers, and later hanged himself.)

Moments after Rittenhouse was released, he jumped into an S.U.V. driven by Dave Hancock, a former Navy SEAL who now worked in security. Hancock told me that he started working for Wood in March, 2020, and became #FightBack’s executive director that September, but found Wood’s volatility untenable. “He has no filter, and no bottom,” Hancock told me. One night in October, during an argument, Wood grabbed Hancock’s handgun from his holster. Hancock and Wood parted ways.

Hancock was still on decent terms with Pierce, though, and had said yes when Pierce asked him to “extract” Kyle from Kenosha. In the S.U.V., Hancock gave Rittenhouse new clothes from Bass Pro Shops and an order of Chicken McNuggets, then drove to Indiana. Pierce, a Notre Dame graduate, had relocated Rittenhouse’s family to a “safe house” near South Bend. The arrangement astonished one attorney, who later said, “Why does Wendy Rittenhouse think she’s entitled to a free lawyer and free housing? Because John Pierce and Lin Wood told her she was.”

The night of the family’s reunion, Ricky Schroder showed up. Rittenhouse happily posed for a photograph with him and Pierce, who was staying nearby. Rittenhouse wore a T-shirt, bought by Hancock, that bore the image of a gun’s crosshairs and the words “Black Rifle Coffee Company,” a roaster that sells a blend called Murdered Out. The photograph wound up on Twitter. The family of Huber, the man shot in the heart, had released a statement decrying attempts to celebrate “armed vigilantes who cause death and chaos in the streets.” Black Rifle soon declared that it “does not have a relationship” with Rittenhouse.

The Rittenhouses had accepted #FightBack funds without hesitation, but they were growing uncomfortable with Pierce. They say that he drank excessively in front of Wendy’s kids; called Faith, who supported Bernie Sanders, a “raging liberal”; and billed the family for time spent shopping for a shirt to wear on Tucker Carlson’s show. Pierce also appeared determined to monetize Rittenhouse’s story, and had been exploring book and film deals.

Hancock, who expressed concerns that Pierce was exploiting the family, was sensitive about financial impropriety. In 2012, he’d been accused of mismanaging an online fund-raiser that he’d established to support SEAL families. Hancock showed me documents indicating that, after an investigation by the Naval Criminal Investigative Service, the U.S. Attorney’s office declined to prosecute.

Wood, for his part, now seemed preoccupied less with Rittenhouse’s case than with exposing “election fraud.” #FightBack was asked to stop featuring Rittenhouse in its fund-raising efforts. Wendy says that she has pressed both the foundation and Pierce for a comprehensive accounting of donations and expenditures, but has not received the information. (Pierce refused to answer questions from this magazine.)

Last fall, Pierce sought a formal place on Rittenhouse’s criminal-defense team. #FightBack had hired Mark Richards, a veteran defense lawyer in Racine. Richards didn’t tweet and considered it “unethical as hell” to discuss cases on social media; he saved his arguments for court. Richards was also a liberal Democrat. He’d told conservatives involved in Rittenhouse’s case, “You and I aren’t going to be going to the same parties on Election Night.”

Courts routinely grant out-of-state lawyers pro-hac-vice status, allowing them to practice “for this occasion.” But the Kenosha prosecutors objected to Pierce’s petition to join the defense team. On December 3rd, they argued in a motion that the combination of his substantial debt and his connection to #FightBack—a “slush fund” with “unregulated and opaque” finances—offered “ample opportunity for self-dealing and fraud.” (#FightBack eventually must disclose certain financial details to the I.R.S., but there is no immediate avenue for public oversight.)

Pierce then abandoned his attempt to join the case and announced that he was “taking over all civil matters for Kyle including his future defamation claims.” He would also be “orchestrating all fundraising for defense costs.” On Newsmax, he said that the defense was “going to need millions of dollars” to litigate “probably the most important case, honestly, in the history of self-defense in the Anglo-American legal system.”

The Rittenhouses, with Hancock’s help, launched their own Web site and raised money by selling “Free Kyle” merchandise, including a $39.99 hoodie and a $42.99 bikini. The merchandise featured a slogan said to have been uttered by Rittenhouse: “Self-Defense Is a Right, Not a Privilege.” The attorney for Grosskreutz, the third man shot, complained to a Wisconsin news channel that Wendy was “trying to profit off of these tragedies,” adding, “It’s frankly vile.”

Eventually, the two million dollars in bail money could be returned to Pierce Bainbridge. A former client of Pierce’s recently heard about this possibility and posted an admonishment on YouTube: “You’re trying to boogie with his money, bro.” In June, Pierce announced that he had launched another nonprofit, the National Constitutional Law Union, as a counterpart to the A.C.L.U. The organization’s Web site noted that a “substantial amount of funds raised” would be “paid to a law firm owned and/or controlled by the founder.”

Throughout the pandemic, Rittenhouse’s pretrial hearings were held on Zoom. He usually sat silently in a mask next to Richards, in Richards’s office. One hearing occurred on January 5th, two days after Rittenhouse turned eighteen. His mother joined him, along with Hancock, who now oversaw the family’s safety and wore a handgun at the small of his back. Several volunteer lookouts, whom Hancock says that he met through Pierce, stood watch outside Richards’s building.

Afterward, Hancock drove the Rittenhouses to lunch. One of the lookouts also went to the restaurant, and was joined by friends. The group ate at another table and then offered to take Rittenhouse out for a beer. When Hancock balked, Rittenhouse pointed out that, in Wisconsin, someone his age can legally drink at a bar if a parent is present. Wendy agreed to go.

Hancock drove the Rittenhouses to Pudgy’s, a bar near Racine. Outside, Rittenhouse vaped. He had changed out of his dress clothes and into a backward baseball cap and a T-shirt bearing the message “Free as F--k.” When his drinking buddies arrived, they wanted photographs with him. Rittenhouse posed with a hefty guy in a Brewers cap, flashing a thumbs-up. A bearded man in a gray hoodie stepped up next, and made the “O.K.” sign. Rittenhouse noticed, then did the same.

Inside, the bartender handed him the first of three beers. Customers came up to Rittenhouse and shook his hand. Someone on the far side of the room surreptitiously took photographs, and these images soon surfaced online. To detractors, Rittenhouse, with his “Free as F--k” shirt and alcohol, looked like he was trolling.

Binger, the prosecutor, obtained the bar’s surveillance footage and could see that Rittenhouse’s group ultimately consisted of about ten people, all but two of them men. The party stayed at Pudgy’s for nearly two hours. Rittenhouse appeared unfamiliar with his hosts yet pleased to be there. Wendy, drinking Mike’s Hard Lemonade, hovered off to the side with Hancock.

At one point, five of the men started singing: “I’ve been one rotten kid / Some son, some pride and some joy.” The larger group eventually took a photograph with Rittenhouse in which most of them made the “O.K.” sign. Both the gesture and the song—“Proud of Your Boy,” from the stage production of Disney’s “Aladdin”—are hallmarks of the Proud Boys. The organization, which originated in 2016 as a club for “Western chauvinists,” with a logo of a rooster weathervane pointing west, has become a home for right-wing extremists who embrace violence. The Southern Poverty Law Center lists the Proud Boys as a hate group, and in Canada they are considered a terrorist entity. Associates are known to wear T-shirts that say “6MWE”—“Six Million Wasn’t Enough,” a Holocaust reference—and “Pinochet Did Nothing Wrong!” The “O.K.” sign can be code for “white power.”

After the Kenosha shootings, the Proud Boys had made Rittenhouse an extension of their pro-violence message. At a far-right rally attended by many Proud Boys, the crowd had chanted “Good job, Kyle!” The group’s chairman, Enrique Tarrio, was photographed wearing a T-shirt that said “Kyle Rittenhouse Did Nothing Wrong!”

Hours before the Pudgy’s outing, Pierce texted Wendy, “Just got retained by Chandler Pappas.” Pappas had been charged, in Oregon, with macing six police officers during an assault on the state capitol, in protest of COVID-19 restrictions. He was a supporter of the far-right group Patriot Prayer, and had appeared at a Proud Boys rally with Tarrio, who had been charged, in Washington, D.C., with property destruction and firearms-related offenses. In a tweet, Pierce gave the impression that he was representing both defendants.

The Rittenhouses say that they didn’t know who either Pappas or Tarrio was at the time. Hancock, who has become one of the family’s advisers, says that neither he nor the Rittenhouses grasped the meaning of “Proud of Your Boy” or the “O.K.” gesture, and didn’t realize that any of the men at Pudgy’s were Proud Boys. Though Hancock is a security professional, he told me that he hadn’t learned the names of the men who had volunteered as lookouts or invited Rittenhouse to the bar. Explicit clues about the men’s affiliations existed in plain sight. When I examined the Pudgy’s surveillance footage, I noticed “Proud Boy” tattooed on one man’s forearm; another man had a tattoo of the rooster weathervane from the Proud Boys logo.

The insurrection at the U.S. Capitol occurred the next day. Federal authorities have charged numerous presumed Proud Boys, including one alleged organizer, Ethan Nordean, who had publicly praised Rittenhouse as a “stud.” Lin Wood had tweeted that Vice-President Mike Pence should be executed by firing squad, and would later call him a “TRAITOR, a Communist Sympathizer & a Child Molester.” On the morning of the attack, Wood tweeted, “The time has come Patriots.”

Six days after the Capitol assault, Rittenhouse and his mother flew with Pierce to Miami for three days. The person who picked them up at the airport was Enrique Tarrio—the Proud Boys leader. Tarrio was Pierce’s purported client, and not long after the shootings in Kenosha he had donated a hundred dollars or so to Rittenhouse’s legal-defense fund. They all went to a Cuban restaurant, for lunch.

The Rittenhouses would not say what was discussed at the meal. Hancock, who wasn’t there, clearly understood that it didn’t look good. He insisted to me that the Rittenhouses were uncomfortable with the meeting, and blamed Pierce for orchestrating the encounter and exposing Rittenhouse “to elements that hurt him.” Hancock, who told me that the Proud Boys are “fucking losers,” said that Rittenhouse initially “may have thought it was kind of cool to see people fighting for him, but when he learned what they were all about it didn’t sit well with him.” He added, “He’s just as horrified by the white-supremacist part of it as anybody.”

The Miami lunch did not become publicly known. But the next day the prosecutors in Kenosha filed a motion—based on the surveillance footage from Pudgy’s—asking the court to make it a condition of Rittenhouse’s bond that he avoid contact with “known members of any violent white power / white supremacist groups.”

The Rittenhouses stayed at a Courtyard Marriott in Coral Gables. According to Hancock, the family didn’t see Tarrio again. The court soon accepted the modification to Rittenhouse’s bond agreement, and also restricted him from possessing or consuming alcohol.

Rittenhouse fired Pierce, via FaceTime, on February 1st. Since then, Hancock told me, he has advised the family to reject overtures from other extremist figures and to stop appearing on right-wing media programs. Meanwhile, he was battling Wood, who had accused him of hacking #FightBack’s network and taking the donor list. The police chief in Yemassee, South Carolina, where Wood lives, recently issued a felony warrant against Hancock. Hancock denies any wrongdoing.

The Kenosha prosecutors’ petition calling #FightBack a “slush fund” has led Hancock to establish a more conventional trust for the Rittenhouses, modelled on the arrangement that Van Wagner and Goetz described in their e-mail to Wood. According to Hancock, it has so far raised nearly half a million dollars. He told me that most donations are between twenty and fifty dollars, but, citing privacy concerns, he wouldn’t release a list of donors. He also wouldn’t discuss details of his payment agreement with the Rittenhouses. He said of the #FightBack debacle, “It was never meant to become this grossly political B.S. that morphed into ‘election fraud’ and militias adopting Kyle. The point was to fund his criminal defense.”

After breaking with Pierce, the Rittenhouses left Indiana. In April, I met them at their new place, whose location I agreed not to disclose. My request for an interview had repeatedly been refused, but Hancock had facilitated a meeting. There were substantial restrictions: the Rittenhouses would answer questions about their family history, and about such figures as Pierce, but—as is common with homicide defendants—we could not directly discuss the case.

When the Rittenhouses fled Antioch, they abandoned most of their possessions. Donors re-outfitted them: their current place had a new sectional sofa, a Keurig coffeemaker, and bed linens from Walmart. Each family member had a bedroom. All three siblings, including Faith, who is twenty, were back in high school, online, and using new computers that Hancock had provided.

Before I arrived, Wendy set out platters of deli meats, and made a dip of cream cheese and canned chili. Rittenhouse was in his room, but Wendy took me to meet him briefly. He had on a dark-blue hoodie and black Lululemon slacks. Behind him were PlayStation controls and a desktop computer. He had been researching where to apply to college, and said that he hoped to go into pediatric nursing. He later explained, “Seeing how my mom and her co-workers work with their patients, and how they treat their families—those people are having the worst day of their lives, and they need somebody to fall onto and rely on. That’s something I want to do.”

In the den, Wendy and Faith sat together on the sofa and Hancock perched at one end. The family clearly hoped to distance themselves from some of the people who had surrounded them. Wendy said of the Rittenhouses’ decision to break with Pierce, “Kyle was John’s ticket out of debt.” She was pressing Pierce to return forty thousand dollars in donated living expenses that she believed belonged to the family, and told me that Pierce had refused: “He said we owed him millions—he ‘freed Kyle.’ ”

The Rittenhouses, with considerable input from Hancock, described Kyle as selfless (“He has this nature to protect people”) and ideologically open-minded (“huge Andrew Yang fan”). The Rittenhouses did not see themselves as particularly political, but Faith considered herself an ardent advocate of Black Lives Matter. I was told that Kyle liked Trump because Trump liked the police.

They insisted that Kyle was not racist, and made a point of explaining that the Rittenhouses have Black relatives. The whole family agreed that the Minneapolis police officer Derek Chauvin had murdered George Floyd, and Faith said that she had attended a march protesting the killing. She had actively disapproved of her brother’s support of Trump, especially given Trump’s misogyny, but said that Rittenhouse knew “how to respect women.” I raised an obvious discrepancy: the punching incident. Wendy said, “I told Kyle, ‘Never hit a girl.’ I also told Kyle, ‘Always defend your sisters.’ ”

The Rittenhouses told me that Kyle used to travel with a combat-grade tourniquet tucked in his boot, and that he had distributed tourniquets to his family. When I asked what he had kept in his first-aid kits, Hancock called him out of his bedroom, and Rittenhouse instantly provided a list: airway kits, tourniquets, QuikClot hemostatic gauze, gloves, splints, bandages, cotton swabs, tweezers, C.P.R. masks—“not the cheap ones.” His determination to appear prepared, or strong, suggested an adolescent’s need to prove himself. At the Antioch police station, he had said, “I’m not a child anymore.”

The night of the shootings, Wendy had a bad feeling, and called Rittenhouse. “I’m doing medical,” he told her. The gunfire started moments later. “That day, I felt a part of me die,” Wendy told me. Faith said, “Because Kyle had to defend himself? And, if he didn’t, he would have died?” Wendy said, “Yeah.” She started to cry: “He didn’t want to kill them!”

Faith overtly acknowledged the deaths. “I’m sorry to the families—we all are sorry,” she said, adding, “We think about it—a lot.” Wendy remained stuck on the idea that if Kyle “didn’t have that gun he’d be dead.” She seemed unwilling to grasp that if a bunch of civilians hadn’t been carrying rifles that night, we wouldn’t be having this conversation.

In 2017, Dwayne Dixon, an anthropologist at the University of North Carolina, heard about an upcoming Ku Klux Klan rally in Durham. He showed up to counter-protest with a semi-automatic rifle. Dixon belonged to Redneck Revolt, whose members believed in arming themselves in self-defense against white supremacists.

The rally never materialized, but the sheriff’s department charged Dixon with two misdemeanors: “going armed to the terror of the people” and carrying a weapon to a demonstration. There was precedent. In 1968, during the civil-rights movement, the North Carolina Supreme Court had upheld the need for restricting loaded weapons, noting, “In this day of social upheaval one can perceive only dimly the tragic consequences to the people if either night riders or daytime demonstrators, fanatically convinced of the righteousness of their cause, could legally arm themselves.” Public safety was jeopardized when firearms were “ready to be used on every outbreak of ungovernable passion.”

But times had changed. The first of Dixon’s charges was dropped, and a judge ultimately dismissed the count of “carrying a weapon,” citing Dixon’s First Amendment and Second Amendment rights.

After arresting Dixon, the sheriff had declared that he could not “ignore the inherent danger that comes with untrained individuals operating as a self-appointed security force in our streets.” The climate has only worsened since then. The Giffords Law Center to Prevent Gun Violence recently began compiling a list of demonstrations that attract visibly armed protesters or counter-protesters. Throughout 2020 and early 2021, there were more than sixty such events, in twenty-four states and in Washington, D.C.

Many state laws supersede city ordinances, making it impossible for cities and towns—even those with rising gun violence—to set constraints on guns. Not long ago, officials in Boulder, Colorado, banned “assault weapons” and high-capacity magazines, but in March a judge blocked the ban, saying that the local government had no control over the extent to which people can be armed in public. Ten days after the judge intervened, a shooter killed ten people at a Boulder grocery store.

In May, Washington State banned civilians from openly carrying firearms at permitted demonstrations. The ban’s primary sponsor, Patty Kuderer, has said, “The purpose of bringing a weapon to a public demonstration is not to protect yourself, it’s to intimidate.” Other states, however, are moving in the opposite direction. Texas, later this year, will allow people to carry handguns without a permit, and in California there are new legal challenges to long-standing bans on AR-15-style weapons and large-capacity magazines. The availability of guns correlates with gun violence. During the ten years of the federal ban on assault weapons—1994 to 2004—the number of mass-shooting events diminished. Last year, the U.S. broke records for gun sales and reached the highest level of gun homicides in decades.

Thirty states have adopted “stand your ground” laws, further institutionalizing civilian use of lethal force. Robyn Thomas, the Giffords Law Center’s executive director, told me that such laws urgently need to be repealed, because, among other things, they distort the notion of civic responsibility: “You have this misconception of a hero with a gun being the answer to public safety, when it’s exactly the opposite.” Armed civilians assume that they are “doing good” partly because “the system propagates that mythology, by passing laws that allow for it.”

In Wisconsin, determining if someone acted in self-defense involves the question of who initiated the aggression. But, as in many states, there is no clear definition of provocation. As John D. Moore explained in a 2013 article in the Brooklyn Law Review, in some parts of the country a person forfeits the privilege of self-defense merely by having shown up at a “foreseeably dangerous situation.” Moore argued that the varying standards make it harder for citizens to “fairly distinguish between the vigilant and the vigilante.” Wisconsin’s law favors someone who “in good faith withdraws from the fight,” yet there is not always a duty to retreat. At Rittenhouse’s trial, which is scheduled to begin on November 1st, the jury may need to find only that when he pulled the trigger he reasonably feared death or great bodily harm.

Many people in Wisconsin expect the jury to determine that the D.A. overreached when he imposed the charge of intentional homicide. Yet Rittenhouse could still go to prison if jurors hold him accountable for the deaths. The Harvard law professor Noah Feldman recently wrote that, though Rittenhouse presumably will claim that he feared having his gun wrested away and used against him, it’s only “the presence of Rittenhouse’s own weapon” that gives him “the opportunity to claim that he was in fear of bodily harm.” Thomas told me that if Rittenhouse hadn’t concluded that it was his responsibility to venture, armed, into a “hot environment,” he “wouldn’t have been in harm’s way, and he certainly wouldn’t have hurt anyone else.”

In a recent hearing, Bruce Schroeder, the judge who will preside over Rittenhouse’s trial, stressed the importance of sticking to “the facts and the evidence.” He demanded “a trial that’s fair to the defendant, which is his constitutional guarantee, and to the public, which is my responsibility.”

But, thanks to the opportunists who have seized on the Rittenhouse drama, the case has been framed as the broadest possible referendum on the Second Amendment. No other legal case presents such a vivid metaphor for the country’s polarization. Many of Rittenhouse’s supporters have described the shootings almost in cathartic terms, as if they were glad that he killed people. If a jury appears to sanction vigilantism, it seems likely that more altercations between protesters and counter-protesters will turn deadly.

Thomas sees the case as “a bellwether,” putting “guns at the forefront of the stability of our democracy.” Protecting citizens’ safety “is a primary function of our government,” she said. “Yet it’s gotten to the point where this idea that you have a right to carry a loaded weapon is starting to literally overtake other rights—the right to express your vote, the right to assemble without fear.”

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Welcome to Dystopia: Getting Fired From Your Job as an Amazon Worker by an App Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=60017"><span class="small">Jessa Crispin, Guardian UK</span></a>   
Monday, 05 July 2021 12:40

Crispin writes: "The robots are here not to replace the lower tier of underpaid and undervalued work. They are here to smugly sit in the middle, monitoring and surveilling us, hiring and firing us."

Amazon workers. (photo: Stephanie Keith/Getty Images)
Amazon workers. (photo: Stephanie Keith/Getty Images)


Welcome to Dystopia: Getting Fired From Your Job as an Amazon Worker by an App

By Jessa Crispin, Guardian UK

05 July 21


This is the most boring possible Terminator sequel - the robots are here to text you snidely that you won’t need to come into work ever again

e were initially anxious about the introduction of robots into our workforce because of the potential disappearance of manual labor jobs. Robots would take over factories, we were told, they’d drive our cars and trucks, and they would do all of the cleaning that janitorial and domestic workers are currently hired to do. But it turns out auto-pilots drive cars about as well as my cat when he’s drunk, and the way my friend’s Roomba always gets lost under the kitchen table, spinning uselessly, unable to find his way out, suggests we’ll still need people with brooms for a while now.

Instead, the robots are here not to replace this lower tier of underpaid and undervalued work. They are here to smugly sit in the middle, monitoring and surveilling us, hiring and firing us. Amazon has recently replaced its middle management and human resources workers with artificial intelligence to determine when a worker has outlived their usefulness and needs to be let go. There is no human to appeal to, no negotiating with a bot. This is the most boring possible Terminator sequel, where the robots aren’t here to murder or enslave you but rather to text you snidely that you won’t need to come into work tomorrow or, for that matter, ever again.

According to a report by Bloomberg, Flex drivers, who are Amazon contract workers and not granted the protections reserved for full-time employees, are being hired and fired via an app. A software program monitors each worker to determine whether they are working quickly enough, whether they are driving safely enough, and whether they are efficiently meeting their delivery quotas. That this program is rife with errors and punishes workers for things that are not their fault, from traffic problems to incorrect delivery directions, does not seem to concern Amazon. Workers have often complained about the unfair monitoring and lack of human oversight, but Amazon has maintained its system.

It’s not even difficult to figure out why. Jeff Bezos, who keeps promising us he is going to leave Earth and go to space but here he still is, seems to believe all workers are inherently lazy. And look, it’s always very helpful when our billionaire overlords just say the evil thing out loud so we don’t have to speculate. The man who designed Amazon’s warehouses has pretty much said that Amazon’s systems are set up to promote high employee turnover, because longer-term workers are more comfortable and less desperate to please.

The desperation is key. When human beings are uncertain about why things are happening to them, or feel a general loss of control over the outcomes of their own actions (because, say, they are doing their job to the best of their ability but are suddenly, mysteriously, fired), it causes anxiety and desperation. It makes superstitious pigeons out of all of us, flapping our wings wildly in the hopes we can recreate the conditions that once got us rewarded.

This system works for Amazon because the US maintains a large population of insecure and underpaid workers. (And by insecure, I don’t mean the same insecurity that drives our billionaires to compensate for a sadness deep down inside with extravagant wealth. I mean a lack of stability in finances and housing.) Bezos and others like him seem to think there is an endless supply of people available to be churned through their system and spat out when convenient. And, until recently, they were not wrong.

The terrible working conditions of Amazon delivery drivers has made headlines for years, but Amazon has not struggled to fill those jobs – even as delivery vans are targets of theft and looting, and delivery drivers are harassed and followed by residents through neighborhoods. In an open letter to Jeff Bezos last year, Abe Collier wrote about his experience working as an Amazon delivery driver and the pressures put upon him during a work day: intentionally dehydrating himself because of the lack of bathrooms, unrealistic expectations for speed of deliveries, hostility from passersby, physical strain. But Collier also wanted to make it clear that he was grateful for the opportunity to be mistreated in this way. He wasn’t eligible for unemployment benefits, and, he wrote, “Due to the pandemic, I was desperate for any income.” That gratitude was also behind the recent failure to unionize at an Amazon warehouse. Many workers spoke of being grateful for the work, as bad pay is better than no pay.

But thanks to the recent extension of unemployment benefits due to the pandemic, fewer workers are feeling the desperation that allows Amazon to treat its workers so cavalierly, as if they were disposable objects. Many employers who have overworked and underpaid workers are finding themselves without a staff to abuse, as people decide to prioritize their families or their health or just not being yelled at for $8 an hour over the “dignity of work”.

While politicians pout about the possibility of having to raise the minimum wage to $15, a level that would have sustained a decent life 10 years ago maybe, it’s likely these unemployment benefits will be allowed to expire and the safety net will be removed once again. Amazon isn’t going to change on its own unless forced to, and that means giving people the power – and the money – to say no to their own exploitation.

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Why Critics and the Dissenters Are True Patriots Print
Written by <a href="index.php?option=com_comprofiler&task=userProfile&user=10164"><span class="small">E.J. Dionne Jr., The Washington Post</span></a>   
Monday, 05 July 2021 12:40

Dionne writes: "Maybe the best reason to love the United States is that it's a place where people are free not to love it."

President Barack Obama speaks near the Edmund Pettus Bridge, Saturday, March 7, 2015, in Selma, Ala. This weekend marks the 50th anniversary of 'Bloody Sunday,' a civil rights march in which protestors were beaten, trampled and tear-gassed by police at the Edmund Pettus Bridge, in Selma. (photo: Bill Frakes/AP)
President Barack Obama speaks near the Edmund Pettus Bridge, Saturday, March 7, 2015, in Selma, Ala. This weekend marks the 50th anniversary of 'Bloody Sunday,' a civil rights march in which protestors were beaten, trampled and tear-gassed by police at the Edmund Pettus Bridge, in Selma. (photo: Bill Frakes/AP)


Why Critics and the Dissenters Are True Patriots

By E.J. Dionne Jr., The Washington Post

05 July 21

 

aybe the best reason to love the United States is that it’s a place where people are free not to love it.

In our country, criticism is constant, disagreement is perpetual, our understanding of our own history is constantly challenged. Every generation finds something — often many things — that previous generations left in a state of terrible disrepair.

Advertising’s “new and improved” trope speaks to a restless place where things are never good enough. We’re the land of new births of freedom, New Deals and New Frontiers.

We embrace patriotic symbols with such ferocity that our protests are frequently organized around them. Athletes who take a knee during our national anthem are wrongly described as disrespectful. On the contrary: They are taking the country at its word. If we’re going to sing that we’re “the land of the free and the home of the brave,” we ought to be that place.

So it should be no surprise that we have complicated attitudes toward our Founders. We can revere them for having established an extraordinary constitutional republic that grew, after much struggle and bloodshed, into something closer to a democracy. And we can also call out those among them who were slaveholders and note — it’s one of many disturbing facts — that the Constitution they wrote counted enslaved Black Americans as merely three-fifths of a person.

There is a long history, encompassing Abraham Lincoln and the Rev. Martin Luther King Jr., of invoking our Founders’ aspirations to criticize them — and all of us since — for failing to deliver on their ringing assertion that “all men are created equal.”

“It is obvious today,” King said in his “I Have a Dream” speech, “that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked ‘insufficient funds.’ ”

Then he added: “But we refuse to believe that the bank of justice is bankrupt.”

That refusal to give up is at once an act of protest and an act of patriotism. We continue to demand that promissory note’s redemption.

I should pause here to thank Gerard Baker of the Wall Street Journal for writing a column last week with the provocative headline: “Progressives Disdain America but Love Being Free to Do So.”

These reflections are inspired by two questions he asked those of us on the left: “Is there anything that would actually make them love this country?” And: “Do they understand why so many people — not only in America — admire it?”

I want Baker to enjoy celebrating this July Fourth weekend in the knowledge that progressives love this country for many reasons, not the least being the freedom embodied in the second half of his headline.

Progressives admire our country, too. Our criticisms of its failures, past and present, are part of a long, productive and morally grounded tradition of protest.

If Baker wants a glimpse of what progressive patriotism looks like, he might consult the speech President Barack Obama gave in Selma, Ala., in 2015, honoring the 50th anniversary of the “Bloody Sunday” march for voting rights.

“America,” Obama said, is “not stock photos or airbrushed history, or feeble attempts to define some of us as more American than others. We respect the past, but we don’t pine for the past. We don’t fear the future; we grab for it. America is not some fragile thing. We are large, in the words of Whitman, containing multitudes. We are boisterous and diverse and full of energy, perpetually young in spirit. That’s why someone like John Lewis at the ripe old age of 25 could lead a mighty march.”

Progressives love our country so much that we know it’s strong enough to acknowledge how racism, nativism, religious prejudice, and other forms of injustice and intolerance are embedded in our nation’s story.

True love can never mean pretending that the object of your affections is perfect, as Baker acknowledges. It means believing that the person or country you revere is capable of transformation — and having confidence that school kids won’t love their country any less if they’re taught honestly about its flaws, its failures and even its grave sins.

In the process, they’ll also learn about the courageous Americans who rose up to right wrongs, to battle smugness, to challenge oppression and to include everyone in the magnificent “We” that opens our Constitution.

Accepting that the United States embodies a never-ending argument might encourage us to treat each other a trifle more respectfully, to listen at least a little, and to acknowledge that it’s usually critics and dissenters who move us to take our country’s promises seriously.

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